LEM / Centre Jean Pépin

Platonisme et Néoplatonisme

 

Description et organisation

Organisé par Luc Brisson, Pierre Caye et Philippe Hoffmann (2017-2018). Les séances auront lieu les lundis de 15h à 17h – Salle Pasteur – Pavillon Pasteur. École Normale Supérieure, 45 rue d’Ulm – 75005 Paris.

Programme

9 octobre 2017 : Luc Brisson, La première partie du Parménide : les Formes, la participation et la prédication

16 octobre 2017 : Luc Brisson, La seconde partie du Parménide : une interprétation cosmologique

13 novembre 2017 : Francesco Fronterotta, Le Parménide historique et le Parménide de Platon

20 novembre 2017 : Arnaud Macé, La méthode dialectique de Parménide et de Zénon.

27 novembre 2017 : Mathilde Brémond, Y a-t-il du Mélissos dans la première hypothèse du Parménide ? a-t-il du Mélissos dans la première hypothèse du Parménide ?

4 décembre 2017 : Leone Grazziero, Ταῦτα πάντα ἱκανῶς διευκρινεῖσθαι. Passer les Formes au crible dans le Parménide de Platon et chez Aristote

11 décembre 2017 : Dimitri El Murr, Le deuxième « troisième homme » dans le Parménide de Platon

15 janvier 2018 : Carlos Steel, Les interprétations du Parménide de Platon avant Proclus

22 janvier 2018 : Alexandra Michalewski, Formes et qualités dans le Didaskalikos

29 janvier 2018 : Fabienne Jourdan, Numénius et le Parménide de Platon

5 février 2018 : Frédéric Fauquier, Proclus, commentateur du Parménide de Platon

12 février 2018 : Philippe Hoffmann, Damascius, commentateur du Parménide de Platon

(Texte des organisateurs)

Lien

https://umr8230.cnrs.fr/%C3%A9v%C3%A8nement/seminaire-platonicien-et-neoplatonicien/?instance_id=94

Conversion et spiritualités

dans l’Antiquité et au Moyen Âge

Michel FATTAL, Paris: L’Harmattan, « Ouverture Philosophique », 2017

Description

Comment comprendre le phénomène particulier de la conversion au sein de différentes formes de spiritualités issues de milieux culturels et linguistiques variés ? Le présent ouvrage procède à une lecture philosophique et à une analyse précise de la notion de conversion dans la philosophie grecque païenne de Platon et de Plotin, dans certains textes fondateurs du judaïsme et du christianisme, chez le Pseudo-Macaire et chez Augustin d’Hippone, ainsi que dans la philosophie arabo-musulmane représentée par Al-Farâbî et Al-Ghazâlî.

(Texte de la maison d’édition)

Table de matières

Avant-propos

Introduction

Chapitre I – Qu’est-ce que la conversion chez Platon?

Chapitre II – Qu’est-ce que la conversion chez Plotin?

Chapitre III – En quoi la conversion de la Bible diffère-t-elle de la conversion philosophique?

Chapitre IV – En quels sens le Nouveau Testament envisage-t-il la conversion?

Chapitre V – La conversion de Paul de Tarse sur le chemin de Damas et la conversion de toutes les Nations

Chapitre VI – Les conversions d’Augustin d’Hippone

Chapitre VII – Les expériences spirituelles d’Augustin

Chapitre VIII – Conversion et spiritualité chez le Pseudo-Macaire

Chapitre IX – Conversion et expérience spirituelle de Dieu ou du divin chez Al-Farâbî

Chapitre X – Conversion et spiritualité chez Al-Ghazâlî

Conclusion

Lien

https://www.editions-harmattan.fr/livre-conversion_et_spiritualites_dans_l_antiquite_et_au_moyen_age_michel_fattal-9782343125824-54168.html

