La Tradición Neoplatónica en la

Poesia Romántica Inglesa 1757-1850 

José Miguel Vicente Pecino, Roqueta del Mar: Círculo Rojo Editorial, 2017

Descripción

Este libro trata de demostrar que el Romanticismo inglés, como sistema de pensamiento, tiene unas raíces muy determinadas y fundamentadas en conceptos filosóficos, como el antimecanicismo, la filosofía panteísta, el misticismo y la naturaleza alquímica, todos ellos provenientes del neoplatonismo y que, de alguna manera, ya formaban parte de la cosmovisión de los siglos precedentes al Romanticismo y que hunde sus raíces en el Renacimiento, jugando un papel decisivo y fundamental en la génesis de los movimientos heterodoxos, desde el siglo XVIII hasta la eclosión romántica del siglo XIX. Vamos a seguir la sinuosa influencia del neoplatonismo a lo largo de la intrincada tela de araña del período romántico inglés. La existencia de la tradición neoplatónica en la Historia de la Literatura está fuera de toda duda, pero nos ceñimos al período del Romanticismo inglés (1757-1850), donde el exponente poético-filosófico, objeto de nuestro estudio, tiene su justificación en las corrientes espirituales y trascendentes del neoplatonismo.

José Miguel Vicente Pecino : https://editorialcirculorojo.com/la-tradicion-neoplatonica-en-la-poesia-romantica-inglesa-1757-1850/

(Texto de la editorial)

Link

https://editorialcirculorojo.com/la-tradicion-neoplatonica-en-la-poesia-romantica-inglesa-1757-1850/

The First Principle in Late Neoplatonism.

A Study of the One’s Causality in Proclus and Damascius

Jonathan Greig, Leyde : Brill, 2020

Description

In The First Principle, Jonathan Greig examines the philosophical theology of the two Neoplatonists, Proclus and Damascius (5th–6th centuries A.D.), on the One as the first cause. Both philosophers address a tension in the Neoplatonic tradition: namely that the One was seen as absolutely transcendent, yet it was also seen as intimately related to other things as the source of their unity and being. Proclus’ solution is to posit intermediate causes after the One, while Damascius posits a distinct principle, the ‘Ineffable’, above the One. This book provides a new, thorough study of the theories of causation that lead each to their respective position and reveals crucial insights involved in a rigorous negative theology employed in metaphysics.

(Text from the publisher)

Table of contents 

Preface

Introduction

Chapter 1 The Background to Proclus and Damascius

Chapter 2 Proclus’ Causal Framework

Chapter 3 Damascius’ Causal Framework

Chapter 4 Proclus on the One’s Causality

Chapter 5 Damascius on the One’s Causality and the Ineffable

Conclusion

Bibliography

Index Locorum

Index Rerum

Link

https://brill.com/view/title/58810

 

Les Gnostiques

 Mythe, rituel et diversité au temps du christianisme primitif

David Brakke, Paris : Les Belles Lettres, 2019

Description

Qui étaient les gnostiques ? Comment le mouvement gnostique a-t-il influencé le développement du christianisme dans l’Antiquité ? L’Église a-t-elle rejeté le gnosticisme ? La somme de David Brakke introduit le lecteur dans les débats les plus récents à propos du « gnosticisme » et de la diversité du premier christianisme. En reconnaissant que la catégorie « gnostique » est imparfaite et doit être reconsidérée, David Brakke plaide pour un rassemblement plus prudent des preuves sur le premier christianisme, connu comme école de pensée gnostique. Il met ainsi en évidence la manière dont le mythe et les rituels gnostiques se sont adressés à des questionnements humains élémentaires (notamment à propos de l’aliénation et du sens), répandant le message d’un Christ sauveur et permettant aux hommes de regagner leur connaissance de Dieu en tant que source ultime de l’être. Plutôt que de dépeindre les gnostiques comme des hérétiques ou comme les grands perdants de la lutte pour la définition du Christianisme, David Brakke soutient la thèse d’une participation active des gnostiques à la réinvention de la religion monothéiste. Si les autres chrétiens ont pu rejeter les idées gnostiques, ils les ont aussi et surtout adaptées et transformées.

(Text de la maison d’édition) 

Table de matières

Préface
CHAPITRE 1. Imaginer le gnosticisme et les christianismes primitifs
CHAPITRE 2. Identifier les gnostiques et leur littérature
CHAPITRE 3. Mythe et rituels de l’école de pensée gnostique
CHAPITRE 4. Unité et diversité à Rome au IIe siècle
CHAPITRE 5. Les stratégies de différenciation
Notes
Bibliographie (sources choisies)
Index

Lien

https://www.lesbelleslettres.com/livre/4024-les-gnostiques

 

The Unity of Body and Soul

in Patristic and Byzantine Thought

Anna Usacheva, Jörg Ulrich & Siam Bhayro, Leiden: Brill, 2020

Description

This volume explores the long-standing tensions between such notions as soul and body, spirit and flesh, in the context of human immortality and bodily resurrection. The discussion revolves around late antique views on the resurrected human body and the relevant philosophical, medical and theological notions that formed the background for this topic. Soon after the issue of the divine-human body had been problematised by Christianity, it began to drift away from vast metaphysical deliberations into a sphere of more specialized bodily concepts, developed in ancient medicine and other natural sciences. To capture the main trends of this interdisciplinary dialogue, the contributions in this volume range from the 2nd to the 8th centuries CE, and discuss an array of figures and topics, including Justin, Origen, Bardaisan, and Gregory of Nyssa.

