Society for Classical Studies

Allegory, Poetics, and Symbol in Neoplatonic Texts

Description and organization

What is the origin and purport of the idea of the symbol in Neoplatonic poetic theory? What role does allegory play in strategies of Neoplatonic exegesis, either of Plato’s texts or of other canonical or scriptural texts? How do Neoplatonists deploy theories of allegory, analogy, and symbolism to approach traditional texts? 

 

From Plato’s dialogues, to Middle Platonist treatments of those dialogues (e.g., Apuleius’ Golden Ass; Origen’s exegesis of the Phaedrus in the Contra Celsum) to the full-blown Neoplatonic theories of allegory we find in Proclus’ Commentary on the Republic, to later Renaissance uses of symbols and emblems (e.g. Bruno’s imprese in On the Heroic Frenzies), symbolism is a key component of Platonic discourse. What roles do the language of symbol, theories of symbolism, and or other aesthetic approaches to textuality play in the Platonic traditions? How do Neoplatonists apply the category of symbol to registers that are other than literary (as in for example in theurgy)? 

 

Since Sheppard’s 1976 Oxford dissertation, Studies on the 5th and 6th essays of Proclus’ Commentary on the Republic, scholarly interest in Neoplatonic allegory and poetics has increased. Not only is the first volume of the new Cambridge translation of Proclus’ Commentary on the Republic (Edited and translated by Baltzly, Finamore and Miles) about to appear, but now classics volumes such as Lamberton’s Homer the Theologian (Brill 1989) Dawson’s, Allegorical Readers and Cultural Revision in Ancient Alexandria (California 1991) and Struck’s Birth of the Symbol (Princeton 2004)have sponsored an increasingly important field that spans ancient philosophy, poetics, biblical studies, Patristics, and ancient religion. 

 

In this CFP we invite scholars interested in the history, theory, philosophy, and trajectory of symbolism and poetics as they appear in Platonizing texts to submit abstracts of 500–800 words, for papers requiring 15-20 minutes of presentation, electronically to Sara Ahbel-Rappe. The member’s name should appear only on the cover letter, not on the abstract. All abstracts must be received no later than February 24, 2018. Abstracts will be judged anonymously. The panel organizer will subsequently contact those who have written abstracts with the reviewers’ comments and recommendation.

Contact

rappe@umich.edu

(Text by the organizers)

Link

https://classicalstudies.org/annual-meeting/2019/150/call-abstracts-allegory-poetics-and-symbol-neoplatonic-texts

University of Wroclaw

Beliefs and Rituals in Antiquity

Description and organization

As far as the human memory can reach, ritual way of thinking and dealing with everyday life, is known and widely practiced. There is no known culture, that would be areligious, or that would not perform rituals of any kind. Different beliefs accompany people from the dawn of material culture, and don’t fade within the development of society or technology. Together with ritual activities, they play the role of group identification markers, and often are the main factors in actual policy towards other communities or groups. Beliefs can also determine human behaviours, as well as approaches towards different aspects of everyday life. They are also widely used to explain the nature and its laws, whenever these are not yet understood by people. But what was exactly the role of rituals and beliefs in ancient cultures? What does piety and blasphemy mean to them? How did they act with ritual layers of their lives? And what made them introduce ritual activities in almost (if not every) aspect of their existence?
The most important topics of the conference should be as follows:

Origins and development of ritual
Religious, magic, and everyday rituals
Common beliefs and ritual practices across space and time
Positive and negative aspects of beliefs and rituals – “black” and “white” magic
The role of beliefs and rituals in everyday life
Desecration and its aftermath
Beliefs and rituals as presented in textual sources
Reflections of beliefs and rituals in material culture
Cultural context of beliefs and rituals

This conference will take a comparative approach, taking a wide geographical and chronological sweep. We warmly invite scholars whose subject of study is the ancient world, including Greece, Rome, Egypt, Near East, India, and Far East. We invite linguists, philologists, historians, archaeologists, sociologists, and lawyers, hoping that this conference will be a forum for the wide range of specialists to exchange their ideas and results of research.
Proposals are now invited for individual papers or posters. Proposals must be attached as anonymous, and must not contain more than 300 words (in English).

