Conversion et spiritualités

dans l’Antiquité et au Moyen Âge

Michel FATTAL, Paris: L’Harmattan, « Ouverture Philosophique », 2017

Description

Comment comprendre le phénomène particulier de la conversion au sein de différentes formes de spiritualités issues de milieux culturels et linguistiques variés ? Le présent ouvrage procède à une lecture philosophique et à une analyse précise de la notion de conversion dans la philosophie grecque païenne de Platon et de Plotin, dans certains textes fondateurs du judaïsme et du christianisme, chez le Pseudo-Macaire et chez Augustin d’Hippone, ainsi que dans la philosophie arabo-musulmane représentée par Al-Farâbî et Al-Ghazâlî.

(Texte de la maison d’édition)

Table de matières

Avant-propos

Introduction

Chapitre I – Qu’est-ce que la conversion chez Platon?

Chapitre II – Qu’est-ce que la conversion chez Plotin?

Chapitre III – En quoi la conversion de la Bible diffère-t-elle de la conversion philosophique?

Chapitre IV – En quels sens le Nouveau Testament envisage-t-il la conversion?

Chapitre V – La conversion de Paul de Tarse sur le chemin de Damas et la conversion de toutes les Nations

Chapitre VI – Les conversions d’Augustin d’Hippone

Chapitre VII – Les expériences spirituelles d’Augustin

Chapitre VIII – Conversion et spiritualité chez le Pseudo-Macaire

Chapitre IX – Conversion et expérience spirituelle de Dieu ou du divin chez Al-Farâbî

Chapitre X – Conversion et spiritualité chez Al-Ghazâlî

Conclusion

Lien

https://www.editions-harmattan.fr/livre-conversion_et_spiritualites_dans_l_antiquite_et_au_moyen_age_michel_fattal-9782343125824-54168.html

University of Birmingham

Adjacent, Alternative and Post-Academic

Careers in and around Classics

Description and organization

The Women’s Classical Committee UK is organising a day of workshops and discussion groups to highlight the many and varied careers, jobs, pursuits, and opportunities that lie around and beyond an academic career.

We hope to build both confidence and a community at this event by making a space to share a variety of post-phd and early-career experiences. The focus will be empowering participants to see and seek out employment that values their particular skills and interests.

As with all WCC events, travel bursaries will be available for students and the un/under-employed.

Programme

10.30-11am Coffee and Registration

11-11.30am Welcome and introduction

11.30-12.30pm We have skills! Making your CV work beyond academia – A CV workshop with Chris Packham and Holly Prescott (University of Birmingham)

Lunch

1.15-2pm Getting CreativeSharing ideas on how to build a classicist/classical identity beyond academia.

2-2.45pm Classics and Public Learning – The opportunities for academics in non-academic institutions, with Andrew Roberts (English Heritage)

Tea

3-4pm Taking Classicists to School – Careers in teaching, outreach and HE administration, with Frances Child, Polly Stoker, Oonagh Pennington-Wilson, and Tamsin Cross.

Attendance is free for WCC UK members, £10 for non-members (to cover catering costs). You can join the WCC UK here (and if you’re a student, underemployed, or unemployed, membership is only £5).

If you would like to attend this event please email lucy.jackson@kcl.ac.uk.

The WCC is committed to providing friendly and accessible environments for its events, so please do get in touch if you have any access, dietary, or childcare enquiries. For a full statement of the WCC’s childcare policy please see here.

Contact

lucy.jackson@kcl.ac.uk.

(Text by the organizers)

Link

https://wcc-uk.blogs.sas.ac.uk/events/

Fondation Hardt

Les Entretiens

Collection online

As part of the agreement signed on 12 November 2015 between the Hardt Foundation and the Swiss National Library, the series of Entretiens sur l’Antiquité classique (since 1952) has been digitised and is now accessible online with a moving wall of three years on the platforms e-periodica.ch and E-Helvetica Access.

