Trois théories antiques de la divination
Plutarque, Jamblique, Augustin
Andrei Timotin, Leyde: Brill, 2022
Table de matières
1 La divination naturelle et artificielle
2 La divination oraculaire à delphes
3 La divination socratique
1 La classification des espèces de divination
2 Les modes et les causes de la divination
Appendice : Divination néoplatonicienne et prophétie chrétienne : Le prologue du commentaire au livre de Jérémie attribué à Jean Chrysostome
1 La prescience de l’avenir. Omniscience divine et prévision humaine
2 La divination des démons. Causes, nature et modes
3 La critique de la divination. La Cité de Dieu et la Doctrine chrétienne
Index thématique et de noms propres
Index de mots grecs et latins
University of Bucharest
Theories of Divination in Late Antiquity and Byzantium
Description and organization
The present project concerns the debates over the nature of divination (μαντεία) in Late Antiquity and Early Byzantium (2nd-7th centuries). It proposes a new approach of late antique religious thought, based mostly on understudied Neoplatonic texts, highlighting their mutual interaction with Early Christian texts dealing with similar topics. The project develops a line of research already illustrated in our previous researches on the history of Platonic demonology and on the Neoplatonic theories of prayer. It is likely to contribute significantly to the knowledge of the understanding of traditional religious beliefs and practices in late antique philosophical milieus.
A first objective of the project is to define the role of oracular divination and oneiromancy in Late Neoplatonism (Iamblichus, Proclus, Damascius, Synesius). Another objective is to examine some central debates between Neoplatonist philosophers and Christian intellectuals on the nature of oracles and other types of divination, studying the cultural and religious contexts of such debates. A special investigation will be devoted to some aspects of the continuity between the theological understanding of divination in Late Neoplatonism (e.g., Proclus) and some Early Byzantine theories of prophetic inspiration (e.g., a less known homily of Pseudo-John Chrysostom).
The third objective of the project is to define the place of Artemidorus’ Oneirocriticon (2nd c.) in the context of philosophical and pseudo-scientific attempts to explain and to rationalise various divinatory practices. Specific comparisons will be established with Plutarch’s Delphic dialogues, with Plotinus’ physical and cosmological explanation of divination (in relation with astrology and magic) in Ennead III, 3 , 6, as well as with medical empiricism (e.g., Galenus).
- Andrei Timotin, Les récits pseudo-prophétiques à Byzance: une approche historique, at École d’été francophone de byzantinologie, Étudier le monde byzantin. Méthodologies et interprétations, 30 August – 5 September 2017, CEREFREA, Villa Noël, Bucharest;
- Andrei Timotin, The Dream of Caesar Bardas (Nicetas the Paphlagonian, Vita Ignatii). Terminological, political and autobiographical aspects, at the First Annual Conference of the Romanian Society for Byzantine Studies, „N. Iorga” Institute for History, 16 November 2017;
- Andrei Timotin, Divination et providence dans le néoplatonisme tardif, at the international Conference Theories of Divination in Late Antiquity and Byzantium, 17th-18th of November 2017, University of Bucharest;
- Marilena Vlad, Damascius: la divination du principe et la silence de Platon, at the international Conference Theories of Divination in Late Antiquity and Byzantium, 17th-18th of November 2017, University of Bucharest;
- Alina Tăriceanu, Elements of Prophetic Discourse in Valentinian Gnosticism, at the international Conference Theories of Divination in Late Antiquity and Byzantium, 17th-18th of November 2017, University of Bucharest;
- Andrei Man, Chrysippus’ Περὶ μαντικῆς in Cicero’s De divinatione. Stoic Theories of Divination in Context , at the international Conference Theories of Divination in Late Antiquity and Byzantium, 17th-18th of November 2017, University of Bucharest.
Université de Bucarest
7-13, rue Pitar Moş, Bucarest
Institute for Philosophy “Al. Dragomir”
(Text by the organizers)