Platonismus und spätägyptische Religion

Plutarch und die Ägyptenrezeption in der römischen Kaiserzeit

Michael Erler & Martin Andreas Stadler (Herg.), Berlin: De Gruyter, 2017

Beschreibung

Sowohl die Beurteilung des religionsgeschichtlichen Quellenwerts der Plutarch-Schrift « De Iside et Osiride » aus ägyptologischer als auch die Bewertung der Aktualität des Kenntnisstandes Plutarchs und anderer Autoren aus klassisch-philologischer Perspektive sind bislang durch fehlende interdisziplinäre Zusammenarbeit erschwert worden. In diesem Band werden nun die Beiträge zu einer Tagung veröffentlicht, die 2014 in Würzburg mit dem Ziel abgehalten wurde, jene Fachgrenzen zu überwinden. Der daraus hervorgegangene Tagungsband, zu dem renommierte Plutarchforscher und Platonismusspezialisten ebenso beigetragen haben wie auf den interkulturellen Austausch in ptolemäisch-römischer Zeit spezialisierte Ägyptologen, spiegelt den beiderseitigen Erkenntnisprozess wider: Plutarch, Jamblich, Prophyrios, Synesios oder die hermetsichen Autoren fanden die ägyptische Religion nicht als monolithischen, unveränderlichen Block vor, sondern noch als lebendige Praxis. Die Wiedergabe des von ihnen Rezipierten kann nur im Kontext der für sie so typischen Suche nach altem Wissen verstanden werden. Dieser Band legt damit den Grundstein für einen intensivierten Dialog zwischen der klassisch-altertumswissenschaftlichen genauso wie der ägyptologischen Seite.

(Verlagstext)

Inhaltsverzeichnis

Zur Einführung – Erler, Michael / Stadler, Martin Andreas

Plutarchs Isis-Buch – Görgemanns, Herwig

Ägyptenrezeption in der römischen Kaiserzeit – Stadler, Martin Andreas

A general approach to interpretatio Graeca in the light of papyrological evidence – Henri, Océane

‘Searching for Truth’? – Brenk, Frederick E.

Mittelplatonische Konzepte der Göttin Isis bei Plutarch und Apuleius im Vergleich mit ägyptischen Quellen der griechischrömischen Zeit – Nagel, Svenja

Elements of Theban Theology in Plutarch and his Contemporaries – Klotz, David

(H)abamons Stimme? – Quack, Joachim Friedrich

Im Namen des Gottgeziemenden – Tornau, Christian

On the multi-coloured robes of philosophy – Roskam, Geert

Ägypten auf der Bühne der sophistischen Rhetorik in der römischen Kaiserzeit – Tattko, Jan

Porphyrios und die ägyptische Religion vor dem Hintergrund ägyptischer Quellen – Lieven, Alexandra von

ἔμψυχα ἱερογλυφικά II – Pries, Andreas H.

Osiris in Konstantinopel oder: Synesios’ Ägyptische Erzählungen – Pfeilschifter, Rene

Namensindex

Stellenindex

Link

https://www.degruyter.com/document/doi/10.1515/9783110532968/html

The De Wulf–Mansion Centre

Bibliographies de Proclus et de Damascius

Description and organization

The De Wulf–Mansion Centre carries out research in Ancient philosophy, in particular on the transformation of Platonic thought in late Antiquity.

In the beginning of the history of interpretation of Plato (until 2nd c. AD), authors tended to emphasize the aporetic character of Platonic philosophy. From the 2nd c. AD onwards, however, the attitude towards Plato was undergoing a thorough modification. The ‘Neo-Platonic’ thinkers, as the philosophers of this era are called, pay almost exclusively attention to a systematic (or systematizing) reading of Plato. In a great number of treatises and commentaries they develop a doctrine which tries to cover all possible aspects of reality. It is not surprising, then, that in this period (200-600 AD) the most important way of doing philosophy is by writing commentaries on the past masters, Plato and Aristotle. While the later is seen as subsidiary to the understanding of Plato, the works of Plato himself have acquired the status of unassailable truth, which needs to be clarified on the basis of exegetical and hermeneutical principles.