(Text by the editors) 

Link

https://www.fondationhardt.ch/les-entretiens/la-serie-des-entretiens/

 

Plato and Plotinus on Mysticism, Epistemology, and Ethics

David J. Yount, London: Bloomsbury, 2017

Description

This book argues against the common view that there are no essential differences between Plato and the Neoplatonist philosopher, Plotinus, on the issues of mysticism, epistemology, and ethics. Beginning by examining the ways in which Plato and Plotinus claim that it is possible to have an ultimate experience that answers the most significant philosophical questions, David J. Yount provides an extended analysis of why we should interpret both philosophers as mystics. The book then moves on to demonstrate that both philosophers share a belief in non-discursive knowledge and the methods to attain it, including dialectic and recollection, and shows that they do not essentially differ on any significant views on ethics. Making extensive use of primary and secondary sources, Plato and Plotinus on Mysticism, Epistemology and Ethics shows the similarities between the thought of these two philosophers on a variety of philosophical questions, such as meditation, divination, wisdom, knowledge, truth, happiness and love.

(Text from the publisher)

Table of contents

Preface
Introduction
1. The Ultimate Experience: The Evidence of Mysticism in Plato and Plotinus
2. Epistemology: Plato and Plotinus on Knowledge
3. Ethics: Plato and Plotinus on Happiness, How to Live, and How Not to Live
4. Conclusion
Notes
Bibliography
Index Locorum
General Index

Link

http://ndpr.nd.edu/news/plato-and-plotinus-on-mysticism-epistemology-and-ethics/

Classical Philosophy

A history of philosophy without any gaps, 1

Peter Adamson, Oxford: Oxford University Press, 2014

Description

Classical Philosophy is the first of a series of books in which Peter Adamson aims ultimately to present a complete history of philosophy, more thoroughly but also more enjoyable than ever before. In short, lively chapters, based on the popular History of Philosophy podcast, he offers an accessible, humorous, and detailed look at the emergence of philosophy with the Presocratics, the probing questions of Socrates, and the first full flowering of philosophy with the dialogues of Plato and the treatises of Aristotle. The story is told ‘without any gaps’, discussing not only such major figures but also less commonly discussed topics like the Hippocratic Corpus, the Platonic Academy, and the role of women in ancient philosophy. Within the thought of Plato and Aristotle, the reader will find in-depth introductions to major works, such as the Republic and the Nicomachean Ethics, which are treated in detail that is unusual in an introduction to ancient philosophy. Adamson looks at fascinating but less frequently read Platonic dialogues like the Charmides and Cratylus,  and Aristotle’s ideas in zoology and poetics. This full coverage allows him to tackle ancient discussions in all areas of philosophy, including epistemology, metaphysics, philosophy of language, philosophy of science, ethics and politics. Attention is also given to the historical and literary context of classical philosophy, with an exploration of how early Greek cosmology responded to the poets Homer and Hesiod, how Socrates was presented by the comic playwright Aristophanes and the historian Xenophon, and how events in Greek history may have influenced Plato’s thought. This is a new kind of history which will bring philosophy to life for all readers, including those coming to the subject for the first time.

(Text from the publisher)

Table of contents

Preface

Early Greek Philosophy 
1. Everything is Full of Gods: Thales
2. Infinity and Beyond: Anaximander and Anaximines
3. Created in Our Image: Xenophanes
4. The Man with the Golden Thigh: Pythagoras
5. Old Man River: Heraclitus
6. The Road Less Traveled: Parmenides
7. You Can’t Get There From Here: the Eleatics
8. The Final Cut: The Atomists
9. Mind over mixture: Anaxagoras
10. All You Need is Love, and Five Other Things: Empedocles
11. Good Humor Men: the Hippocratic Corpus
12. Making the Weaker Argument the Stronger: The Sophists

Socrates and Plato 
13. Socrates Without Plato: The Portrayals of Aristophanes and Xenophon
14. Method Man: Plato’s Socrates
15. In Dialogue: The Life and Writings of Plato
16. Know Thyself: Two Unloved Platonic Dialogues
17. Virtue Meets its Match: Plato’s Gorgias
18. We Don’t Need No Education: Plato’s Meno
19. I Know, Because the Caged Bird Sings: Plato’s Theaetetus
20. Famous Last Words: Plato’s Phaedo
21. Soul and the City: Justice in Plato’s Republic
22. Ain’t No Sunshine: the Cave Allegory of Plato’s Republic
23. Second Thoughts: Plato’s Parmenides and the Forms
24. Untying the Not: Plato’s Sophist
25. What’s in a Name?: Plato’s Cratylus
26. A Likely Story: Plato’s Timaeus
27. Wings of Desire: Plato’s Erotic Dialogues
28. Last Judgments: Plato, Poetry, and Myth

