Platonismus und spätägyptische Religion

Plutarch und die Ägyptenrezeption in der römischen Kaiserzeit

Michael Erler & Martin Andreas Stadler (Herg.), Berlin: De Gruyter, 2017

Beschreibung

Sowohl die Beurteilung des religionsgeschichtlichen Quellenwerts der Plutarch-Schrift « De Iside et Osiride » aus ägyptologischer als auch die Bewertung der Aktualität des Kenntnisstandes Plutarchs und anderer Autoren aus klassisch-philologischer Perspektive sind bislang durch fehlende interdisziplinäre Zusammenarbeit erschwert worden. In diesem Band werden nun die Beiträge zu einer Tagung veröffentlicht, die 2014 in Würzburg mit dem Ziel abgehalten wurde, jene Fachgrenzen zu überwinden. Der daraus hervorgegangene Tagungsband, zu dem renommierte Plutarchforscher und Platonismusspezialisten ebenso beigetragen haben wie auf den interkulturellen Austausch in ptolemäisch-römischer Zeit spezialisierte Ägyptologen, spiegelt den beiderseitigen Erkenntnisprozess wider: Plutarch, Jamblich, Prophyrios, Synesios oder die hermetsichen Autoren fanden die ägyptische Religion nicht als monolithischen, unveränderlichen Block vor, sondern noch als lebendige Praxis. Die Wiedergabe des von ihnen Rezipierten kann nur im Kontext der für sie so typischen Suche nach altem Wissen verstanden werden. Dieser Band legt damit den Grundstein für einen intensivierten Dialog zwischen der klassisch-altertumswissenschaftlichen genauso wie der ägyptologischen Seite.

(Verlagstext)

Inhaltsverzeichnis

Zur Einführung – Erler, Michael / Stadler, Martin Andreas

Plutarchs Isis-Buch – Görgemanns, Herwig

Ägyptenrezeption in der römischen Kaiserzeit – Stadler, Martin Andreas

A general approach to interpretatio Graeca in the light of papyrological evidence – Henri, Océane

‘Searching for Truth’? – Brenk, Frederick E.

Mittelplatonische Konzepte der Göttin Isis bei Plutarch und Apuleius im Vergleich mit ägyptischen Quellen der griechischrömischen Zeit – Nagel, Svenja

Elements of Theban Theology in Plutarch and his Contemporaries – Klotz, David

(H)abamons Stimme? – Quack, Joachim Friedrich

Im Namen des Gottgeziemenden – Tornau, Christian

On the multi-coloured robes of philosophy – Roskam, Geert

Ägypten auf der Bühne der sophistischen Rhetorik in der römischen Kaiserzeit – Tattko, Jan

Porphyrios und die ägyptische Religion vor dem Hintergrund ägyptischer Quellen – Lieven, Alexandra von

ἔμψυχα ἱερογλυφικά II – Pries, Andreas H.

Osiris in Konstantinopel oder: Synesios’ Ägyptische Erzählungen – Pfeilschifter, Rene

Namensindex

Stellenindex

Link

https://www.degruyter.com/document/doi/10.1515/9783110532968/html

The Early Christian World

Philip F. Esler (ed), London: Routledge, 2017

Description

Since its publication in 2000, The Early Christian World has come to be regarded by scholars, students and the general reader as one of the most informative and accessible works in English on the origins, development, character and major figures of early Christianity. In this new edition, the strengths of the first edition are retained. These include the book’s attractive architecture that initially takes a reader through the context and historical development of early Christianity; the essays in critical areas such as community formation, everyday experience, the intellectual and artistic heritage, and external and internal challenges; and the profiles on the most influential early Christian figures. The book also preserves its strong stress on the social reality of early Christianity and continues its distinctive use of hundreds of illustrations and maps to bring that world to life. Yet the years that have passed since the first edition was published have seen great advances made in our understanding of early Christianity in its world. This new edition fully reflects these developments and provides the reader with authoritative, lively and up-to-date access to the early Christian world. A quarter of the text is entirely new and the remaining essays have all been carefully revised and updated by their authors. Some of the new material relates to Christian culture (including book culture, canonical and non-canonical scriptures, saints and hagiography, and translation across cultures). But there are also new essays on: Jewish and Christian interaction in the early centuries; ritual; the New Testament in Roman Britain; Manichaeism; Pachomius the Great and Gregory of Nyssa. This new edition will serve its readers for many years to come.

