The Relationship Between Neoplatonism and Christianity 

Thomas Finan, Vincent Twomey (ed,), Dublin: Four Courts Press, 1995

Description

This book is devoted to the papers read at the first patristic conference held in Ireland. The theme was the relationship between Neoplatonism and Christianity, a topic that in recent scholarship has been the centre of controversy. The main lines of that controversy are discussed by James McEvoy, Professor of Ancient and Medieval Philosophy in Louvain, in a refreshingly new way that throws unexpected light on the complex topic and shows its relevance for today. John Dillon, Professor of Greek, Trinity College Dublin, examines the influence of Platonism on Plotinus and Origen in order to demonstrate the originality of the Christian philosopher. One of the foremost experts on Eriugina, Dermot Moran, Professor of Philosophy, University College Dublin, discusses the influence of Origen on the great Irish mediaeval scholar. The difficulty of speaking about God is explored by Fran O’Rourke, Lecturer in Philosophy, University College Dublin, on the basis of the speculations of Pseudo-Dionysius. The incomprehensibility of God in the writings of Gregory of Nyssa is discussed with great originality by the Newman Scholar, Deirdre Carabine. Original also is the contribution of Thomas O’Loughlin who examines the little known interest of St Augustine in astrology and the part it played in his conversion. Augustine is likewise the subject of the noteworthy contribution by Eoin Cassidy, lecturer, Mater Dei Iinstitute, Dublin, to the debate about the nature of friendship and the recovery of classical themes in the writings of the Bishop of Hippo.

(Text from the publisher)

Table of contents

John J. O’Meara – Foreword

Thomas Finan, Vincent Twomey – Introduction

John Dillon – Origen and Plotinus: The Platonic Influence on Early Christianity

Dermot Moran – Origen and Eriugena: Aspects of Christian Gnosis

Fran O’Rourke – Being and Non-Being in the Pseudo-Dionysius

Deirdre Carabine – Gregory of Nyssa on the Incompreensibility of God

Thomas O’Loughlin – The Libri Philosophorum and Augustine’s Conversions

Eoin Cassidy – The Recovery of the Classical Ideal of Friendship in Augustine’s Portrayal of Caritas

Thomas Finan – Modes of Vision in St. Augustine: De Genesi ad litteram XII

James J. McEvoy – Neoplatonism and Christianity: Influence, Syncretism or discernment?

Link

https://www.cambridge.org/core/journals/journal-of-ecclesiastical-history/article/abs/relationship-between-neoplatonism-and-christianity-the-patristic-symposium-proceedings-of-the-first-patristic-conference-at-maynooth-1990-edited-by-finan-thomas-and-twomey-vincent-pp-vii-170-blackrock-co-dublin-four-courts-press-1993-25-1-85182-090-6/B68CDA9900045B9193E714E0A2BA5D1E

Plato’s Parmenides and Its Heritage

Volume 2: Reception in Patristic, Gnostic,

and Christian Neoplatonic Texts

John D. Turner & Kevin Corrigan, Leiden: Brill, 2011

Description

« Plato’s Parmenides and Its Heritage » presents in two volumes ground-breaking results in the history of interpretation of Plato’s Parmenides, the culmination of six years of international collaboration by the SBL Annual Meeting seminar, “Rethinking Plato’s Parmenides and Its Platonic, Gnostic and Patristic Reception” (2001–2007).

Volume 2 examines and establishes for the first time evidence for a significant knowledge of the Parmenides in Philo, Clement, and patristic sources. It offers an extensive and balanced analysis of the case for and against the various possible attributions of date and authorship of the Anonymous Commentary in relation to Gnosticism, Middle Platonism, and Neoplatonism and argues that on balance the case for a pre-Plotinian authorship is warranted. It also undertakes for the first time in this form an examination of the Parmenides in relation to Jewish and Christian thought, moving from Philo and Clement through Origen and the Cappadocians to Pseudo-Dionysius. The contributors to Volume 2 are Matthias Vorwerk, Kevin Corrigan, Luc Brisson, Volker Henning Drecoll, Tuomas Rasimus, John F. Finamore, John M. Dillon, Sara Ahbel-Rappe, Gerald Bechtle, David T. Runia, Mark Edwards, Jean Reynard, and Andrew Radde-Gallwitz.

(Text from the publisher)

Table of contents

Section 1: Parmenides Interpretation from Plotinus to Damascius
1. Plotinus and the Parmenides: Problems of Interpretation
Matthias Vorwerk
2. Plotinus and the Hypotheses of the Second Part of Plato’s Parmenides
Kevin Corrigan
3. The Reception of the Parmenides before Proclus
Luc Brisson
4. Is Porphyry the Source Used by Marius Victorinus?
Volker Henning Drecoll
5. Porphyry and the Gnostics: Reassessing Pierre Hadot’s Thesis in Light of the Second- and Third-Century Sethian Treatises
Tuomas Rasimus
6. Columns VII–VIII of the Anonymous Commentary on the Parmenides: Vestiges of a Logical Interpretation
Luc Brisson
7. Iamblichus’s Interpretation of the Parmenides’ Third Hypothesis
John F. Finamore
8. Syrianus’s Exegesis of the Second Hypothesis of the Parmenides: The Architecture of the Intelligible Universe Revealed
John M. Dillon
9. Damascius on the Third Hypothesis of the Parmenides
Sara Ahbel-Rappe
10. Metaphysicizing the Aristotelian Categories: Two References to the Parmenides in Simplicius’s Commentary on the Categories (75,6 and 291,2 Kalbfleisch)
Gerald Bechtle