They can be submitted by 31st January 2018 via conference registration form:
https://forms.office.com/ Pages/ResponsePage.aspx?id=- b5xKxM7MkS19B9awieNDI6Zzt86hAl Gi2BLNVqMD7pUMzdBSUkyTkFSNENYW kExSkRaTzAxNEQ3My4u

Applications of doctoral students should be sent via e-mail, and approved by their supervisors (not in the text of proposal, which must remain anonymous, but with supervisor’s address in CC field), to the conference e-mail address:
beliefs@uwr.edu.pl

All relevant proposals will be accepted after the formal revision made by conference committee by 28th February 2018. The final program of the conference will be released by 31st of March 2018.

Contact

Any additional questions please to contact : beliefs@uwr.edu.pl

(Text by the organizers)

Link

https://forms.office.com/ Pages/ResponsePage.aspx?id=- b5xKxM7MkS19B9awieNDI6Zzt86hAl Gi2BLNVqMD7pUMzdBSUkyTkFSNENYW kExSkRaTzAxNEQ3My4u

Université de Lausanne

Couple relationships in antiquity

Looking for real-life experiences

Description and organization

Organizer: Claude-Emmanuelle Centlivres Challet; Anne Bielman Sánchez; Charlotte Golay

The topic of the conference is the quest for real-life experiences of ordinary couples in Greco-Roman antiquity. The couples studied are heterosexual adults belonging to lower and middle classes as well as to civic elites. Hellenistic queens and kings, Republican triumvirs, Roman emperors and members of the imperial family will not be considered. The conference hopes to examine male-female relationships in synchronic and diachronic ways, and seeks to glimpse the various ways the real-life experiences of couples is expressed in literary, epigraphical, papyrological, and iconographical sources from the 3rd century BC to the 4th century AD.

Keynote speakers : Bonnie MacLachlan (UWO), Amy Richlin (UCLA)

Topics include, but are not limited to:

– affective bonds and the dynamic of emotions within the couple

– the distribution of daily public and private chores

– the dynamic of couple relationships depending on socio-economic status – realism and idealisation of couple relationships depending on the genre of the sources

This conference is part of a three-year research project (2016-2019) funded by the Swiss National Science Foundation, the aim of which is to study and compare the functioning of ordinary and exceptional couples in Greco-Roman antiquity (https://www.unil.ch/iasa/projetcoupleen). A conference on exceptional couples – in which one of the partners was a head of state – took place on the 9th and 10th of November 2017 in Lausanne.

We invite the submission of abstracts of 300 words or less, to be sent by the 22th of January to claude-emmanuelle.centlivreschallet@unil.ch

Programme

Jeudi 8 novembre 2018 Le vécu des couples ordinaires dans l’Antiquité

8:45 Thé/café

9:00 Accueil

9:15 Keynote B. MACLACHLAN (University of Western Ontario) Mind the gap: evidence (?) for non-elite couples in the Hellenistic period

10:15 Pause

10:45 A.-S. VALTADOROU (University of Edinburgh) Athenian couples and erotic love: an examination of male-female relationships through vase-paintings associated with marriage ceremonies

11:15 J. PORTER (University of Nottingham) Reconstructing the everyday lives and strategies of an independent slave couple in Menander’s Epitrepontes

11:45 Ch. GOLAY (Université de Lausanne) Le vécu des couples dans les épigrammes funéraires hellénistiques

12:15 Repas

14:15 R. FALLAS (Open University) The tale of two couples: infertility and marriage in antiquity

14:45 M. PARCA (University of Illinois at Urbana-Champaign) Ordinary couples in Greek papyri

15:15 C. TOSI (Università degli Studi di Ferrara) Te volo, uxor, conloqui. Family routines in Plautine comedies

15:45 Pause 16:15 J. FABRE-SERRIS (Université de Lille) Modèles littéraires et sociaux à l’épreuve du réel : l’amour conjugal selon Ovide dans les Tristes et les Pontiques

16:45 I. G. MASTROROSA (Università degli Studi di Firenze) « Unis pour le meilleur et le pire » : les relations conjugales des écrivains au premier siècle de l’Empire