(Text from the publisher)

Table of contents

Dedication

List of Illustrations

Preface

List of Abbreviations

I THE CONTEXT

1.The Mediterranean Context of Early Christianity – Philip F. Esler

2.Emperors, Armies and Bureaucrats 68-430 CE – Jill Harries

3.Greek and Roman Philosophy and Religion – Luther Martin

4.Jewish Tradition and Culture – James Aitken

II CHRISTIAN ORIGINS AND DEVELOPMENT

5.Jesus in His World – Douglas Oakman

6.Early Jewish Christianity – Edwin Broadhead

7.Paul and the Development of Gentile Christianity – Todd Klutz

8.The Jesus Tradition: The Gospel Writers’ Strategies of Persuasion – Richard Rohrbaugh

9.The Second and Third Centuries – Jeffrey S. Siker

10.From Constantine to Theodosius and Beyond – Bill Leadbetter

11.Jewish and Christian Interaction from the First to the Fifth Centuries – Anders Runesson

III COMMUNITY FORMATION AND MAINTENANCE

12.Mission and Expansion – Thomas Finn

13.The Development of Office in the Early Church – Mark Edwards

14.Christian Regional Diversity – David Taylor

15.Monasticism – Columba Stewart

IV EVERYDAY CHRISTIAN EXPERIENCE

16.Reading the New Testament in Roman Britain – Richard Cleaves

17.Sex and Sexual Renunciation I – Teresa Shaw

18.Sex and Sexual Renunciation II: Developments in Research since 2000 – Elizabeth Castelli

19.Women, Children and House Churches – Mona LaFosse

20.Worship, Practice and Belief – Max Johnson

21.Ritual and the Rise of the Early Christian Movement – Risto Uro

22.Communication and Travel – Blake Leyerle

V CHRISTIAN CULTURE

23.Christian Realia: Books, Papyri and Artefacts – Giovanni Bazzana

24.Scriptures in Early Christianity – Outi Lehtipuu and Hanne von Weissenberg

25.Saints and Hagiography – Mark Humphries

26.Translation and Communication across Languages – Malcolm Choat

VI THE INTELLECTUAL HERITAGE

27.The Apostolic Fathers – Carolyn Osiek

28.The Apologists – Anders-Christian Jacobsen

29.Early Theologians – Gerald Bray

30.Later Theologians of the Greek East – Andrew Louth

31.Later Theologians of the West – Ivor Davidson

32.Creeds, Councils and Doctrinal Development – Piotr Ashwin-Siejkowski

33.Biblical Interpretation – Oskar Skarsaune

VII THE ARTISTIC HERITAGE

34.Early Christian Architecture: The First Five Centures – L. Michael White

35. Art – Robin Jensen

36.Music – John Arthur Smith

37.Imaginative Literature – Richard Bauckham

VIII EXTERNAL CHALLENGES

38. Political Oppression and Martyrdom – Candida R. Moss

39. Graeco-Roman Philosophical Opposition – Michael Simmons

40. Popular Graeco-Roman Responses to Christianity – Craig de Vos

IX INTERNAL CHALLENGES

41.Internal Renewal and Dissent in the Early Christian World – Sheila McGinn

42.Gnosticism – Alistair Logan

43.Montanism – Christine Trevett

44.Donatism – Jakob Engberg

45.Arianism – David Rankin

46.Manichaeism – Jason BeDuhn

X PROFILES

47.Origen – Thomas Scheck

48.Tertullian – Geoffrey D. Dunn

49.Perpetua and Felicitas – Shira L. Lander and Ross S. Kraemer

50.Constantine – Bill Leadbetter

51.Antony the Great – Columba Stewart

52.Pachomius the Great – James E. Goehring

53.Athanasius – David Gwynn

54.John Chrysostom – Wendy Mayer and Pauline Allen

55.Gregory of Nyssa – Elena Ene D-Vasilescu

56.Jerome – Dennis Brown

57.Ambrose – Ivor Davidson

58.Augustine – Carol Harrison

59.Ephrem the Syrian – Kathleen McVey

60.Julian the Apostate – Michael Bland Simmons

Link

https://www.routledge.com/The-Early-Christian-World/Esler/p/book/9781032199344

European Associtation for the Study of Religions

Communicating Religion

Description and organization

Communication plays a crucial role in religion and religious praxis. Religions claim to be able to create links with the divine and the transcendent, between humans and superhuman agents. But equally important, both for defining religion and for its subsistence, is the communication that takes place between humans. The conference will focus above all on this second aspect and study how a religion is communicated within the own tradition and towards outsiders. The first area deals with how religious traditions have been presented or present themselves to their members. It offers opportunities for studying a wide range of topics, including ways of creating “ideal” types or images of a tradition, handling moments of crisis, establishing and questioning forms of authority and structure, coping with dissidence, or balancing between preservation and renewal, and how all of these are communicated to the faithful. The second area deals with how a religious tradition positions itself towards outsiders. This includes such topics as reflecting on identity, coming to terms with the constant tension between intra- and extravert orientations, or developing modes for reaching out to others.

