PLOTINUS

Ennead II.9: Against the Gnostics

Plotinus, Sebastian Gertz (trad.), Las Vegas: Parmenides Publishing, 2017

Description

How was the universe created, and what is our place within it? These are the questions at the heart of Plotinus’ Against the Gnostics. For the Gnostics, the universe came into being as a result of the soul’s fall from intelligible reality—it is the evil outcome of a botched creation. Plotinus challenges this, and insists that the soul’s creation of the world is the necessary consequence of its contemplation of the ideal forms. While the Gnostics claim to despise the visible universe, Plotinus argues that such contempt displays their ignorance of the higher realities of which the cosmos is a beautiful image. Against the Gnostics is a polemical text. It aims to show the superiority of Plotinus’ philosophy over that of his Gnostic rivals, and poses unique challenges: Plotinus nowhere identifies his opponents by name, he does not set out their doctrines in any great detail, and his arguments are frequently elliptical. The detailed commentary provides a guide through these difficulties, making Plotinus’ meandering train of thought in this important treatise accessible to the reader.

(Text from the publisher)

Link

https://bmcr.brynmawr.edu/2018/2018.03.53/

Plato and Plotinus on Mysticism, Epistemology, and Ethics

David J. Yount, London: Bloomsbury, 2017

Description

This book argues against the common view that there are no essential differences between Plato and the Neoplatonist philosopher, Plotinus, on the issues of mysticism, epistemology, and ethics. Beginning by examining the ways in which Plato and Plotinus claim that it is possible to have an ultimate experience that answers the most significant philosophical questions, David J. Yount provides an extended analysis of why we should interpret both philosophers as mystics. The book then moves on to demonstrate that both philosophers share a belief in non-discursive knowledge and the methods to attain it, including dialectic and recollection, and shows that they do not essentially differ on any significant views on ethics. Making extensive use of primary and secondary sources, Plato and Plotinus on Mysticism, Epistemology and Ethics shows the similarities between the thought of these two philosophers on a variety of philosophical questions, such as meditation, divination, wisdom, knowledge, truth, happiness and love.

(Text from the publisher)

Table of contents

Preface
Introduction
1. The Ultimate Experience: The Evidence of Mysticism in Plato and Plotinus
2. Epistemology: Plato and Plotinus on Knowledge
3. Ethics: Plato and Plotinus on Happiness, How to Live, and How Not to Live
4. Conclusion
Notes
Bibliography
Index Locorum
General Index

Link

http://ndpr.nd.edu/news/plato-and-plotinus-on-mysticism-epistemology-and-ethics/

Plotinus and Epicurus

Matter, Perception, Pleasure

Angela Longo, Daniela Patrizia Taormina (ed.),  New York: Cambridge University Press, 2016

Description

This volume investigates the reasons why Plotinus, a philosopher inspired by Plato, made critical use of Epicurean philosophy. Eminent scholars show that some fundamental Epicurean conceptions pertaining to ethics, physics, epistemology and theology are drawn upon in the Enneads to discuss crucial notions such as pleasure and happiness, providence and fate, matter and the role of sense perception, intuition and intellectual evidence in relation to the process of knowledge acquisition. By focusing on the meaning of these terms in Epicureanism, Plotinus deploys sophisticated methods of comparative analysis and argumentative procedures that ultimately lead him to approach certain aspects of Epicurus’ philosophy as a benchmark for his own theories and to accept, reject or discredit the positions of authors of his own day. At the same time, these discussions reveal what aspects of Epicurean philosophy were still perceived to be of vital relevance in the third century AD.

(Text from the publisher)

Table of contents

Contributors

Preface

Abbreviations

Transliteration

IntroductionAngela Longo, Daniela Patrizia Taormina

Part I – Historical overview

Chapter 1 – The school and texts of Epicurus in the early centuries of the Roman empire – Tiziano Dorandi

Part II – Common anti-Epicurean arguments in Plotinus

Chapter 2 – The mention of Epicurus in Plotinus’ tr. 33 (Enn. II 9) in the context of the polemics between pagans and Christians in the second to third centuries AD – Angela Longo
Chapter 3 – Epicureans and Gnostics in tr. 47 (Enn. III 2) 7.29–41 – Manuel Mazzetti

Chapter 4 – ‘Heavy birds’ in tr. 5 (Enn. V 9) 1.8 – Mauricio Pagotto Marsola

Chapter 5 – Plotinus, Epicurus and the problem of intellectual evidence – Pierre-Marie Morel

Chapter 6 – ‘What is known through sense perception is an image’. Plotinus’ tr. 32 (Enn. V 5) 1.12–19 – Daniela Patrizia Taormina