17:15 Pause et présentation des posters

17:45 Discussions

19:00 Repas des orateurs, oratrices et organisatrices (sur le campus)

Vendredi 9 novembre 2018 Le vécu des couples ordinaires dans l’Antiquité

8:45 Thé/café

9:00 Keynote A. RICHLIN (University of California Los Angeles) Mixed marriages in the Roman Empire

10:00 Pause

10:30 M. HARLOW & L. LARSSON LOVÉN (University of Leicester/University of Gothenburg) Ordinary Roman couples in text and image

11:00 J. HALLETT (University of Maryland) Vilicus and vilica in De Agri Cultura: the elder Cato’s script for a farming couple

11:30 K. K. HERSCH (Temple University) Worth her weight: coupling and eating in Petronius’ Satyrica

12:00 Repas

13:30 M. CARUCCI (Independent researcher) At home with the Baker and his Wife: the couple that is meant to be?

14:00 M. THOMA (University of Athens) Material aspects of marriage: economic transactions between spouses in Roman Egypt

14:30 N. ZWINGMANN (Independent researcher) On the way – Roman magistrates and their wives travelling to and in the provinces

15:00 Pause

15:30 C. CASPERS (Murmellius Gymnasium, Alkmaar) What a girl wants: female subjectivity, sexuality and couplehood in the postclassical Graeco-Roman world

16:00 G. NATHAN (San Diego Mesa College and University of New South Wales) A reconsideration of Augustine of Hippo’s relationship with his unnamed concubine

16:30 Pause

17:00 Discussion générale

19:30 Repas des orateurs, oratrices et organisatrices (en ville)

Contact

emmanuelle.centlivreschallet@unil.ch

(Text by the organizers)

Link

https://www.unil.ch/iasa/projetcoupleen

University of Reading

PhD Colloquium on Late Antiquity

Description and Organization

Late Antiquity was once regarded as an age of decadence and barbarisation as well as a ‘marginal’ field of study. Those days are over. Late Antiquity has now its own place in academia and is considered a hot topic by both Classicists and historians of the Early Middle Ages, as well as scholars of religious studies, archaeology, art and philosophy in a fruitful exchange among disciplines.

The study of Late Antiquity involves a wide variety of disciplines. Our PhD Colloquium on Late Antiquity will take place at the University of Reading in May 4-5, 2018. The aim of our Colloquium is to make the most of such diversification by bringing together and achieving synergy among PhD Students from across the UK and abroad working on Late Antiquity.

Each paper (15 min) will be followed by a personalised response from a senior scholar (10 min) assigned by the organisers and a plenary discussion. Each delegate will circulate his or her paper a week in advance to his or her respondent.

Additionally, we will also host a poster session, with a £50 voucher prize for the best poster.

Lastly, the Colloquium will include a visit to the Ure Museum of Classical Archaeology of the University of Reading.

We welcome submissions of papers and/or posters from disciplines including (but not limited to) Greek and Latin Literature, History, Archaeology, Art, Philosophy and Theology:

Option Apapers (15 min)

Send an abstract of your paper (400 words) to readinglateantiquity@gmail.com by 1 November 2017. Please also specify your affiliation.
Option Bposters

Send a brief abstract (200 words) or outline of your poster to readinglateantiquity@gmail.com by 15 November 2017. Please also specify your affiliation.

Please note that, as the event is specifically aimed at PhD students, we can only accept submissions from PhD students. However, Masters students and early career researchers are warmly invited to attend and participate in the debates.

Contact

Lorenzo Livorsi (l.livorsi@pgr.reading.ac.uk)

Ilaria Scarponi (ilaria.scarponi@reading.ac.uk ) 

Fiona McMeekin (f.p.mcmeekin@pgr.reading.ac. uk)

(Text by the organizers)

Link

https://phdcolloquiumreading.wixsite.com/lateantiquity?fbclid=IwAR0QKJeHw3v-abAPqFuCBlmIOvpmQFFxQVlVTe7SYmk_zUDQFxwAXk5srCU

ISNS

16th Annual ISNS Conference

Description and organization

Call for panels for the 16th annual International Society for Neoplatonic Studies conference, to be held in Los Angeles on June 13-16, 2018, in conjunction with Loyola Marymount University.