Programme

Monday, 18 September

08:00-17:00 Registration

09:00-13:00 Meeting of the Executive Committee

14:00-14:30 Opening Session Addresses by Monique Weis, President of the Belgian Association for the Study of Religions (BABEL) Einar Thomassen, President of the EASR Tim Jensen, President of the IAHR Mathijs Lamberigts, Dean of the Faculty of Theology and Religious Studies, KU Leuven

14:30-15:30 Keynote I: Guy G. Stroumsa Communicating Religion in the Late Antique Scriptural Galaxy

15:30-16:00 Coffee and tea

16:00-17:30 Slot 1

S84: New Religious Movements HP1 S11A: Religious Communication and the City HP2 S01: Religion and Video Games Pentalfa S07: Total Devotion: Emotions, Narrative, and Religious Identity HP3 S09A: The World Religions Paradigm in Educational Contexts HP4 S64A: The Ethics and Aesthetics of Visual Narratives in South Asia GA1 S100: Religion, Spirituality and Mental Health II 02.0214 S12A: Communicating Pilgrimage – Representations and Re-presentations GA2 S27A: Aesthetic Communication – Modes and Methods for the Study of Religion beyond Representation GA3 S22A: Communicating Religion and Worldviews in Schools in Europe: Comparative Perspectives CAG S83: Communicating Religion in an Atheist World HP6 S34A: Is Our Understanding of Indian Culture the Result of a Dialogue? GSO

17:30-17:40 Changing rooms

17:40-19:10 Slot 2

S85: Communicating Religion in an Asian Context I HP1 S11B: Religious Communication and the City HP2 S23: Digital Games, Religious Motifs and Practice Pentalfa S66: The Study of Religions in the EU Research Funding System HP3 S09B: The World Religions Paradigm in Educational Contexts HP4 S64B: The Ethics and Aesthetics of Visual Narratives in South Asia GA1 S104: Religious Education II HP6 S12B: Communicating Pilgrimage – Lessons from History and Literature GA2 S27B: Aesthetic Communication – Modes and Methods for the Study of Religion beyond Representation GA3 S22B: Communicating Religion and Worldviews in Schools in Europe: Comparative Perspectives CAG S15: An (Audio-) Visual Lens on Religion and Religiosity 02.0214 S34B: Is Our Understanding of Indian Culture the Result of a Dialogue?

19:15-20:30 Reception

Tuesday, 19 September

08:00-17:00 Registration

09:00-10:30 Slot 3

S08: Religious Authority and the Internet: Towards a New Framework GA3 S50: Magic Divinities and Divine Magicians HP1 S25A: Hierotopy between Art History and Religious Studies HP2 S29: Normativity, Performance, and Subversion of Religious Authority in Islam HP3 S63A: Religious Language and Communication: Philosophical Perspective HP6 S64C: The Ethics and Aesthetics of Visual Narratives in South Asia GA1 S12C: Communicating Pilgrimage – Responses to Change GA2 S18A: Practicing Difference: Religion and Diversity in a Secular Age – The Legal Dimension Pentalfa S58A: Transmitting and Transforming Religious Practice: Varieties of Rituals and Ritualization in Public and Private Schools 02.0214 S04A: Communicating Environmental Knowledge and Technology in Indian Mythological and Hagiographic Narratives – Premodern Narratives HP4 S24: Socialist Religions: Mere Rhetoric or the Emergence of New Religious Identities?

10:30-11:00 Coffee and tea

11:00-12:30 Slot 4

S16: Communicating a New Religion: A Case Study of Aumism and the Mandarom HP1 S56A: Christian Responses to Ancient (Pagan) Mythography GA3 S25B: Hierotopy between Art History and Religious Studies HP2 S30: Religion as and beyond Construction: How Our Research Topics and Contexts Inform Our Theorizing of Religion HP3 S63B: Religious Language and Communication: Philosophical Perspective HP6 S12D: Communicating Pilgrimage – Alternative Pilgrimages GA2 S18B: Practicing Difference: Religion and Diversity in a Secular Age – The Urban Dimension Pentalfa S58B: Transmitting and Transforming Religious Practice: Varieties of Rituals and Ritualization in Public and Private Schools S04B: Communicating Environmental Knowledge and Technology in Indian Mythological and Hagiographic Narratives – Modern and Contemporary Narratives HP4 S33: The Zoroastrian Religion: The Avestan Liturgies according to the Zoroastrian Manuscripts

12:30-13:45 Lunch

13:45-14:45 Keynote II: Jan N. Bremmer From Religious Education to Education in Religion (see p. 13)

14:45-15:00 Changing rooms

15:00-16:30 Slot 5

S17: Communicating Knowledge about Religion in the “Extended Classroom” GA1 S56B: Christian Responses to Ancient (Pagan) Mythography GA3 S26: A Dialogue of the Deaf? Constructing Paganism in Christian GraecoRoman Apologetics HP1 S51: Communicating Architecture: Creating Conflict, Credit and Competition with Purpose-built Religious Buildings HP2 S10: Pulp Religion: Popularizing the Study of Religion in the Late 19th and the 20th Century HP4 S31: Arguing Religion HP6 S12E: Communicating Pilgrimage – Re-presenting Pilgrimage Digitally GA2 S18C: Practicing Difference: Religion and Diversity in a Secular Age – The Gender Dimension Pentalfa S35: Theosophical Societies – Structures, Activity, Ideas, Contextual Influences HP3 S42: Judaism Presenting Itself to the Other during the 17th Century GSO S44: New Religious Movements: What Is Wrong?