Part III – Plotinus’ criticism of Epicurean doctrines

Chapter 7 – Corporeal matter, indefiniteness and multiplicity – Marco Ninci

Chapter 8 – Plotinus’ reception of Epicurean atomism in On Fate, tr. 3 (Enn. III 1) 1–3 – Erik Eliasson

Part IV – Epicurean elements in Plotinus

Chapter 9 – Athroa epibolē – Andrei Cornea

Chapter 10 – Plotinus and Epicurus on pleasure and happiness – Alessandro Linguiti

Bibliography

Index locorum

Index of modern authors

Index of main concepts

Link

http://bmcr.brynmawr.edu/2017/2017-01-54.html

Plotinus

 Myth, Metaphor, and Philosophical Practice

Stephen R. L. Clark, Chicago: University of Chicago Press, 2016

Description

Plotinus, the Roman philosopher (c. 204-270 CE) who is widely regarded as the founder of Neoplatonism, was also the creator of numerous myths, images, and metaphors. They have influenced both secular philosophers and Christian and Muslim theologians, but have frequently been dismissed by modern scholars as merely ornamental. In this book, distinguished philosopher Stephen R. L. Clark shows that they form a vital set of spiritual exercises by which individuals can achieve one of Plotinus’s most important goals: self-transformation through contemplation. Clark examines a variety of Plotinus’s myths and metaphors within the cultural and philosophical context of his time, asking probing questions about their contemplative effects. What is it, for example, to “think away the spatiality” of material things? What state of mind is Plotinus recommending when he speaks of love, or drunkenness, or nakedness? What star-like consciousness intended when he declares that we were once stars or are stars eternally? What does it mean to say that the soul goes around God? And how are we supposed to “bring the god in us back to the god in all”? Through these rich images and structures, Clark casts Plotinus as a philosopher deeply concerned with philosophy as a way of life.

(Text from the publisher)

Table of contents

Preface
Acknowledgments

Part I: Prolegomena
1.         Why Read Plotinus?
2.         How to Read Plotinus
3.         Theories about Metaphor
4.         Dialectic

Part II: Metaphorically Speaking
5.         Naked and Alone
6.         On Becoming Love
7.         Shadow Plays and Mirrors
8.         Reason Drunk and Sober
9.         Dancing
10.       Remembering and Forgetting
11.       Standing Up to the Blows of Fortune

Part III: The Plotinian Imaginary
12.       Platonic and Classical Myths
13.       Spheres and Circles
14.       Charms and Countercharms
15.       Invoking Demons
16.       Images Within and Without
17.       Fixed Stars and Planets
18.       Waking Up

Part IV: Understanding the Hypostases
19.       Matter
20.       Nature
21.       Soul
22.       Nous
23.       The One

Part V: The Plotinian Way

Bibliography
Index of Passages from the Enneads
Index of Names and Subjects

Link

Version at BMCR home site

Du Logos de Plotin au Logos de saint Jean

Vers la solution d’une problème métaphysique ?

Michel FATTAL, Paris: Les Editions du Cerf, « Cerf-Patrimoines », 2016

Description

Cette étude interroge et mesure la pertinence de la solution apportée par Plotin au problème métaphysique de la séparation (chôrismos) hérité de Platon. Les fonctions multiples attribuées par Plotin au Logos et aux logoi au sein de son système hiérarchisé, impliquant des niveaux différents de réalités, sont-elles en mesure de résoudre le problème de la séparation ontologique et cosmologique hérité du platonisme ? Ne peut-on pas adresser à Plotin le reproche qu’il fait à ses adversaires gnostiques qui multiplient inutilement les hypostases et les intermédiaires entre le monde intelligible et le monde sensible, et au sein même du monde intelligible ? On se demandera également si la réduction de ces logoi multiples à un seul Logos n’apporterait pas une solution à ce problème de la séparation rencontré par Plotin ? Le Christ-Médiateur, envisagé en tant que Logos par le Prologue de l’Evangile de Jean, n’est-il pas en d’autres termes en mesure de résoudre, à sa manière et différemment, ce problème de la séparation qui apparaît dans tout système philosophique et théologique induisant une forme de verticalité et de transcendance ? En quoi le recours au Logos du Prologue est-il légitime historiquement et philosophiquement pour apporter une solution au problème du chôrismos rencontré par Plotin ? Pourquoi Plotin ne fait-il pas mention du Logos johannique sachant que ce dernier offre pourtant des garanties d’unité et d’unicité, d’efficacité et de vitalité, de puissance de relation et de communication tant recherchée par le philosophe néoplatonicien ; et sachant que son disciple direct, Amélius, de l’école plotinienne à Rome, a lui-même eu le besoin de proposer une exégèse philosophique du Prologue ?

(Texte de la maison d’édition)

Lien

https://www.editionsducerf.fr/librairie/livre/17742/du-logos-de-plotin-au-logos-de-saint-jean

PLOTINUS

Ennead I.6: On Beauty. 