Section 2: The Hidden Influence of the Parmenides in Philo, Origen, and Later Patristic Thought
11. Early Alexandrian Theology and Plato’s Parmenides
David T. Runia
12. Christians and the Parmenides
Mark Edwards
13. Origen’s Platonism: Questions and Caveats
Mark Edwards
14. Plato’s Parmenides among the Cappadocian Fathers: The Problem of a Possible Influence or the Meaning of a Lack?
Jean Reynard
15. The Importance of the Parmenides for Trinitarian Theology in the Third and Fourth Centuries c.e.
Kevin Corrigan
16. Pseudo-Dionysius, the Parmenides, and the Problem of Contradiction
Andrew Radde-Gallwitz
References 255
Contributors 269
Subject–Name Index 273
Index Locorum 289

Link

https://brill.com/view/title/18073

The Making of Fornication

Eros, Ethics, and Political Reform in

Greek Philosophy and Early Christianity

Kathy L. Gaca, Berkeley: University of California Press, 2003

Description

This provocative work provides a radical reassessment of the emergence and nature of Christian sexual morality, the dominant moral paradigm in Western society since late antiquity. While many scholars, including Michel Foucault, have found the basis of early Christian sexual restrictions in Greek ethics and political philosophy, Kathy L. Gaca demonstrates on compelling new grounds that it is misguided to regard Greek ethics and political theory—with their proposed reforms of eroticism, the family, and civic order—as the foundation of Christian sexual austerity. Rather, in this thoroughly informed and wide-ranging study, Gaca shows that early Christian goals to eradicate fornication were derived from the sexual rules and poetic norms of the Septuagint, or Greek Bible, and that early Christian writers adapted these rules and norms in ways that reveal fascinating insights into the distinctive and largely non-philosophical character of Christian sexual morality. Writing with an authoritative command of both Greek philosophy and early Christian writings, Gaca investigates Plato, the Stoics, the Pythagoreans, Philo of Alexandria, the apostle Paul, and the patristic Christians Clement of Alexandria, Tatian, and Epiphanes, freshly elucidating their ideas on sexual reform with precision, depth, and originality. Early Christian writers, she demonstrates, transformed all that they borrowed from Greek ethics and political philosophy to launch innovative programs against fornication that were inimical to Greek cultural mores, popular and philosophical alike. The Septuagint’s mandate to worship the Lord alone among all gods led to a Christian program to revolutionize Gentile sexual practices, only for early Christians to find this virtually impossible to carry out without going to extremes of sexual renunciation. Knowledgeable and wide-ranging, this work of intellectual history and ethics cogently demonstrates why early Christian sexual restrictions took such repressive ascetic forms and cast a sobering light on what Christian sexual morality has meant for religious pluralism in Western culture, especially among women as its bearers.

(Text by the author)

Table of Contents

Acknowledgments
Abbreviations

1. Introduction: Ancient Greek Sexual Blueprints for Social Order

Part I. Greek Philosophical Sexual Reforms
2. Desire’s Hunger and Plato the Regulator
3. Crafting Eros through the Stoic Logos of Nature
4. The Reproductive Technology of the Pythagoreans

Part II. Greek Biblical Sexual Rules and Their Reworking by Paul and Philo
5. Rival Plans for God’s Sexual Program in the Pentateuch and Paul
6. From the Prophets to Paul: Converting Whore Culture into the Lord’s Veiled Bride
7. Philo’s Reproductive City of God

Part III. Patristic Transformations of the Philosophical, Pauline, and Philonic Rules
8. Driving Aphrodite from the World: Tatian and His Encratite Argument
9. Prophylactic Grace in Clement’s Emergent Church Sexual Ethic
10. The Fornicating Justice of Epiphanes
11. Conclusion: The Demise of Greek Eros and Reproduction

Bibliography
Index

Link

https://california.universitypressscholarship.com/view/10.1525/california/9780520235991.001.0001/upso-9780520235991

Drudgery Divine

On the Comparison of Early Christianities

and the Religions of Late Antiquity

Jonathan Z. Z. Smith, Chicago: University of Chicago Press, 1990

Description

In this major theoretical and methodological statement on the history of religions, Jonathan Z. Smith shows how convert apologetic agendas can dictate the course of comparative religious studies. As his example, Smith reviews four centuries of scholarship comparing early Christianities with religions of late Antiquity (especially the so-called mystery cults) and shows how this scholarship has been based upon an underlying Protestant-Catholic polemic. The result is a devastating critique of traditional New Testament scholarship, a redescription of early Christianities as religious traditions amenable to comparison, and a milestone in Smith’s controversial approach to comparative religious studies.

(Text from the publisher)

Table of contents

On the origin of origins

On comparison

On comparing words

On compating stories

On comparing settings

Index

Link

https://press.uchicago.edu/ucp/books/book/chicago/D/bo3619682.html