16:30-17:00 Coffee and tea

17:00-19:00 General Assembly

Wednesday, 20 September

08:00-13:00 Registration

09:00-10:30 Slot 6

S28A: Religion and Culture in the Ancient Regime – Communicating Female Religiosity in the Ancient Regime CAG S36A: Shaping the Divine Counterpart – Communicating Religion through Signs, Image-Objects and Architecture in Graeco-Roman Antiquity GA1 S59A: Communicating Jainism: Theoretical Perspectives Pentalfa S21A: Redefining ‘Secularism’: European States and the Regulation of (Minority) Religions GA2 S49A: “Islam Means Peace!”: Violent Extremism, “Moderate” Islam and Muslim Self-Representations in Africa and Europe GA3 S39A: Reconsidering the Psychoanalytical Study of Religion. S32: Revisiting European History of Religion HP4 S37: The Religious Life of Human Rights: Exploring the Nexus between Religion, Rights and Development HP2 S61: Esotericism and the Cognitive Science of Religion: Mediation, Communication, Cognition HP3 S91: Religion, Spirituality and Mental Health I 02.0214 S103: Religious Education I HP6 S88: Communicating Religion and Gender Issues

10:30-11:00 Coffee and tea

11:00-12:30 Slot 7

S28B: Religion and Culture in the Ancient Regime – Communicating Religion through the Senses in the Ancient Regime CAG S36B: Shaping the Divine Counterpart – Communicating Religion through Signs, Image-Objects and Architecture in Graeco-Roman Antiquity GA1 S59B: Communicating Jainism: Storytelling, Wordplay, Literary Composition Pentalfa S70: Seekership and Theories of the Subject HP1 S49B: “Islam Means Peace!”: Violent Extremism, “Moderate” Islam and Muslim Self-Representations in Africa and Europe GA3 S39B: Reconsidering the Psychoanalytical Study of Religion GSO S38: Communicating Religion in Gender and Development Discourses and Practices: Critical Anthropological Perspectives HP2 S45: Communication as the ‘sine qua non’ of Religion: From Invention to Tradition HP3 S62: Christianity and Religion HP4 S92: Religious Identities I 02.0214 S101: Communicating Religion: Anthropological and Ethnographical Perspectives II GA2 S40A: The Shaman as a Mediator between the World of Spirits and the Researchers of Shamanism

12:30-13:45 Lunch

13:45-14:45 Keynote III: Ann Taves Communicating about Religion/s and Other Worldviews in the Classroom

14:45-15:00 Changing rooms

15:00-16:30 Slot 8

S28C: Religion and Culture in the Ancient Regime – Communications and Transregional Transfer in the Ancient Regime CAG S41A: Communication Strategies of Religious Minorities GA1 S59C: Communicating Jainism: New Media, New Messages Pentalfa S73A: Shintō in Recent Research HP1 S53: Religious Engineering: Projects of Change in the Context of Global Development HP2 S54A: Studying Religious Studies Today

S68A: Impious Communication: Religious Sensitivities vs Contested Representations of Religion GA3 S77: Communicating Religion in Islamic Tradition I HP3 S21B: Redefining ‘Secularism’: European States and the Regulation of (Minority) Religions HP4 S19: Communicating on Religious Traditions to Innovate GSO S65A: Caught in Translation: Versions of Late-Antique Christian Literature 02.0214 S40B: The Shaman as a Mediator between the World of Spirits and the Researchers of Shamanism

16:30-17:00 Coffee and tea

17:00-18:30 Slot 9

S28D: Religion and Culture in the Ancient Regime – Printing Religion in the Ancient Regime CAG S41B: Communication Strategies of Religious Minorities GA1 S79: Communicating Religion in Christian Tradition I Pentalfa S73B: Shintō in Recent Research HP1 S46: Narratives on the Move: Reshaping the Identities in South and Southeast Asia HP2 S54B: Studying Religious Studies Today GA2 S68B: Impious Communication: Religious Sensitivities vs Contested Representations of Religion GA3 S78: Sufism HP3 S21C: Redefining ‘Secularism’: European States and the Regulation of (Minority) Religions HP4 S95: Religion and the Media II GSO S65B: Caught in Translation: Versions of Late-Antique Christian Literature 02.0214 S40C: The Shaman as a Mediator between the World of Spirits and the Researchers of Shamanism

20:00 Conference Dinner

Thursday, 21 September

08:00-12:00 Registration

09:00-10:30 Slot 10

S03: Upholding the Reputation of the Buddhist Monastic Community CAG S41C: Communication Strategies of Religious Minorities GA1 S67A: Communicating Religion through Polemic Discourse: The North African Church of the Fourth and Fifth Centuries and Its Various Religious Polemics GA2 S60A: Imagination, Knowledge, and Religious Traditions GA3 S71A: Communicative Challenges in Contemporary Women’s Spirituality Pentalfa S55: Communicating Judaism and Islam to “Others” – in Theory and Practice S69: Saints or Soaps? Hagiography and Literary Approaches to Sainthood HP4 S80: Theorizing Communication I HP3 S86: Communicating Religion in a Secularized World HP2 S96: Communicating Religion in Islamic Tradition II HP6 S102: Communicating Religion in an Asian Context II GSO S65C: Caught in Translation: Versions of Late-Antique Christian Literature