Aristotle 
29. Mr Know it All: Aristotle’s Life and Works
30. The Philosopher’s Toolkit: Aristotle’s Logical Works
31. A Principled Stand: Aristotle’s Epistemology
32. Down to Earth: Aristotle on Substance
33. Form and Function: Aristotle’s Four Causes
34. Let’s Get Physical: Aristotle’s Natural Philosophy
35. Soul Power: Aristotle’s De Anima
36. Classified Information: Aristotle’s Biology
37. The Goldilocks Theory: Aristotle’s Ethics
38. The Second Self: Aristotle on Pleasure and Friendship
39. God Only Knows: Aristotle on Mind and God
40. Constitutional Conventions: Aristotle’s Political Philosophy
41. Stage Directions: Aristotle’s Rhetoric and Poetics
42. Anything You Can Do: Women and Ancient Philosophy
43. The Next Generation: The Followers of Plato and Aristotle
Guide to Further Reading

Link

http://bmcr.brynmawr.edu/2017/2017-01-53.html

Aitiai

Causes, Passions, Action

 

Programme

7 décembre   14h30-18h30

Riccardo CHIARADONNA (Roma 3 /Centre Léon Robin) : Les causes impassibles dans la philosophie de Plotin

Adrien LECERF (Centre Léon Robin) : Passibilité des causes dans le néoplatonisme post-plotinien

1er février 14h30-18h30

Karel THEIN (Prague) : L’intellect agent en tant que cause (Aristote, De anima  III, 5)

22 mars  14h30-18h30

Ben MORISON (Princeton, Centre Léon Robin) :Connaissance des causes et savoir éthique chez Aristote

31 mai  14h30-18h30

Carlo NATALI (Venezia Ca’ Foscari) :Les causes de la naissance et de la fin d’une amitié selon Aristote

14 juin 14h30-18h30

Giulia SISSA (UCLA/CNRS) :Pour l’amour d’un homme. La colère érotique dans le théâtre d’Euripide

Maria Michela SASSI (Pisa) : Le jeu des émotions dans l’action tragique: l’exemple de Médée

Les  séances ont lieu dans la Salle des Actes de l’Université Paris-Sorbonne

Contact

Dir. Cristina Viano

1, rue Victor Cousin 75230 Paris cedex 05 secrétariat 01 40 46 26 32 – fax 01 40 46 26 62

www.centreleonrobin.fr

(Texte des organisateurs)

Lien

https://aitia.hypotheses.org/files/2017/09/programmeannuel-Aitia_2017_18.pdf

The Platonic Art of Philosophy 

George Boys-Stones (dir), New York: Cambridge University Press, 2013

Description

This is a collection of essays written by leading experts in honour of Christopher Rowe, and inspired by his groundbreaking work in the exegesis of Plato. The authors represent scholarly traditions which are sometimes very different in their approaches and interests, and so rarely brought into dialogue with each other. This volume, by contrast, aims to explore synergies between them. Key topics include: the literary unity of Plato’s works; the presence and role of his contemporaries in his dialogues; the function of myth (especially the Atlantis myth); Plato’s Socratic heritage, especially as played out in his discussions of psychology; and his views of truth and being. Prominent among the dialogues discussed are Euthydemus, Phaedo, Phaedrus, Republic, Theaetetus, Timaeus, Sophist and Laws.