(Text from the publisher)

Table of contents

Chapter 1 The Peculiar Merit of the Human Body: Combined Exegesis of Gen 1:26f. and Gen 2:7 in Second Century Christianity  p. 1–19

Author: Jörg Ulrich

Chapter 2 Rational Creatures and Matter in Eschatology According to Origen’s On First Principles  p.  20–37

Author: Samuel Fernández

Chapter 3 Origen on the Unity of Soul and Body in the Earthly Life and Afterwards and His Impact on Gregory of Nyssa  p. 38–77

Author: Ilaria L.E. Ramelli

Chapter 4 Gregory of Nyssa’s Trinitarian Anthropology: A Narrative  p. 78–108

Author: Ilaria Vigorelli

Chapter 5 The Body in the Ascetic Thought of Evagrius Ponticus  p. 109–121

Author: Kuo-Yu Tsui

Chapter 6 Resurrection, Emotion, and Embodiment in Egyptian Monastic Literature

Author: Andrew Crislip p. 122–143

Chapter 7 Christian Ensoulment Theories within Dualist Psychological Discourse  p. 144–169

Author: Anna Usacheva

Chapter 8 From Garments of Flesh to Garments of Light: Hardness, Subtleness and the Soul-Body Relation in Macarius-Symeon  p. 170–191

Author: Samuel Kaldas

Chapter 9 Patristic Views on Why There Is No Repentance after Death  p.  192–212

Author: David Bradshaw

Chapter 10 Treating the Body and the Soul in Late-Antique and Early-Medieval Syriac Sources: The Syro-Mesopotamian Context of Bardaiṣan and Sergius p. 213–228

Author: Siam Bhayro

Chapter 11 Christ the Healer of Human Passibility: The Passions, Apatheia, and Christology in Maximus the Confessor’s Quaestiones ad Thalassium  p. 229–244

Author: Andrew J. Summerson

Chapter 12 Maximus the Confessor’s View on Soul and Body in the Context of Five Divisions  p. 245–276

Author: Vladimir Cvetković

Link

https://www.schoeningh.de/view/title/56808?language=en

 

La philosophie d’Aristote.

Repères

Gweitaz Guyomarc’h, Paris: Vrin, 2020

Description

Aristote fut, pendant bien des siècles, « le Philosophe » par excellence. C’est dire son importance pour l’histoire de la philosophie. Mais, loin d’une image dogmatique, voire autoritaire, le présent ouvrage s’essaie à retracer les multiples visages d’une œuvre attentive à la pluralité du réel. Si la pensée d’Aristote se diffracte selon ses objets, elle sait garder l’unité à son horizon. Son pluralisme se décline tant du côté des savoirs, que dans ses conceptions de l’être, du bien, ou de la cité. Pour s’orienter dans cet immense territoire, on présente d’abord les éléments connus de la vie d’Aristote, avant de fournir les repères à même de guider le lecteur dans la pensée et l’œuvre du Philosophe.

(Texte de la maison d’édition) 

Table de matières 

TABLE DES MATIÈRES

ABRÉVIATIONS DES ŒUVRES D’ARISTOTE  7

LES VIES D’ARISTOTE     9

Un métèque à Athènes           11

Amicus Plato  13

Pérégrinations 16

Le Lycée         18

Départ, mort et postérité d’Aristote  22

LA PENSÉE D’ARISTOTE  27

Pluralité des discours 27

Refonder la science    27

Un cadastre des savoirs          30

Discours des méthodes          34

Hors la science           40

En tout discours          44

Pluralité des êtres       48

Penser le devenir        48

Nature et mouvement 53

Le cosmos       56

Les vivants     62

Les animaux   66

Pluralité des sens de l’être      71

La philosophie première et la critique des Idées      71

L’être n’est pas un genre        76

« L’être est dit en plusieurs sens »     77

Substance, forme et acte        82

Un acte premier          88

Pluralité des êtres humains     96

Être heureux   96

Les vertus       101

Les biens extérieurs    106

La pluralité de la cité  110

Précarité de l’unité politique  113

LES ŒUVRES D’ARISTOTE         119

Le Corpus aristotélicien         119

Son histoire     119

Sa forme         122

Système et évolution  125

L’Organon      127

Les Analytiques          128

La Rhétorique et la Poétique  134

Les Sciences pratiques           139

Les Éthiques   141

La Politique    147

Les Traités physiques 151

La Physique    153

Du Ciel           155

De la Génération et de la corruption ; Météorologiques       157

Les Traités zoologiques         160

De l’Âme ; Petits traités d’histoire naturelle 165

La Métaphysique        170

BIBLIOGRAPHIE    179

INDEX DES NOTIONS       195

TABLE DES MATIÈRES     199

Lien

http://vrin.fr/book.php?title_url=La_philosophie_d_Aristote_Reperes_9782711629671&search_back=&editor_back=%&page=1