10:30-11:00 Coffee and tea

11:00-12:30 Slot 11

S93: Religion and Competition/Violence CAG S41D: Communication Strategies of Religious Minorities GA1 S67B: Communicating Religion through Polemic Discourse: The North African Church of the Fourth and Fifth Centuries and Its Various Religious Polemics GA2 S60B: Imagination, Knowledge, and Religious Traditions GA3 S71B: Communicative Challenges in Contemporary Women’s Spirituality Pentalfa S57: Exploring the Relationship between Science and Religion: Insights from a Multidiscipline and Mixed-Method Approach HP1 S74: Communicating Religion: Anthropological and Ethnographical Perspectives I HP2 S81: Communicating Religion in a History of Religion Perspective HP3 S87: Communicating Religion in the Arts HP4 S97: Communicating Religion in Christian Tradition II HP6 S105: Religious Identities III GSO S65D: Caught in Translation: Versions of Late-Antique Christian Literature

12:30-13:45 Lunch

13:45-14:45 Keynote IV: Jenny Berglund Study of Islamic Education, a Litmus Test on State Relations to Muslim Minorities

14:45-14:55 Changing rooms

14:55-16:25 Slot 12

S05A: Religious Authority on the Move GA2 S13A: The Work of Culture: Making Sense in/of Religion as a Communication System GA1 S52A: Delineating the Confines of Proper Piety: Negotiating Religious Authority in Antiquity HP4 S60C: Imagination, Knowledge, and Religious Traditions GA3 S71C: Communicative Challenges in Contemporary Women’s Spirituality Pentalfa S02: The Ahmadiyya: A Communicative Religious Movement HP1 S82: Communicating Religion in the Russian Orthodox Church HP2 S89: Esoteric Traditions HP3 S98: Theorizing Communication II HP6 S106: Communicating Religion in Antiquity 02.0214. S20A: ‘Be as well as possible, work as much as possible, and write to me as often as possible’: The Scientific Correspondence between Franz Cumont and Alfred Loisy (1908-1940)

16:25-16:45 Coffee and tea

16:45-18:15 Slot 13

S05B: Religious Authority on the Move GA2 S13B: The Work of Culture: Making Sense in/of Religion as a Communication System GA1 S52B: Delineating the Confines of Proper Piety: Negotiating Religious Authority in Antiquity GA3 S48: The Interconfessional Dialogue in Ukraine: Realities and Prospects HP1 S72: Esotericism in the Age of Nationalism: Constructing and Communicating Identities HP2 S76: Religion and the Media I HP4 S14: Faking Ascetism: East and West Pentalfa S90: Communicating Religion through Rituals HP3 S99: Religious Identities II HP6 S107: Communicating Religion in Christian Tradition: Historical Perspectives 02.0214 S20B: ‘Be as well as possible, work as much as possible, and write to me as often as possible’: The Scientific Correspondence between Franz Cumont and Alfred Loisy (1908-1940)

18:15-18:45 Closing session

Contact

Professor Joseph Verheyden
University of Leuven
Chair of the host team

(Text by the organizers)

Link

https://kuleuvencongres.be/easr2017/articles

Le religioni e la storia

La Direzione della collana è affidata a Sergio Ribichini. Fanno parte del Consiglio scientifico internazionale Corinne Bonnet (Tolosa), Eugen Ciurtin (Bucarest), Agustinus Gianto (Roma), Francisco Marco Simón (Saragozza), Beate Pongratz-Leisten (New York), Francesca Prescendi (Ginevra-Losanna), Sergio Ribichini (Roma), Abderrazak Sayadi (Tunisi), Christopher Smith (St Andrews-Roma), Philippe Swennen (Liegi), Dorothea Weltecke (Francoforte). Il Comitato editoriale è composto da Francesca Iannarilli (Venezia), Alessandro Locchi (Roma) e Marta Rivaroli (Roma).

Le Edizioni Quasar di Roma avviano una nuova collana di saggi dedicati alla Storia delle religioni. La serie accoglie contributi redatti in italiano, francese, inglese, spagnolo e tedesco, sui temi specifici della disciplina e sui suoi rapporti con altre scienze storiche e umanistiche. Gli ambiti culturali spaziano dalle antiche civiltà classiche e preclassiche alle istanze e manifestazioni religiose delle società contemporanee.

Le religioni e la storia si rivolge prioritariamente, ma non esclusivamente, ai giovani studiosi, per favorire il progresso degli studi storici di questo settore disciplinare. I lavori presentati sono sottoposti a procedura di valutazione anonima (Peer Review), effettuata da specialisti. Il prezzo di copertina è contenuto, la diffusione è internazionale. Il formato è di 17×24 cm, mentre la tiratura varia secondo le circostanze.