(Text from the publisher)

Table of contents

Introduction George Boys-Stones

  1. Macrology and digression – Monique Dixsaut
  2. Two conceptions of the body in Plato’s Phaedrus – María Angélica Fierro
  3. Socrates in the Phaedo – Noburu Notomi
  4. Socratic intellectualism in the Republic’s central digression – David Sedley
  5. Timaeus in the cave – Thomas Johansen
  6. Reflective commentary (1): ‘Socratic’ psychology in the Republic – Christopher Gill
  7. Reflective commentary (2): appearance, reality and the desire for the good – Dimitri El Murr
  8. Waving or drowning? Socrates and the sophists on self-knowledge in the Euthydemus – M. M. McCabe
  9. Why was the Theaetetus written by Euclides? – Michel Narcy
  10. The wooden horse: the Cyrenaics in the Theaetetus – Ugo Zilioli
  11. The wax tablet, logic and Protagoreanism – Terry Penner
  12. A form that ‘is’ of what ‘is not’: existential einai in Plato’s Sophist – Denis O’Brien
  13. Truth and story in the Timaeus-Critias – Sarah Broadie
  14. The Atlantis-poem in the Timaeus-Critias – Mauro Tulli
  15. Friendship and justice in the Laws – Malcolm Schofield.

Link

https://www.cambridge.org/core/books/platonic-art-of-philosophy/92C599173D37C0CA5E5B2D5ED3851BB7 

Formen und Nebenformen des Platonismus in der Spätantike

Helmut Seng, Luciana Gabriela Soares Santoprete, Chiara O. Tommasi (Hgs.), Heidelberg: Winter Verlag, 2016

Description

Bezeichnend für Philosophie und Religiosität der römischen Kaiserzeit und Spätantike ist ein hohes Maß an Interaktion zwischen unterschiedlichen Richtungen. Nicht zu unterschätzen ist dabei die Bedeutung eher randständiger und oft exotisch anmutender Strömungen und Texte wie Gnosis, Hermetismus, Chaldaeische Orakel etc., die in intensiver Wechselwirkung mit den konventionelleren Spielarten insbesondere des Platonismus stehen. Ausgehend davon nehmen die Beiträge des vorliegenden Sammelbandes in den Blick, inwiefern die religiösen Veränderungen in der ‚oikoumene‘ des Mittelmeerraums durch solche Formen der Philosophie beeinflusst wurden oder umgekehrt auf diese zurückgewirkt haben. Besonderes Augenmerk gilt Formen der Spiritualität, der Kontroverse und der Identitätsbildung in der Diskussion um die kanonische Geltung von Lehrmeinungen und autoritativen oder heiligen Texten. Zu nennen sind insbesondere die Auseinandersetzung Plotins mit der Gnosis, die Bedeutung von Orakeltexten für die Entwicklung des spätantiken Platonismus oder der Richtungskampf zwischen Porphyrios und Iamblichos. Dabei wird deutlich, wie neben Formen offener Übernahme oder Ablehnung zum Teil auch unterschwellige Rezeption zum Tragen kommt.

(Verlagstext)

Inhaltsverzeichnis

Vorwort

Chiara Ombretta Tommasi: Some Reflections on Antique and Late Antique Esotericism: between Mainstream and Counterculture

Anna Van den Kerchove: La mystique dans les écrits hermétiques

Jean-Daniel Dubois: Controverses sur la sotériologie des gnostiques valentiniens

Angela Longo: La maschera di Epicuro sul volto dell’avversario in tema di provvidenza e piacere nello scritto di Plotino, Contro gli Gnostici: alcuni paralleli con Celso, Attico, Alessandro di Afrodisia e ‘Ippolito di Roma’

Luciana Gabriela Soares Santoprete: New Perspectives on the Structure of Plotinus’ Treatise 32 (V 5) and his Anti-Gnostic Polemic

Giulia Sfameni Gasparro: Tra costruzione teosofica e polemica anticristiana nel De Philosophia ex oraculis haurienda: sulle tracce del progetto porfiriano

Andrei Timotin: La polémique entre Porphyre et Jamblique sur la prière

Matteo Agnosini: Giamblico e la divinazione κατὰ τὸ φανταστικόν. Verso l’integrazione di un genere divinatorio: il caso dell’idromanzia

José Molina Ayala: La doctrina del alma, de Jámblico, como trasfondo en Dam., DP III 66, 1-68, 9 W.-C

Daniela Patrizia Taormina: I Greci a scuola degli Egizi e dei Caldei. Giamblico e la materia primordiale