A Escrita Grega no Império Romano

Recepção e Transmissão

José C. Baracat Jr. & Maria Aparecida de Oliveira Silva (orgs.),
Porto Alegre: Editora UFRGS, 2020

Descrição

A língua grega não perdeu sua importância com a ascensão de Roma. Não apenas continuou a ser o principal idioma de expressão intelectual nas regiões conquistadas por Alexandre, o Grande, como também se inseriu no coração do mundo romano, onde não poucos a falavam e nela preferiram escrever suas obras. Atentos à importância da língua grega durante toda a Antiguidade, bem como à escassez no Brasil de estudos sobre autores que escreveram em grego durante o Império Romano, o primeiro objetivo desta coletânea, assim, é oferecer uma amostra da riqueza intelectual desse período através de estudos que não apenas escreveram em grego, mas também deram continuidade à tradição literária, filosófica e historiográfica grega. No entanto, a leitura das obras desses autores revela muito mais do que mero continuísmo: revela a cultura multifacetada de sua época, com novas perspectivas narrativas e conceituais, novos problemas e novas respostas para os antigos. O arco temporal coberto pelos autores presentes neste livro vai do primeiro ao terceiro século da era cristã. Também é interessante notar que os autores pertencem a regiões distintas do Império Romano, aportando à tradição grega seu contato com diversas culturas, como a egípcia, a judaica e a síria, além da romana, obviamente. Nessas circunstâncias, A Escrita Grega No Império Romano se volta para a articulação das diferentes perspectivas que constituem a literatura, a filosofia e a historiografia produzidas no Império Romano, e que denotam a pluralidade peculiar do período. Enfim, A Escrita Grega No Império Romano tem como objetivo levar ao leitor interessado pela riquíssima e variegada produção cultural em língua grega no Império Romano debates atualizados sobre o diálogo que os autores desse período travaram com a tradição anterior a eles, bem como as apropriações que dela efetuaram. Ao percorrer os caminhos propostos pelos autores, percebemos a diversidade teórico-metodológica de suas reflexões, que têm como objetivo contribuir para reflexões sobre esse período ainda pouco explorado pelos estudos clássicos brasileiros.

(Texto da editora)

Índice

Prefácio

Memória, dicção e escrita grega no Império Romano   7

Franscisco Marshall

Apresentação 21

Os organizadores

Saulo de Tarso (ou Paulo): poucas certezas de uma história incerta   27

Moisés Olímpio-Ferreira

Eros e o amor em Plutarco    49

Maria Aparecida de Oliveira Silva

Epictetus’ áskēsis and its theological dimension   69

Krzysztof Łapiński

Elio Aristides: el sofista enfermo y el elixir de la palabra    87

Pilar Gómez Cardó

O mundo dos mortos em Das narrativas verdadeiras, de Luciano de Samósata   111

Lucia Sano

Filóstrato e a Vida de Apolônio de Tiana: entre biografia e romance   133

Pedro Ipiranga Júnior

Bábrio e a fábula pedagógica   157

Maria Celeste Consolin Dezotti

Percursos mitográficos em busca de fontes para uma Biblioteca   179

Luciene Lages

Homero filósofo em Máximo de Tiro    199

Bernardo Lins Brandão

Diogenes Laertius and Platonism    217

John Dillon

Imanência, apesar da transcendência em Plotino   233

José C. Baracat Jr.

Sobre os autores  251

Link

https://lume.ufrgs.br/handle/10183/216906?locale-attribute=en

 

Centre Léon Robin

Platon et Aristote, l’ancienne académie et le néoplatonisme plotinien

 Programme de l’année 2020-2021

 

 

Programme

vendredi 27 novembre 2020, 14h30-17h30, Campus des Cordeliers, 15 rue de l’École de Médecine, salle Déjerine

Laura Castelli (Université Ludwig-Maximilian, Munich) : « Aristotle, Categories 10-11 and its Academic background »

Répondant : Thomas Bénatouïl (Université de Lille)

En raison du confinement, cette séance se tiendra par visioconférence : pour participer, s’adresser à jean-baptiste.gourinat[at]sorbonne-universite.fr).

vendredi 11 décembre, 14h30-17h30, Campus des Cordeliers, 15 rue de l’École de Médecine, salle des thèses

Andrea Capra (Université de Durham) : « Figures in the distance. Discerning the Academy in Plato’s dialogues »

Répondante : Rossella Saetta Cottone (CNRS, Centre Léon Robin)