Neoplatonic commentaries are not just ‘commentaries’, or ‘secondary literature on Plato and Aristotle’, as we might understand these today. Owing to their formal aspect and genre, the innovations and originality of the commentaries have often been misjudged. It was easily assumed that they did not do much more than to reproduce the ideas of Plato and Aristotle, without any new achievement. This judgment, however, is false. Although they endorse philosophical opinions derived from Plato and Aristotle, and indeed from all periods of Greek thought, the commentaries stand as testimony to the originality of the Neoplatonic school. The commentary is the medium by which the Neoplatonists advanced their views on all philosophical and scientific disciplines. This entailed the necessity of a creative approach, forcing the authors to adjust the strategies of interpretation to the ever growing finesses of the Neoplatonic doctrine. Thus, the commentators represent a ‘missing link’ between Antiquity and the Middle Ages. They do not so much reproduce the theories of Plato and Aristotle, but rather they embody in a unique way the transformation of the entire civilisation at the beginning of the Middle Ages. They do so in the fields of philosophy, theology, and in the natural sciences.

The De Wulf–Mansion Centre has established several research projects to make Proclus’ and Damascius’ writings accessible to the modern scholarly public. Proclus’ Commentary on the Parmenides has been edited in the series “Oxford Classical Texts”. Damascius’ Commentary on the Philebus has been edited in the “Collection des Universités de France” (Les Belles Lettres, France). The completion of these new editions already has shed much needed new light on Platonic theology and Neoplatonic epistemology, and will hopefully continue to do so.

Another recently established research project is entitled ‘The methods of natural science. Late ancient philosophy of nature and the ontology of the sciences’. This research program is dedicated to late ancient philosophy of science and natural philosophy, more particular the theory of the elements and their transformations, the properties of physical bodies and their categorial analysis, the hierarchy of principles of motion and different types of indivisibility, the status of physics and the methodological as well as epistemological issues it involves. It takes shape in the form of three sub-projects: (a) Geometric atomism and the theory of elemental properties; (b) Methodology and ontology of the sciences; and (c) Neoplatonic theory of motion: a study of Proclus’ Elementatio physica.

(Text by the organizers)

Link

https://hiw.kuleuven.be/dwmc/ancientphilosophy/proclus/proclusbiblio.html

https://hiw.kuleuven.be/dwmc/ancientphilosophy/damascius/damasciusbiblio.html

Chora

Dualismes: Doctrines religieuses et traditions philosophiques

Bucharest: Poliron

Description

Je vous annonce la parution du volume DUALISMES. Doctrines religieuses et traditions philosophiques (Chôra Hors-Série, 2015).

(Texte des éditeurs)

Link

http://www.polirom.ro/catalog/carte/chora-dualismes-doctrines-religieuses-ettraditions-philosophique-6051/.

PLOTINUS

Ennead II.9: Against the Gnostics

Plotinus, Sebastian Gertz (trad.), Las Vegas: Parmenides Publishing, 2017

Description

How was the universe created, and what is our place within it? These are the questions at the heart of Plotinus’ Against the Gnostics. For the Gnostics, the universe came into being as a result of the soul’s fall from intelligible reality—it is the evil outcome of a botched creation. Plotinus challenges this, and insists that the soul’s creation of the world is the necessary consequence of its contemplation of the ideal forms. While the Gnostics claim to despise the visible universe, Plotinus argues that such contempt displays their ignorance of the higher realities of which the cosmos is a beautiful image. Against the Gnostics is a polemical text. It aims to show the superiority of Plotinus’ philosophy over that of his Gnostic rivals, and poses unique challenges: Plotinus nowhere identifies his opponents by name, he does not set out their doctrines in any great detail, and his arguments are frequently elliptical. The detailed commentary provides a guide through these difficulties, making Plotinus’ meandering train of thought in this important treatise accessible to the reader.