Helmut Seng: Ἴυγγες, συνοχεῖς, τελετάρχαι in den Chaldaeischen Orakeln

Oliver Schelske: Neuplatonische Identität in literarischer Form: Die Orpheus-Figur zwischen christlichem und paganem Anspruch

Mariangela Monaca: Conversando con Porfirio: note alla Θεραπευτική di Teodoreto di Cirro

Ilinca Tanaseanu-Döbler: Damaskios gegen Proklos zum ersten Prinzip

Rainer Thiel: Die Transformation der Theurgie im christlichen Alexandria des 6. Jahrhunderts nach Christus

Namensregister

Link

https://www.winter-verlag.de/de/detail/978-3-8253-6696-4/Seng_ua_Hg_Formen_und_Nebenformen/

LEM / Centre Jean Pépin

Platonisme et Néoplatonisme

 

Description et organisation

Centre Jean Pépin et LEM dans le cadre du département de philosophie de l’ENS de la rue d’Ulm

organisé par Luc Brisson, Pierre Caye et Philippe Hoffmann

2016-2017

Les séances auront lieu les lundis de 15h à 17h

Salle Pasteur – Pavillon Pasteur

École Normale Supérieure, 45 rue d’Ulm – 75005 Paris

Programme

10 octobre 2016 : Luc Brisson, Démiurgie et téléologie

17 octobre 2016 :  Arnaud Macé, L’agir et le pâtir

7 novembre 2016 : Pierre-Marie Morel, La nécessité dans le Timée : une trace démocritéenne

14 novembre 2016 : Luc Brisson, Le corps et l’âme (du monde et de l’homme)

21 novembre 2016 : Marwan Rashed, Quelques remarques sur le corps et l’âme du monde dans le Timée

28 novembre 2016 : Véronique Boudon-Millot, La médecine dans le Timée ; le témoignage de Galien

5 décembre 2016 : Filip Karfik, Λέγει κινουμένη. Les fonctions de l’âme du monde dans le Timée de Platon

12 décembre 2016 : Gabrièle Wersinger, La chôra

9 janvier 2017 : Angela Ulacco, Le pseudo-Timée de Locres

16 janvier 2017 : Alain Lernoud, L’interprétation du Timée par Proclus

23 janvier 2017 : Anca Vassiliu, Le livre Lambda de la Métaphysique d’Aristote à l’aune du Timée.

30 janvier 2017 : Bruno Pinchard, Lectures du Timée à la Renaissance

(Texte des organisateurs)

Lien

https://umr8230.cnrs.fr/%C3%A9v%C3%A8nement/seminaire-platonicien-et-neoplatonicien/?instance_id=94

Religious Platonism

The Influence of Religion on Plato and the Influence of Plato on Religion

James K. Fableman, London: Routledge, 2016

Description

In Plato’s Laws is the earliest surviving fully developed cosmological argument. His influence on the philosophy of religion is wide ranging and this book examines both that and the influence of religion on Plato. Central to Plato’s thought is the theory of forms, which holds that there exists a realm of forms, perfect ideals of which things in this world are but imperfect copies. In this book, originally published in 1959, Feibleman finds two diverse strands in Plato’s philosophy: an idealism centered upon the Forms denying full ontological status to the realm of becoming, and a moderate realism granting actuality equal reality with Forms. For each strand Plato developed a conception of religion: a supernatural one derived from Orphism, and a naturalistic religion revering the traditional Olympian deities

(Text from the publisher)

Table of contents

Introduction: Parrhesia

Part 1: Plato’s Religious Philosophy

  1. Plato’s Method
  2. Plato’s Two Philosophies
  3. The Greek Religious Inheritance
  4. The Influence of Orphism
  5. Plato’s Two Religions

Part 2: The Religious Influence of Plato

  1. Aristotle’s Religion
  2. Philo’s Philosophy of Religion
  3. Plotinus’ Philosophy of Religion
  4. Rivals and Substitutes for Platonism
  5. Early Neoplatonism
  6. Later Neoplatonism: The Middle Ages

Link

https://www.routledge.com/Religious-Platonism-The-Influence-of-Religion-on-Plato-and-the-Influence/Feibleman/p/book/9781138985049