En raison du confinement, cette séance se tiendra par visioconférence : pour participer, s’adresser à jean-baptiste.gourinat[at]sorbonne-universite.fr).

vendredi 22 janvier 2021, 14h30-17h30, salle D116, Sorbonne Université, Maison de la Recherche, 28 rue Serpente

Olivier Renaut (Université de Nanterre) : « Causes et effets de la pitié (eleos) chez Platon et Aristote »

Répondante : Cristina Viano (CNRS, Centre Léon Robin)

En raison du confinement, cette séance se tiendra par visioconférence : pour participer, s’adresser à jean-baptiste.gourinat[at]sorbonne-universite.fr).

vendredi 12 février, 14h30-17h30, salle D116, Sorbonne Université, Maison de la Recherche, 28 rue Serpente

Arnaud Macé (Université de Franche-Comté) : « L’âme végétative chez Platon et Aristote »

Répondant : David Lefebvre (Sorbonne Université, Centre Léon Robin)

En raison du confinement, cette séance se tiendra par visioconférence : pour participer, s’adresser à jean-baptiste.gourinat[at]sorbonne-universite.fr).

vendredi 19 mars, 14h30-17h30, salle D116, Sorbonne Université, Maison de la Recherche, 28 rue Serpente

Eyjólfur Emilsson (Université d’Oslo) : « Soul, technè and logismos in Plotinus »

Répondant : Riccardo Chiaradonna (Université Roma Tre)

vendredi 9 avril, 14h30-17h30, salle D116, Sorbonne Université, Maison de la Recherche, 28 rue Serpente

Laurent Lavaud (École Normale Supérieure de Lyon) : « Plotin, interprète critique de la conception aristotélicienne du mouvement »

Répondante : Alexandra Michalewski (CNRS, Centre Léon Robin)

vendredi 28 mai, 14h30-17h30, salle D116, Sorbonne Université, Maison de la Recherche, 28 rue Serpente

Francesco Fronterotta (Université de Rome – La Sapienza) : « L’âme de l’être : pantelôs on et panteles zôon chez Platon »

Répondant : Jean-Baptiste Gourinat (CNRS, Centre Léon Robin)

Nota Bene. En fonction de l’évolution de la situation sanitaire, tout ou partie du séminaire est susceptible d’avoir lieu en videoconférence.

Contact

1, RUE VICTOR COUSIN – 75005 PARIS – SECRÉTARIAT : 01 40 46 26 32 – FAX : 01 40 46 26 62

(Texte des organisateurs)

Lien :  http://centreleonrobin.fr/recherche/seminaires-2/28-recherche/seminaires/285-cycle-de-conf%C3%A9rences-l%C3%A9on-robin-platon-et-aristote,-l%E2%80%99ancienne-acad%C3%A9mie-et-le-n%C3%A9oplatonisme-plotinien

Aristote et l’âme humaine

Lectures de ‘De anima’ III offertes à Michel Crubellier

Gweltaz Guyomarc’h. Claire Louguet & Charlotte Murgier,
Louvain-la-Neuve: Peters Publishers, 2020

Description

Le volume Aristote et l’âme humaine. Lectures de De Anima III offertes à Michel Crubellier, propose une lecture suivie, par de grands spécialistes de philosophie aristotélicienne, des treize chapitres qui composent le livre III du De Anima. Dans ce livre difficile, qui n’a cessé de nourrir les interprétations des commentateurs depuis l’Antiquité, la psychologie aristotélicienne, partant des facultés que l’âme humaine partage avec le reste des animaux, s’élève jusqu’aux fonctions cognitives par lesquelles l’homme, cette fois, s’en distingue. Les treize études de ce volume, en forme de commentaire du livre III du De Anima, nous invitent à entrer dans cette exploration aristotélicienne de l’âme humaine.

(Texte de la maison d’édition)

Table de matières

Avant-propos  VII

Liste des contributeurs  XI

Pierre PELLEGRIN: « Si un sens nous manquait ». De Anima III 1, 424b22-425a13  p. 1

David CHARLES: Aristotle on the Perception of Objects  p. 19

Annick STEVENS: La conscience de sentir n’est pas une sensation: De Anima III 2  p. 39

Dorothea FREDE: The two meanings of phantasia in De Anima III 3  p. 53

Annick JAULIN: De Anima II 4, 429a10-42-a9  p. 75

Stephen MENN: From De Anima III 4 to De Anima III 5  p. 95

Sylvain DELCOMMINETTE: De Anima III 6

Klaus CORCILIUS: De Anima III 7: the actuality principle and the triggering of mental episodes

Michel CRUBELLIER: L’âme comme la main: traduction et commentaire du chapitre III 8

Pierre-Marie MOREL: Mouvement animal et théorie des facultés en DA III 9. Les paradoxes de l’élimination  p. 255

Christof RAPP: Joints and movers in the cliffhanger passage at the end of Aristotle, De Anima III 10  p. 273

Jennifer WHITING: The Mover(s) of rational animals. De Anima III 11 in context. p. 303

Robert HOWTON: Why De Anima Needs III 12-13  p. 329

Bibliographie  p. 351

Index des noms anciens et médiévaux  p. 361

Index des noms modernes et contemporains  p. 363

Indez des lieux  p. 367

Lien

https://www.peeters-leuven.be/detail.php?search_key=1075659&series_number_str=43&lang=en

EASR

Colloque Pisa EASR 2021

Description et organisation

L’Association Européenne pour l’Etude de la Religion (European Association for the Study of Religions) organisera à l’Université de Pise la prochaine conférence annuelle, qui se tiendra du 30 août au 3 septembre 2021. On espère que la conférence pourra avoir lieu en présentiel, même si une version en ligne sera de toute façon organisée.