Smith (A.) (trans.), Las Vegas, Zurich and Athens: Parmenides Publishing, 2016

Description

Ennead I.6 is probably the best known and most influential treatise of Plotinus, especially for Renaissance artists and thinkers. Although the title may suggest a work on aesthetics and thus of limited focus, this is far from the case. For it quickly becomes apparent that Plotinus’ main interest is in transcendent beauty, which he identifies with the Good, the goal of all philosophical endeavor in the Platonist’s search to assimilate himself with the divine. The treatise is at once a philosophical search for the nature of the divine and at the same time an encouragement to the individual to aspire to this goal by taking his start from the beauty which is experienced in this world; for it is an image of transcendent beauty. This upward movement of the treatise reflects throughout the speech of Socrates in Plato’s Symposium in which he recounts the exhortation of the priestess Diotima to ascend from earthly to transcendent beauty, which for Plotinus is identified with the divine.

(Text from the publisher)

Link

https://www.parmenides.com/publications/publications-plotinus.html#smith

À la recherche des idées

Platonisme et philosophie hellénistique d’Antiochus à Plotin 

Mauro Bonazzi, Paris: Librairie Philosophique J. Vrin, 2015

Description

Le platonisme ne se réduit pas à l’exégèse des dialogues de Platon; il se nourrit de la confrontation avec Aristote et les écoles de philosophie hellénistiques. C’est pourquoi cet ouvrage se présente comme une recherche sur les rapports entre le platonisme et les stoïciens, les épicuriens et les sceptiques à l’époque impériale. Derniers arrivés sur la scène philosophique, les platoniciens prétendent être les seuls à pouvoir résoudre les problèmes que leurs adversaires avaient soulevés. Pour ce faire ils s’approprient certaines notions et certaines doctrines de ces écoles – celles des stoïciens en particulier –, en leur donnant un sens métaphysique. Contre l’empirisme des philosophies hellénistiques, ce sont donc les Idées qui deviennent le modèle de toute réalité et le véritable critère de la connaissance. Mais comment peut-on connaître ces Idées transcendantes? La confrontation du platonisme avec les écoles hellénistiques redonne vie au défi sceptique, auquel avaient voulu répondre les autres écoles en élaborant leurs systèmes. La question est d’importance, parce que le scepticisme avait exercé son influence à l’intérieur même de l’Académie, l’école fondée par Platon. Comment évaluer cet héritage? Les platoniciens de cette époque ont-ils vraiment réussi à exorciser ce spectre? Plotin reprochera à ses prédécesseurs de n’y être pas arrivés, ce qui ne veut pas dire que les Platoniciens du Haut-Empire n’étaient pas eux aussi de fidèles interprètes de Platon et de véritables philosophes.

(Texte de la maison d’édition)

Table des matières

Remerciements

Introduction

Chapitre premier : Les débuts : Antiochus d’  Ascalon et l’  appropriation du stoïcisme

En quête d’identité : le platonisme à la première époque impériale

Antiochus d’Ascalon entre stoïcisme et platonisme

Antiochus et l’épistémologie de l’ancienne Académie

Antiochus et les nouveautés stoïciennes

Ennoiai et Idées

Les ennoiai dans le (moyen)platonisme (et au delà)

L’héritage d’ Antiochus dans le platonisme impérial

Les Idées et la pensée de Dieu : quelques observations sur Varron,
Sénèque et Antiochus

Pensées de Dieu et logoi spermatikoi : vers le système

Nouvelles réponses, nouveaux problèmes

Appendice: Le Lucullus et ses problèmes

Chapitre ii : Plutarque, Alcinoos et le problème de la transcendance

Introduction

Le platonisme et l’Académie héllenistique

Plutarque sur la différence entre académiciens et pyrrhoniens

Plutarque et les pyrrhoniens

Plutarque et les académiciens hellénistiques

Une interpretation platonisante de l’Académie : Plutarque et le commentateur anonyme du Théétète

Plutarque et le scepticisme : la connaissance du monde sensible

La connaissance du monde intelligible et divin, et le « scepticisme métaphysique »

Plutarque, Alcinoos et la connaissance des Idées

Plutarque

Alcinoos

Chapitre iii : Un regard retrospectif : Plotin, les platoniciens et le scepticisme

Introduction

Plotin et le scepticisme : l’ enjeu de V 5[32], 1-2

Longin et Plotin

Plotin et ses adversaires

La réplique de Plotin en V 5, 1

Une nouvelle épistémologie et de vieux problèmes

Bibliographie

Index locorum

Lien

http://bmcr.brynmawr.edu/2017/2017-02-36.html

Plotinus on the Soul

Damian Caluori, Texas: Trinity University, 2015, 222 p.