(Text from the publisher)

Link

https://bmcr.brynmawr.edu/2018/2018.03.53/

Plato and Plotinus on Mysticism, Epistemology, and Ethics

David J. Yount, London: Bloomsbury, 2017

Description

This book argues against the common view that there are no essential differences between Plato and the Neoplatonist philosopher, Plotinus, on the issues of mysticism, epistemology, and ethics. Beginning by examining the ways in which Plato and Plotinus claim that it is possible to have an ultimate experience that answers the most significant philosophical questions, David J. Yount provides an extended analysis of why we should interpret both philosophers as mystics. The book then moves on to demonstrate that both philosophers share a belief in non-discursive knowledge and the methods to attain it, including dialectic and recollection, and shows that they do not essentially differ on any significant views on ethics. Making extensive use of primary and secondary sources, Plato and Plotinus on Mysticism, Epistemology and Ethics shows the similarities between the thought of these two philosophers on a variety of philosophical questions, such as meditation, divination, wisdom, knowledge, truth, happiness and love.

(Text from the publisher)

Table of contents

Preface
Introduction
1. The Ultimate Experience: The Evidence of Mysticism in Plato and Plotinus
2. Epistemology: Plato and Plotinus on Knowledge
3. Ethics: Plato and Plotinus on Happiness, How to Live, and How Not to Live
4. Conclusion
Notes
Bibliography
Index Locorum
General Index

Link

http://ndpr.nd.edu/news/plato-and-plotinus-on-mysticism-epistemology-and-ethics/

Plotinus and Epicurus

Matter, Perception, Pleasure

Angela Longo, Daniela Patrizia Taormina (ed.),  New York: Cambridge University Press, 2016

Description

This volume investigates the reasons why Plotinus, a philosopher inspired by Plato, made critical use of Epicurean philosophy. Eminent scholars show that some fundamental Epicurean conceptions pertaining to ethics, physics, epistemology and theology are drawn upon in the Enneads to discuss crucial notions such as pleasure and happiness, providence and fate, matter and the role of sense perception, intuition and intellectual evidence in relation to the process of knowledge acquisition. By focusing on the meaning of these terms in Epicureanism, Plotinus deploys sophisticated methods of comparative analysis and argumentative procedures that ultimately lead him to approach certain aspects of Epicurus’ philosophy as a benchmark for his own theories and to accept, reject or discredit the positions of authors of his own day. At the same time, these discussions reveal what aspects of Epicurean philosophy were still perceived to be of vital relevance in the third century AD.

(Text from the publisher)

Table of contents

Contributors

Preface

Abbreviations

Transliteration

IntroductionAngela Longo, Daniela Patrizia Taormina

Part I – Historical overview

Chapter 1 – The school and texts of Epicurus in the early centuries of the Roman empire – Tiziano Dorandi

Part II – Common anti-Epicurean arguments in Plotinus

Chapter 2 – The mention of Epicurus in Plotinus’ tr. 33 (Enn. II 9) in the context of the polemics between pagans and Christians in the second to third centuries AD – Angela Longo
Chapter 3 – Epicureans and Gnostics in tr. 47 (Enn. III 2) 7.29–41 – Manuel Mazzetti

Chapter 4 – ‘Heavy birds’ in tr. 5 (Enn. V 9) 1.8 – Mauricio Pagotto Marsola

Chapter 5 – Plotinus, Epicurus and the problem of intellectual evidence – Pierre-Marie Morel

Chapter 6 – ‘What is known through sense perception is an image’. Plotinus’ tr. 32 (Enn. V 5) 1.12–19 – Daniela Patrizia Taormina

Part III – Plotinus’ criticism of Epicurean doctrines

Chapter 7 – Corporeal matter, indefiniteness and multiplicity – Marco Ninci

Chapter 8 – Plotinus’ reception of Epicurean atomism in On Fate, tr. 3 (Enn. III 1) 1–3 – Erik Eliasson

Part IV – Epicurean elements in Plotinus

Chapter 9 – Athroa epibolē – Andrei Cornea

Chapter 10 – Plotinus and Epicurus on pleasure and happiness – Alessandro Linguiti