Anyone interested in organizing a panel at the conference should send a brief description of the panel along with its title and the name(s) and email address(es) of the contact person(s) to the conference organizers:

Eric Perl: Eric.Perl@lmu.edu

David Albertson: dalberts@usc.edu

Marilynn Lawrence: pronoia12@gmail.com

John Finamore: john-finamore@uiowa.edu

Panel descriptions are due to us by January 22, 2018. I will email the list of proposed panels to the ISNS membership before February 5. Panel organizers are responsible for choosing and collecting abstracts for their panels. They should notify the organizers of their decisions by February 26. Abstracts should be no more than one page, single spaced.

We also welcome individual abstracts for papers that do not fall under any of the announced panels. Please send those abstracts (again, one-page maximum) to the four conference organizers above.

All abstracts, whether individual or for inclusion in panels, are due by February 26, 2018. Papers may be presented in English, Portuguese, French, German, Spanish, or Italian. It is recommended that those delivering papers in languages other than English provide printed copies to their audience at the conference.

Please note that anyone giving a paper at the conference must be a member of the ISNS. You may sign up and pay dues on the website of the Philosophy Documentation Center 

Note: If the page doesn’t show up, try pasting this address into your browser:
https://www.pdcnet.org/isns/International-Society-for-Neoplatonic-Studies-%28ISNS%29

Dues are $60.00 per year ($20.00 for students and retirees).

Participants may give only one paper at the conference and therefore should submit only one abstract.

Contact

Eric Perl: Eric.Perl@lmu.edu

David Albertson: dalberts@usc.edu

Marilynn Lawrence: pronoia12@gmail.com

John Finamore: john-finamore@uiowa.edu

(Text by the organizers)

Link

https://www.isns.us/conferences.html

Berlin-Brandenburgische Akademie der Wissenschaften

Digital Classicist Seminar Berlin

Description and organization

We are pleased to announce the Call for Papers for the sixth series of the Digital Classicist Seminar Berlin, organised in association with the German Archaeological Institute and the Interdisciplinary Research Network Digital Humanities in Berlin (ifDHb). It will run during the winter term of the academic year 2017/18.

We invite submissions on any kind of research which employs digital methods, resources or technologies in an innovative way in order to enable a better or new understanding of the ancient world. We encourage contributions not only from Classics but also from the entire field of “Altertumswissenschaften”, to include the ancient world at large, such as Egypt and the Near East.

Themes may include digital editions, natural language processing, image processing and visualisation, 3D developments and applications in the Cultural Heritage area, linked data and the semantic web, open access, spatial and network analysis, serious gaming and any other digital or quantitative methods. We welcome seminar proposals addressing the application of these methods to individual projects, and particularly contributions which show how the digital component can facilitate the crossing of disciplinary boundaries and answering new research questions. Seminar content should be of interest both to classicists, ancient historians or archaeologists, as well as to information scientists and digital humanists, with an academic research agenda relevant to at least one of these fields.

Anonymised abstracts [1] of 300-500 words max. (bibliographic references excluded) should be uploaded by midnight (CET) on 31 July 2017 using the dedicated submission form. Although we do accept abstracts written in English as well as in German, the presentations are expected to be delivered in English. When submitting the same proposal for consideration to multiple venues, please do let us know via the submission form. The average acceptance rate is 37%.

Seminars will run fortnightly on Tuesday evenings (17:15-19:00) from October 2017 until February 2018. The full programme, including the venue of each seminar, will be finalised and announced in September. As with the previous series, the video recordings of the presentations will be published online and we endeavour to provide accommodation for the speakers and contribute towards their travel expenses.

[1] The anonymised abstract should have all author names, institutions and references to the authors work removed. This may lead to some references having to be replaced by “Reference to authors’ work”. The abstract title and author names with affiliations are entered into the submission system in separate fields.

(Text by the organizers)

Link

https://www.digitalclassicist.org/wip/