Le thème choisi, Resilient Religion, fait appel à la notion de religion en tant que résilience: la conférence se consacrera à étudier comment la religiosité, dans ses formes plus ou moins institutionnalisées, mais aussi au niveau de la simple croyance au surnaturel, représente un moyen efficace de réagir en situation de crise et de se rapporter au sacré, grâce à l’interaction fructueuse entre la spiritualité, l’empathie et les émotions.

L’approche de la conférence est largement interdisciplinaire, dans un sens diachronique (de l’âge de pierre à l’âge actuelle), et les perspectives des interventions sont extrêmement variées (philosophie, histoire, questions littéraires ou artistiques, approches sociologiques, psychologique, anthropologique, etc.).

Originellement choisi pour se raccorder au projet d’excellence du Department de Civiltà e Forme del Sapere qui accueillera l’événement, le thème revêt beaucoup plus d’importance à la lumière de la récente situation sanitaire.

Sur le site, qui sera périodiquement mis à jour et dans lequel une liste de diffusion spéciale sera bientôt disponible, on peut aussi déjà répondre à l’appel aux contributions (call for papers).

La date limite du 31 janvier sera surement différée, due aux circonstances actuelles.

Les contributions peuvent être rendues dans les langues européennes les plus courantes.

Programme

August 30th – Sessions

15:00 Opening Address and Welcome Speech

15:30 naugural Lecture (Barker)

16:30 ISC 5 Orthodox Christianity (Individual Short Communications)

146 Resilient Spirituality and the Challenge of Transformation ONLINE

ISC 6 Neopaganism and NRM
(Individual Short Communications)

247 An Interdisciplinary Discourse on the Semantic Links between Spirituality and Resilience ONLINE

ISC 7 Case Studies (Individual Short Communications)

ISC 8 Philosophy (Individual Short Communications)

ISC 1 Ancient Greece (Individual Short Communications)

ISC 2 Roman Religion (Individual Short Communications)

ISC 3 Early Christianity (Individual Short Communications)

ISC 4 India and China (Individual Short Communications)

August 31st – Sessions

9:00 648 Facing a Crisis: The Resilience of Catholicism in Poland

453 Contents and Social Places of Religion-Based Healing and Personal Growth Services

643-I Resilient Esotericism

81-I Resilience of Tantric, Magic, and Shamanic Practices at the “Margins” of South and Southeast Asian Religions

496 Doing (Field) Research in a Pandemic

409-I Geographies of Encounter: Multi-religious Spaces ONLINE

354 Religion Entangled: Theoretical and Methodological Reflections

287-I The Resilience of the Science of Religion(s) between Hermeneutics and History

32-I War, Peace and Resilience in the Ancient World Narratives

26-I Gods Don’t Die

30 The Concept of Religion according to the Church Fathers ONLINE

ISC 9 Modern and Contemporary Judaism
(Individual Short Communications)

300 Speaking for Islam in Europe

40-I Resilient Modalities of Religion in Chinese Societies ONLINE

11:00 Keynote Lectures (Goossaert)

Keynote Lectures (Klostergaard Petersen)

Keynote Lectures (Wiegers)

11:50 ISC 11 Religion in Poland (Individual Short Communications)

ISC 12 Religion and Health (Individual Short Communications)

643-II Resilient Esotericism

81-II Resilience of Tantric, Magic, and Shamanic Practices at the “Margins” of South and Southeast Asian Religions

328 When Healing Fails: Resilience Management in Christian Healing

409-II Geographies of Encounter: Multi-religious Spaces ONLINE

192 Evaluation, Quality Management and Member Statistics as “Resiliency Techniques” – How the Catholic Church in Europe Deals with Its Current Crises

287-II The Resilience of the Science of Religion(s) between Hermeneutics and History

32-II War, Peace and Resilience in the Ancient World Narratives

26-II Gods Don’t Die

375 Pagan Religious Resilience: Reinventing Zeus in Athenian Neoplatonism ONLINE

ISC 10 Ancient Judaism (Individual Short Communications)

97 Moderate and Radical Muslims

40-II Resilient Modalities of Religion in Chinese Societies ONLINE

12:50 109 Radical Resilience

14:40 249-I Re-enchantment in Central-Eastern Europe? Religious Change in Former Socialist Countries Revisited