Per presentare contributi scrivere a redazione@edizioniquasar.it. Per maggiori informazioni, ordinazioni e pagamenti scrivere a info@edizioniquasar.it

(Testo degli editori)

Link

https://edizioniquasar.it/collections/le-religioni-e-la-storia

Conversion et Spiritualité dans

l’Antiquité et au Moyen Âge 

Michel Fattal, Paris: L’Harmmatan, 2017

Description

Comment comprendre le phénomène particulier de la conversion au sein de différentes formes de spiritualités issues de milieux culturels et linguistiques variés ? Le présent ouvrage procède à une lecture philosophique et à une analyse précise de la notion de conversion dans la philosophie grecque païenne de Platon et de Plotin, dans certains textes fondateurs du judaïsme et du christianisme, chez le Pseudo-Macaire et chez Augustin d’Hippone, ainsi que dans la philosophie arabo-musulmane représentée par Al-Farâbî et Al-Ghazâlî.

(Texte de la maison d’édition)

Lien

https://www.editions-harmattan.fr/livre-conversion_et_spiritualites_dans_l_antiquite_et_au_moyen_age_michel_fattal-9782343125824-54168.html

Christianity at the Crossroads

How The Second Century Shaped The Future Of The Church

Michael J Kruger, Westmont: InterVarsity Press, 2017

 Description

It is the second century. Everyone who knew Jesus is now dead. Christianity has begun to spread, but there are serious threats to its survival. Christianity at the Crossroads examines the crucial issues that faced the second-century Church – a period often neglected or overlooked in other studies. It was during this period that the fledgling Church struggled to work out its identity and stay true to the vision of Christ and the apostles. Threatened by divisive controversies from within and fierce persecution from without, the Church’s response to these and other issues not only determined its survival; it was to shape the beliefs, values and lives of millions of Christians throughout the world over the next two millennia.

(Text from the publisher)

Table of contents

Preface

List of abbreviations

Introduction – What is so important about the second century?

1 – A peculiar identity: The sociological make-up of second-century Christianity

2 – A strange superstition: The political and intellectual acceptability of second-century Christianity

3 – Worshipping Jesus: The ecclesiological structure of second-century Christianity

4 – Alternative pathways: Diversity in second-century Christianity

5 – The Great Church: Unity in second-century Christianity

6 – A textual culture: The literature of second-century Christianity

7 – A new Scripture: The new Testament canon in second-century Christianity

Conclusion

Link

https://www.ivpress.com/christianity-at-the-crossroads

Philosophical Approaches to Demonology

Benjamin W. McCraw & Robert Arp, London: Routledge, 2017

Description

In contradistinction to the many monographs and edited volumes devoted to historical, cultural, or theological treatments of demonology, this collection features newly written papers by philosophers and other scholars engaged specifically in philosophical argument, debate, and dialogue involving ideas and topics in demonology. The contributors to the volume approach the subject from the perspective of the broadest areas of Western philosophy, namely metaphysics, epistemology, logic, and moral philosophy. The collection also features a plurality of religious, cultural, and theological views on the nature of demons from both Eastern and Western thought, in addition to views that may diverge from these traditional roots. Philosophical Approaches to Demonology will be of interest to philosophers of religion, theologians, and scholars working in philosophical theology and demonology, as well as historians, cultural anthropologists, and sociologists interested more broadly in the concept of demons.

(Text from the publisher)

Table of contents

Introduction – Robert Arp and Benjamin W. McCraw

Part I. Demons in Christianity

1 Augustine and Aquinas on the Demonic – Benjamin W. McCraw

2 The Demonic Body: Demonic Ontology and the Domicile of the Demons in Apuleius and Augustine – Seamus O’Neill

3 Christian Demonology: A New Philosophical Perspective – Shandon L. Guthrie

4 Women as « The Devil’s Gateway »: A Feminist Critique of Christian Demonology – Jeff Ewing

Part II. Non-Christian Conceptions of Demons

5 Socrates’ Demonic Sign (Daimonion Sēmeion) – Charlene Elsby

6 The Ecological Demon: Silent Running and Interstellar – Brian Willems

7 Demons of Seduction in Early Jewish Literature – Dawn Hutchinson

8 The Jinn and the Shayatīn – Edward Moad

9 Māra: Devāand Demon – Christopher Ketcham

Part III. Demons and Epistemological Issues

10 Justified Belief in the Existence of Demons is Impossible – David Kyle Johnson

11 Esoteric Spirituality, Devils and Demons: Introducing the Gnostic Vision of Modernity – Kristina Sipova

12 Re-Enchantment and Contemporary Demonology – Olli Petteri Pitkänen

Part IV. Demons in Moral and Social Philosophy

13 Whedon’s Demons: The Immorality of Moral Clarity and the Ethics of Moral Complexity – Talia Morag

14 Modern Representations of Evil: Kant, Arendt, and the Devil in Goethe’s Faust and Bulgakov’s The Master and Margarita – Elvira Basevich

15 The Politics of Possession: Reading King James’s Daemonologie Through the Lens of Mimetic Realism – Duncan Reyburn

Link

https://www.routledge.com/Philosophical-Approaches-to-Demonology/McCraw-Arp/p/book/9780367595234#:~:text=Philosophical%20Approaches%20to%20Demonology%20will,in%20the%20concept%20of%20demons.