Bibliography

Index locorum

Index of modern authors

Index of main concepts

Link

http://bmcr.brynmawr.edu/2017/2017-01-54.html

Plotinus

 Myth, Metaphor, and Philosophical Practice

Stephen R. L. Clark, Chicago: University of Chicago Press, 2016

Description

Plotinus, the Roman philosopher (c. 204-270 CE) who is widely regarded as the founder of Neoplatonism, was also the creator of numerous myths, images, and metaphors. They have influenced both secular philosophers and Christian and Muslim theologians, but have frequently been dismissed by modern scholars as merely ornamental. In this book, distinguished philosopher Stephen R. L. Clark shows that they form a vital set of spiritual exercises by which individuals can achieve one of Plotinus’s most important goals: self-transformation through contemplation. Clark examines a variety of Plotinus’s myths and metaphors within the cultural and philosophical context of his time, asking probing questions about their contemplative effects. What is it, for example, to “think away the spatiality” of material things? What state of mind is Plotinus recommending when he speaks of love, or drunkenness, or nakedness? What star-like consciousness intended when he declares that we were once stars or are stars eternally? What does it mean to say that the soul goes around God? And how are we supposed to “bring the god in us back to the god in all”? Through these rich images and structures, Clark casts Plotinus as a philosopher deeply concerned with philosophy as a way of life.

(Text from the publisher)

Table of contents

Preface
Acknowledgments

Part I: Prolegomena
1.         Why Read Plotinus?
2.         How to Read Plotinus
3.         Theories about Metaphor
4.         Dialectic

Part II: Metaphorically Speaking
5.         Naked and Alone
6.         On Becoming Love
7.         Shadow Plays and Mirrors
8.         Reason Drunk and Sober
9.         Dancing
10.       Remembering and Forgetting
11.       Standing Up to the Blows of Fortune

Part III: The Plotinian Imaginary
12.       Platonic and Classical Myths
13.       Spheres and Circles
14.       Charms and Countercharms
15.       Invoking Demons
16.       Images Within and Without
17.       Fixed Stars and Planets
18.       Waking Up

Part IV: Understanding the Hypostases
19.       Matter
20.       Nature
21.       Soul
22.       Nous
23.       The One

Part V: The Plotinian Way

Bibliography
Index of Passages from the Enneads
Index of Names and Subjects

Link

Version at BMCR home site

LEM / Centre Jean Pépin

Platonisme et Néoplatonisme

 

Description et organisation

Centre Jean Pépin et LEM dans le cadre du département de philosophie de l’ENS de la rue d’Ulm

organisé par Luc Brisson, Pierre Caye et Philippe Hoffmann

2016-2017

Les séances auront lieu les lundis de 15h à 17h

Salle Pasteur – Pavillon Pasteur

École Normale Supérieure, 45 rue d’Ulm – 75005 Paris

Programme

10 octobre 2016 : Luc Brisson, Démiurgie et téléologie

17 octobre 2016 :  Arnaud Macé, L’agir et le pâtir

7 novembre 2016 : Pierre-Marie Morel, La nécessité dans le Timée : une trace démocritéenne

14 novembre 2016 : Luc Brisson, Le corps et l’âme (du monde et de l’homme)

21 novembre 2016 : Marwan Rashed, Quelques remarques sur le corps et l’âme du monde dans le Timée

28 novembre 2016 : Véronique Boudon-Millot, La médecine dans le Timée ; le témoignage de Galien

5 décembre 2016 : Filip Karfik, Λέγει κινουμένη. Les fonctions de l’âme du monde dans le Timée de Platon

12 décembre 2016 : Gabrièle Wersinger, La chôra

9 janvier 2017 : Angela Ulacco, Le pseudo-Timée de Locres

16 janvier 2017 : Alain Lernoud, L’interprétation du Timée par Proclus

23 janvier 2017 : Anca Vassiliu, Le livre Lambda de la Métaphysique d’Aristote à l’aune du Timée.

30 janvier 2017 : Bruno Pinchard, Lectures du Timée à la Renaissance

(Texte des organisateurs)

Lien

https://umr8230.cnrs.fr/%C3%A9v%C3%A8nement/seminaire-platonicien-et-neoplatonicien/?instance_id=94