158 Resilience and Transformation of Religious Communities in Eastern Europe

643-III Resilient Esotericism

81-III Resilience of Tantric, Magic, and Shamanic Practices at the “Margins” of South and Southeast Asian Religions

292-I Facing Discrimination: Religion and Agency

409-III Geographies of Encounter: Multi-religious spaces ONLINE

253 Locating Resilience, Trauma and Religion in a Transdisciplinary and Historical Perspective ONLINE

287-III The Resilience of the Science of Religion(s) between Hermeneutics and History

32-III War, Peace and Resilience in the Ancient World Narratives

26-III Gods Don’t Die

315-I Resilient Citizens: Religious Dissent and Civic Rights in Late Antiquity and the Early Middle Ages

ISC 13 Christians, Jews and Arabs in the Middle Ages
(Individual Short Communications)

235 Institutionalism as Strategy of Resilience

40-III Resilient Modalities of Religion in Chinese Societies ONLINE

15:40 ISC 14 India (Individual Short Communications)

16: 40 249-II Re-enchantment in Central-Eastern Europe? Religious Change in Former Socialist Countries Revisited

700 Religious Toleration and Peace (RETOPEA): Engaging the Present with the Past in European Contexts

643-IV Resilient Esotericism

81-IV Resilience of Tantric, Magic, and Shamanic Practices at the “Margins” of South and Southeast Asian Religions

292-II Facing Discrimination: Religion and Agency

59 Religious Spaces and Urban Resilience ONLINE

631 Religious Narrative and Narration in the Study of Religion

287-IV The Resilience of the Science of Religion(s) between Hermeneutics and History

ISC 15 Near East and Greece (Individual Short Communications)

26-IV Gods Don’t Die

315-II Resilient Citizens: Religious Dissent and Civic Rights in Late Antiquity and the Early Middle Ages

163 Total Devotion ONLINE

ISC 16 Silk Road (Individual Short Communications)

September 1st – Sessions

9:00 293-I Building Resilience by Peacemakers Professing Muslim and Christian Religion in the Times of Civil War in Lebanon (1975-1990)

103 Engaging for the Common Good in Pluralistic Society: Religious Organisations, Resilience, and Civic Engagement

640 The Resilience of the Memory of the Vikings: Why the Viking Age Continues to Be Reinvented

115 Visual Media on the Move

694 Pipes of Cathedrals: Anthropology of Religious Infrastructure in Post-Secular Societies ONLINE

47-I Rites, Rituals and Liturgies as “Places” of Resilience

ISC 18 Vulnerability, Religion, and Resilience (Individual Short Communications)

287-V The Resilience of the Science of Religion(s) between Hermeneutics and History

ISC 17 Ancient Egypt (Individual Short Communications)

20-I Religion as a Key Factor for Resilience: From Rome to Constantinople

217-I Chrétiens Ariens et Nicéens en Afrique Vandale (Ve-VIe siècles). Enjeux Religieux, Politiques et Culturels d’une Coexistence Difficile

64 Modalities of Resilience in the Rereading of Mystical or Religious Experience (in Italian) ONLINE

255-I Transformative Resilience: Global Adaptations of Shi‘i Islam in Times of Radical Change ONLINE

210-I Invoking the Guru ONLINE

11:00 Keynote Lectures (Lannoy)

Keynote Lectures (Pocs)

Keynote Lectures (Stoyanov)

11:50 293-II Building Resilience by Peacemakers Professing Muslim and Christian Religion in the Times of Civil War in Lebanon (1975-1990)

10-I Gender Law and Religion During the COVID-19 Health Crisis ONLINE

333-I Revelations, Networks, and Crisis in Socialist East European and Soviet New Age Underground

ISC 20 Media (Individual Short Communications)

83 Identity, Diversity and (the study of) Religion ONLINE

47-II Rites, Rituals and Liturgies as “Places” of Resilience

464 Religion and Public Schools: International Perspectives

287-VI The Resilience of the Science of Religion(s) between Hermeneutics and History

ISC 19 Ethnography (Individual Short Communications)

20-II Religion as a Key Factor for Resilience: From Rome to Constantinople

217-II Chrétiens Ariens et Nicéens en Afrique Vandale (Ve-VIe siècles). Enjeux Religieux, Politiques et Culturels d’une Coexistence Difficile

107 Resilience, Change, and Magic in Late Antiquity ONLINE

255-II Transformative Resilience: Global Adaptations of Shi‘i Islam in Times of Radical Change ONLINE

210-II Invoking the Guru ONLINE

14:40 861 Karl Kerényi and the Hungarian Science of Religions – Resilience and Varieties of Religious Entities and Ideas

10-II Gender Law and Religion During the COVID-19 Health Crisis ONLINE

333-II Revelations, Networks, and Crisis in Socialist East European and Soviet New Age Underground

ISC 22 The Notion of Religion (Individual Short Communications)