Univeristà Sapienza

Definire il pluralismo religioso:

un “research hub” per lo studio delle religioni

Descrizione e organizzazione

Gli ultimi decenni hanno messo in evidenza una contraddizione comune in tutta Europa: da una parte vi è un crescente dibattito sul sempre più diffuso analfabetismo religioso; dall’altra la conoscenza della diversità religiosa diviene sempre più importante come strumento di integrazione e costruzione di un complesso sistema di coesistenza e pacifica interazione. L’emergenza di conflitti, la trasformazione delle società in senso plurale, il fenomeno globale delle migrazioni, il corrispondente fenomeno delle religioni diasporiche e, più in generale, la stratificazione delle identità, delle credenze, dei costumi e delle tradizioni determinano la necessità di nuovi strumenti che permettano di moltiplicare la comprensione e la conoscenza. Questo ciclo di incontri mira a costruire una rete di collaborazione fra studiosi del fatto religioso all’interno della Sapienza. L’obiettivo principale consiste nel creare un lessico interdisciplinare degli approcci metodologici allo studio delle religioni. I punti di vista adottati sono quelli della storia (storia delle religioni, storia del cristianesimo), dell’antropologia, della filosofia, della sociologia e del diritto. A partire da questa prima fase che si risolve nell’ambito delle scienze umane, il gruppo di ricerca intende allargarsi a livello ancor più interdisciplinare e interattivo.

ANTROPOLOGIA

ALESSANDRA CIATTINI Pluralismo religioso e transculturazione a Cuba

OSVALDO COSTANTINI “Più sguardi, stesso oggetto”. Le religiosità migranti tra desideri e marginalità

ALESSANDRO LUPO Dal sincretismo all’inculturazione: riflessioni antropologiche sull’evoluzione dell’atteggiamento della Chiesa Cattolica nei confronti della diversità religiosa

PINO SCHIRRIPA Il pentecostalismo e il rinnovamento carismatico. Movimenti emergenti entro un panorama cristiano in mutamento

DARIO SCOZIA “Non fermarsi”. Il “movimento” di una chiesa carismatica ghanese in Italia

Sarà presente ai lavori ANNA IUSO

Programma

07.04 Storia delle religioni

05.05 Storia del cristianesimo

12.05 Antropologia

19.05 Sociologia delle religioni

09.06 Filosofia della religione

23.06 Diritto e religione

Contatto

ore 9–13 Aula A di Storia moderna e contemporanea (2° piano)

Facoltà di Lettere e Filosofia

(Testo degli organizzatori)

Link

http://www.lettere.uniroma1.it/archivionotizie/definire-il-pluralismo-religioso-un-research-hub-lo-studio-delle-religioni-1

The Routledge Guidebook to The New Testament

Patrick Gray, London: Routledge, 2017

Description

As part of the Christian canon of scripture, the New Testament is one of the most influential works in history. Its impact can be seen in many different fields, but without an awareness of the historical, cultural, social, and intellectual context of early Christianity, it can be difficult for modern-day readers to fully understand what the first-century authors were trying to say and how the first readers of the New Testament would have understood these ideas. The Routledge Guidebook to the New Testament offers an academic introduction to the New Testament examining:

  • The social and historical context in which the New Testament was written
  • The primary text, supporting students in close analysis from a range of consensus positions
  • The contemporary reception and ongoing influence of the New Testament

With further reading suggestions, this guidebook is essential reading for all students of religion and philosophy, and all those wishing to engage with this important work.

(Text from the publisher)

Table of contents

Abbreviations

Introduction

I. The Context of Early Christianity and the New Testament

II. The Literature of the New Testament: The Gospels and the Acts of the Apostles

Mark

Matthew

Luke-Acts

John

III. The Literature of the New Testament: Letters

The Letters of Paul

Romans

1 Corinthians

2 Corinthians

Galatians

Ephesians

Philippians

Colossians

1-2 Thessalonians

The Pastoral Epistles (1-2 Timothy, Titus)

Philemon

The Letter to the Hebrews

The General Epistles

James

1-2 Peter

1, 2, 3 John

Jude

IV. The Literature of the New Testament: Apocalyptic Literature

Revelation

V. Key Concepts

VI. General Issues

What do we know about the life of Jesus?

What language did Jesus speak?

How do we know what Jesus really said?

How should the miracles in the New Testament be understood?

Did Jesus found a new religion?

Is the New Testament anti-Semitic?

Who wrote the New Testament?

How do we know when the books of the New Testament were written?

Why does the New Testament contain (only) twenty-seven books?

How should one read the non-canonical writings?

How are the Dead Sea Scrolls related to the New Testament?

Should the New Testament be read « literally »?

What special methods do scholars use to interpret the New Testament?