Description

Plotinus on the Soul is a study of Plotinus’ psychology, which is arguably the most sophisticated Platonist theory of the soul in antiquity. Plotinus offers a Platonist response to Aristotelian and Stoic conceptions of the soul that is at the same time an innovative interpretation of Plato’s Timaeus. He considers the notion of the soul to be crucial for explaining the rational order of the world. To this end, he discusses not only different types of individual soul (such as the souls of the stars, and human and animal souls) but also an entity that he was the first to introduce into philosophy: the so-called hypostasis Soul. This is the first study to provide a detailed explanation of this entity, but it also discusses the other types of soul, with an emphasis on the human soul, and explains Plotinus’ original views on rational thought and its relation to experience.

(Text from the publisher)

Table of contents

Preface and ackmowledgements

Glossary

Introduction

Chapter 1 – Unity and creation: why Plotinus introduced the hypostasis soul

Chapter 2 – The hypostasis Soul

Chapter 3 – The hypostasis Soul and its relation to individual souls

Chapter 4 – The individual soul in the intelligible and in the sensible world

Chapter 5 – Divine individual souls

Chapter 6 – The human soul: its descent and its confusion in the sensible world

Chapter 7 – The human soul: the higher and the lower soul

Chapter 8 – The soul and the body

Bibliography

Indices

Index locorum

Link: https://www.cambridge.org/core/books/plotinus-on-the-soul/E0A33B766C1CD8E4FDB114E13F1B8FF1#:~:text=Plotinus%20on%20the%20Soul%20is,innovative%20interpretation%20of%20Plato’s%20Timaeus.

The Enneads of Plotinus

A Commentary, Volume 1

Paul Kalligas, Elizabeth Key Fowden and Nicolas Pilavachi (trs.), New Jersey: Princeton University Press, 2014

Description

This is the first volume of a groundbreaking commentary on one of the most important works of ancient philosophy, the Enneads of Plotinus—a text that formed the basis of Neoplatonism and had a deep influence on early Christian thought and medieval and Renaissance philosophy. This volume covers the first three of the six Enneads, as well as Porphyry’s Life of Plotinus, a document in which Plotinus’s student—the collector and arranger of the Enneads—introduces the philosopher and his work. A landmark contribution to modern Plotinus scholarship, Paul Kalligas’s commentary is the most detailed and extensive ever written for the whole of the Enneads. For each of the treatises in the first three Enneads, Kalligas provides a brief introduction that presents the philosophical background against which Plotinus’s contribution can be assessed; a synopsis giving the main lines and the articulation of the argument; and a running commentary placing Plotinus’s thought in its intellectual context and making evident the systematic association of its various parts with each other.

(Text from the publisher)

Table of contents

Preface to the English Edition – Paul Kalligas

Translator’s Preface – Nicolas Pilavachi

Main Abbreviations

Porphyry: On the Life of Plotinus and the Order of His Books

Plotinus: First Ennead

Second Ennead

Third Ennead

List of Variant Readings

Key to the Chronological Order of Plotinus’ Treatises

Suggested Further Readings on Individual Treatises

Figures

Index of Passages Cited With Their Abbreviations and Modern Editors

Link

http://ndpr.nd.edu/news/he-enneads-of-plotinus-a-commentary-volume-1/

Plotinus the Platonist

A Comparative Account of Plato and Plotinus’ Metaphysics

David J. Yount, London: Bloomsbury, 2014

Description

In this insightful new book David J. Yount argues, against received wisdom, that there are no essential differences between the metaphysics of Plato and Plotinus. Yount covers the core principles of Plotinian thought: The One or Good, Intellect, and All-Soul (the Three Hypostases), Beauty, God(s), Forms, Emanation, Matter, and Evil. After addressing the interpretive issues that surround the authenticity of Plato’s works, Plotinus: The Platonist deftly argues against the commonly held view that Plotinus is best interpreted as a Neo-Platonist, proposing he should be thought of as a Platonist proper. Yount presents thorough explanations and quotations from the works of each classical philosopher to demonstrate his thesis, concluding comprehensively that Plato and Plotinus do not essentially differ on their metaphysical conceptions. This is an ideal text for Plato and Plotinus scholars and academics, and excellent supplementary reading for upper-level undergraduates students and postgraduate students of ancient philosophy.

(Text from the publisher)

Table of contents

Preface

Introduction
1. The One or The Good: The Source of All Things
2. Beauty
3. Intellect: The Intelligible Region
4. The All-Soul or World-Soul
5. The Three Hypostases and Emanation
6. Matter: The Receptacle?

Conclusion

Appendix

Notes

Bibliography

Index Locorum

General Index

Link

https://www.bloomsbury.com/uS/plotinus-the-platonist-9781472575234/