47-III Rites, Rituals and Liturgies as “Places” of Resilience

547 Cultural Immunology as a Paradigm for the Study of Resilience in Religious Traditions

287-VII The Resilience of the Science of Religion(s) between Hermeneutics and History

922 “Gurt Vös’”, A Village Ceremony (62 min) (Ethnographic Film)

20-III Religion as a Key Factor for Resilience: From Rome to Constantinople

218 Resilienza e Cristianesimo Antico: Forme e Motivi

ISC 21 Renaissance (Individual Short Communications)

16:10 General Assembly

September 2nd – Sessions

09:00 34 (I) Resilience or Resistance: Repressive Regimes and the Blurring of Boundaries Between the Political and Religious

ISC 23 Secularisation (Individual Short Communications)

7 (I) Surveying Ritual Creativity in Contemporary Paganism and New Age Prior to and During the COVID-19 Pandemic

48 (I) Embodiment in Religious Resilience

195 Discovering Resilience through Religiousness: Experiences of Power in Migration

24 (I) Resilient Religious Communities: Changing Identities, Needs, and Relations across Time and Space

269 (I) A View to Nowhere

287 (VIII) The Resilience of the Science of Religion(s) between Hermeneutics and History

174 (I) Religion as Resource of Resilience – Diachronic and Interdisciplinary Perspectives

180 (I) Coping with the Krisis. Phenomena of Religious Acculturation and Enculturation: Patterns and Policies of Resilience from the Hellenistic-Roman Period and Late Antiquity

62 (I) Resilient Gnosis

209 Well Being in the Middle Ages

697 The Resilience of Lived Islam in Egypt: Voices from the Margins of Empires ONLINE

33 (I) Yes we Jain!

11:00 Keynote Lectures (Herrero)

Keynote Lectures (Illman)

Keynote Lectures (Wunn)

11:50 34 (II) Resilience or Resistance: Repressive Regimes and the Blurring of Boundaries Between the Political and Religious

2 Christianity and Sex

7 (II) Surveying Ritual Creativity in Contemporary Paganism and New Age Prior to and During the COVID-19 Pandemic

48 (II) Embodiment in Religious Resilience

ISC 25 Latin America Throughout the Ages (Individual Short Communications)

24 (II) Resilient Religious Communities: Changing Identities, Needs, and Relations across Time and Space

269 (II) A View to Nowhere

287 (IX) The Resilience of the Science of Religion(s) between Hermeneutics and History

174 (II) Religion as Resource of Resilience – Diachronic and Interdisciplinary Perspectives

180 (II) Coping with the Krisis. Phenomena of Religious Acculturation and Enculturation: Patterns and Policies of Resilience from the Hellenistic-Roman Period and Late Antiquity

62 (II) Resilient Gnosis

623 Una Lunga Resilienza. Diocesi e Istituzioni Diocesane nel Pieno e nel Basso Medioevo (secc. XII-XV)

ISC 24 Islam (Individual Short Communications)

33 (II) Yes We Jain!

14:40 34 (III) Resilience or Resistance: Repressive Regimes and the Blurring of Boundaries Between the Political and Religious

45 European States and Their Regulation of ‘Minority’ Religions

7 (III) Surveying Ritual Creativity in Contemporary Paganism and New Age Prior to and During the COVID-19 Pandemic

48 (III) Embodiment in Religious Resilience

104 Religious Changes in Latin America: Beliefs, Identity & Democracy

24 (III) Resilient Religious Communities: Changing Identities, Needs, and Relations across Time and Space

ISC 27 Theoretical and Methodological Questions (Individual Short Communications)

287 (X) The Resilience of the Science of Religion(s) between Hermeneutics and History

426 Resilience Shaping Identity

256 (I) Underground Religious Spaces as Resources for Community Resilience

62 (III) Resilient Gnosis

518 (I) Erasmianism, Female Resilience, and Accommodation ONLINE

ISC 26 Contemporary Islam (Individual Short Communications)

33 (III) Yes We Jain!

16:40 34 (IV) Resilience or Resistance: Repressive Regimes and the Blurring of Boundaries Between the Political and Religious

15 Traditional Instruments and New Challenges: The Squaring of the Circle? ONLINE

407 The Resilience of Religious Visions: A Discursive Approach to Change and Resistance to Change

225 Commodifying Happiness: Self-Improvement, Self-Healing, and Faith Branding in Contemporary Religious Discourses

607 Rethinking Resilience and Religious Coping among Migrants ONLINE

24-IV Resilient Religious Communities: Changing Identities, Needs, and Relations across Time and Space (Bernardo)

408 Mothers and Untimely Deaths

287 (XI) The Resilience of the Science of Religion(s) between Hermeneutics and History

320 Resilience, Domination, and Inequality in the Ancient Funerary World

256 (II) Underground Religious Spaces as Resources for Community Resilience

360 ‘Pagans’ and Gnostics in Late Antiquity. Strategies of ‘Doctrinal Resilience’ ONLINE

518 (II) Erasmianism, Female Resilience, and Accommodation ONLINE

148 Islam and Muslim Communities in Latin America and the Caribbean: Narratives of Resilience and Change

33 (IV) Yes We Jain!