VII. For Further Study

Bibliography

Index

Link

https://www.routledge.com/The-Routledge-Guidebook-to-The-New-Testament/Gray/p/book/9780415729048

Classical Approaches to the Study of Religion

Aims, Methods, and Theories of Research. Introduction and Anthology

Waardenburg, Jacques, Berlin: De Gruyter, 2017

Description

Waardenburg’s magisterial essay traces the rise and development of the academic study of religion from the mid-nineteenth to the mid-twentieth century, outlining the establishment of the discipline, its connections with other fields, religion as a subject of research, and perspectives on a phenomenological study of religion. Futhermore a second part comprises an anthology of texts from 41 scholars whose work was programmatic in the evolution of the academic study of religion. Each chapter presents a particular approach, theory, and method relevant to the study of religion. The pieces selected for this volume were taken from the discipline of religious studies as well as from related fields, such as anthropology, sociology, and psychology, to name a few.

(Text from the publisher)

Table of contents

Foreword: Plus ça change

Preface to the Paperback Edition

Introduction: View of a Hundred Years’ Study of Religion

Preliminary

Historical Survey

Looking Back

Anthology

Introductory Note

Part One: The Study of Religion Established as an Autonomous Discipline

F. Max Müller

Plea for a Science of Religion

The Comparative Study of Religions

Cornelis P. Tiele

‘Elements of the Science of Religion’

‘Elements of the Science of Religion’

Pierre D. Chantepie de la Saussaye

‘The Science of Religion’

Phenomenology of Religion

Part Two: Connections with Other Disciplines

Johann J. Bachofen

‘Symbol and Myth’

Matriarchy and Religion

Ernest Renan – Vindication of a Critical Mind

N. D. Fustel de Coulanges – ‘The Necessity of Studying the Earliest Beliefs of the Ancients in Order to Understand their Institutions’

Julius Wellhausen – Historical Research on the Pentateuch

William Robertson Smith – The Study of the Religion of the Semites

Friedrich C. G. Delitzsch – ‘Babel and Bible’

Albert Schweitzer – ‘The Quest of the Historical Jesus’

William James – The Study of Religious Experience

Herbert Spencer – ‘Ancestor-Worship’

Edward B. Tylor – ‘Animism’

Andrew Lang – ‘The Making of Religion’

James George Frazer – ‘The Golden Bough’ and the Study of Religion

Robert R. Marett – ‘The Tabu-Mana Formula as a Minimum Definition of Religion’

Wilhelm Schmidt

‘The Origin and Growth of Religion’

‘The Quest of the Supreme Being’

Arnold van Gennep – ‘On the Method to be Followed in the Study of Rites and Myths’

Emile Durkheim – ‘The Elementary Forms of the Religious Life’

Marcel Mauss – Classification Systems and Religion

Lucien Lévy-Bruhl – ‘Primitive Mentality’ and Religion

Max Weber – Symbolic Meaning and Religion

Sigmund Freud – Religion as Illusion

‘The Question of a Weltanschauung’

The Story of Religion

Part Three: Religion as a Special Subject of Research

Nathan Söderblom

‘The Origin of the Belief in God’

‘The Living God’

William Brede Kristensen – On the Study of Religious Phenomena

Gerardus van der Leeuw

‘Some Recent Achievements of Psychological Research and their Application to History, in Particular the History of Religion’

On Phenomenology and its Relation to Theology

On ‘Understanding’

‘Religion in Essence and Manifestation’

Beauty and Holiness

Rudolf Otto

‘The Idea of the Holy’

Religious History

Friedrich Heiler

‘Prayer’

‘The Scholarly Study of Religion’

Heinrich Frick – ‘The Aim of the Comparative Study of Religions’ (‘Typology’)

Joachim Wach

Religion and Society

On Comparative Studies in Religion

‘Universals in Religion’

‘The Concept of the “Classical” in the Study of Religions’

‘The Meaning and Task of the History of Religions (Religionswissenschaft)’

Part Four: Later Contributions from Other Disciplines

Carl Gustav Jung

On ‘Psychology of Religion’

On Myths and Archetypes

Bronislaw Malinowski – The Study of ‘Primitive Man’ and His Religion

Robert H. Lowie – On the Term ‘Religion’

Paul Radin

‘The Nature and Substance of Religion’

‘Primitive Man as Philosopher’

The Religious and the Non-Religious Man

Alfred R. Radcliffe-Brown – ‘Religion and Society’

Martin P. Nilsson

On Method and Theory

On the Advancements Made in the Study of Greek Religion

On Religion

Walter F. Otto

On the Study of Greek Religion: ‘The Homeric Gods’

On the Greek Gods and on Myth

Part Five: Perspectives of a Phenomenological Study of Religion

Raffaele Pettazzoni – ‘“History” and “Phenomenology” in the Science of Religion’

Hendrik Kraemer – On the Presuppositions and Limits of the Science of Religion

Max Scheler – Psychology, ‘Concrete’ and ‘Essential’ Phenomenology of Religion

Gaston Berger – On Phenomenological Research in the Field of Religion

Sources and Acknowledgments

Indexes

Introductory Note

Index of Personal Names

Index of Scholarly Concepts

Index of Concrete Subjects

Link

https://www.degruyter.com/document/doi/10.1515/9783110473599/html