September 3rd – Sessions

9:00 846 Resilience or Survival? The Role of Ethnicity, Religion and Culture in the Economy and Identity of Romanian, Hungarian, German, Slovak, Ruthenian and Jewish people in the Partium Region of the European Union

ISC 29 Resilient Spirituality (Individual Short Communications)

ISC 30 Esotericism (Individual Short Communications)

185 (I) Resilient Visual Mosaics: Transformation Processes in Arts and Religions ONLINE

788 British Ritual Resilience under a Pandemic: The BRIC-19 Project ONLINE

286 (I) Negotiating the Crisis: The Role of Sanctuaries as Places of Resilient Religious Experiences (Campione / Carnevale / Laghezza)

475 Representing and Teaching Religious Cultures ONLINE

482 (I) Change, Order, Remembrance: Crisis and Religion in the Ancient Near East ONLINE

953 Imperial Cult

394 (I) Spatializing Religious Competition in Late Antiquity

ISC 28 Late Antiquity (Individual Short Communications)

11:00 Keynote Lectures (Bronkhorst)

Keynote Lectures (Thomassen)

Keynote Lectures (Timus)

11h50 291 (I) Religion in Central and Eastern Europe – Towards an Auto-interpretative Perspective

395 (I) The Voices from the Outskirts: Discourses on Religion and Resilience in Modern Contexts

719 From the Ashes

185 (II) Resilient Visual Mosaics: Transformation Processes in Arts and Religions ONLINE

9 (I) Religious Minorities and Covid-19 ONLINE

286 (II) Negotiating the Crisis: The Role of Sanctuaries as Places of Resilient Religious Experiences

470 Resilient Pilgrimage (Bowman)

482 (II) Change, Order, Remembrance: Crisis and Religion in the Ancient Near East ONLINE

394 (II) Spatializing Religious Competition in Late Antiquity

ISC 31 Late Antiquity and Middle Ages (Individual Short Communications)

14:40 291 (II) Religion in Central and Eastern Europe – Towards an Auto-interpretative Perspective

395 (II) The Voices from the Outskirts: Discourses on Religion and Resilience in Modern Context

135 Soka Gakkai: Resilience and Solidarity in a Global Buddhist Movement

ISC 32 Alternative Spiritualities (Individual Short Communications)

9 (II) Religious Minorities and Covid-19 ONLINE

286 (III) Negotiating the Crisis: The Role of Sanctuaries as Places of Resilient Religious Experiences

61 (I) Russian Old Believers (in Russian with English summary) ONLINE

482 (III) Change, Order, Remembrance: Crisis and Religion in the Ancient Near East ONLINE

370 (I) Recovering from Crises – Forging Resilience: The Role of Religious Narratives in Fashioning Socio-Political Stability in Antiquity ONLINE

662 (I) Dinamiche Rituali e Strategie di Resilienza nella Tardoantichità ONLINE

211 The Resilience of Religious Minorities: Examples from the Middle Ages

16:40 308 Religious Security as a Factor of Resilience in a Pandemic Situation in Ukraine ONLINE

108 Life, Death, and Esoteric Resilience: A Case Study of Archeosophy

ISC 33 Alternative spiritualities (Individual Short Communications)

9 (III) Religious minorities and Covid-19 ONLINE

61 (II) Russian Old Believers (in Russian with English summary) ONLINE

482 (IV) Change, Order, Remembrance: Crisis and Religion in the Ancient Near East ONLINE

370 (II) Recovering from Crises – Forging Resilience: The Role of Religious Narratives in Fashioning Socio-Political Stability in Antiquity ONLINE

662 (II) Dinamiche Rituali e Strategie di Resilienza nella Tardoantichità ONLINE

608 Cujus Regio, Ejus Religio? Glimpses of Resiliences in and from Ancient Times and the Middle Ages ONLINE

18:30 Closing Ceremony

Contact

Chiara Tommasi – Chiara.tommasi@unipi.it

(Texte des organisateurs)

Lien

www.easr2021.org

The Platonizing Sethian Background

of Plotinus’s Mysticism

Alexander J. Mazur, Leiden: Brill, 2020

Description 

(Text from the publisher)

Table of contents

Editor’s Preface to the Present Volume

Dylan Michael Burns

Editor’s Note on References, Editions, and Translations

Abbreviations

Tables

Chapter 1 Introduction: The Gnostic Background of Plotinus’s Mysticism

Chapter 2 The Structure of Plotinus’s Ascent to Mystical Union with the One

Chapter 3 The Identity of Prenoetic and Hypernoetic Subjects in Plotinus

Chapter 4 “The Way of Ascent is the Way of Descent”: The Mechanism of Transcendental Apprehension in Platonizing Sethian Gnosticism

Chapter 5 Conclusion: Dissolving Boundaries

Bibliography

Link

https://brill.com/view/title/59061