Late Antique Epistemology

Other Ways to Truth

Vassilopoulou, P., Clark, S. (Eds.), New York: Palgrave Macmillan, 2009

Description

Late Antique Epistemology explores the techniques used by late antique philosophers to discuss truth. Non-rational ways to discover truth, or to reform the soul, have usually been thought inferior to the philosophically approved techniques of rational argument, suitable for the less philosophically inclined, for children, savages or the uneducated. Religious rituals, oracles, erotic passion, madness may all have served to waken courage or remind us of realities obscured by everyday concerns. What is unusual in the late antique classical philosophers is that these techniques were reckoned as reliable as reasoned argument, or better still. Late twentieth century commentators have offered psychological explanations of this turn, but only recently had it been accepted that there might also have been philosophical explanations, and that the later antique philosophers were not necessarily deluded.

(Text from the publisher)

Table of contents

Introduction – Vassilopoulou, Panayiota

Part 1 – Rituals, Religion and Reality

1. Porphyry and the Debate Over Traditional Religious Practices – Busine, Aude

2. St John in Amelius’ Seminar – Dillon, John

3. Eternal Time and Temporal Expansion: Proclus’ Golden Ratio – Kutash, Emilie F.

4. Having Sex with the One: Erotic Mysticism in Plotinus and the Problem of Metaphor – Mazur, Zeke

 

Part II – Crossing Boundaries

5. Ibn Ṭufayl and the Wisdom of the East: On Apprehending the Divine – Kukkonen, Taneli

6. Plotinus, Porphyry, and India: A Re-Examination – Lacrosse, Joachim

7. Animation of Statues in Ancient Civilizations and Neoplatonism – Uzdavinys, Algis

 

Part III – Art and Poetry

8. Platonists and the Teaching of Rhetoric in Late Antiquity – Heath, Maclcom

9. Proclus’ Notion of Poetry – Kuisma, Oiva

10. The Homeric Tradition in Ammonius and Asclepius – Manolea, Christina-Panagiota Manolea

 

Part IV – Later Influences

11. Nous and Geist: Self-Identity and Methodological Solipsism in Plotinus and Hegel – Rerchman, Robert M.

12. Μεστὰ πάντα σημείων. Plotinus, Leibniz, and Berkeley on Determinism – Bertini, Daniele

13. Proclus Americanus – Bregman, Jay

14. Ecology’s Future Debt to Plotinus and Neoplatonism – Corrigan, Kevin

15. Heathen Martyrs or Romish Idolaters: Socrates and Plato in Eighteenth-Century England – Poster, Carol

Conclusion – Clark, Stephen R. L.

Glossary – Prepared by Crystal Addey

Index of Names

Subject Index

Link

https://link.springer.com/book/10.1057/9780230240773

Journée d’Étude sur Antonio Orbe

Description et organisation

En occasion de la sortie de la traduction française de l’important ouvrage d’Antonio Orbe, l’Introduction à la théologie des second et troisième siècles, en deux volumes au Cerf en juin 2012 (collection « Patrimoines »), une journée d’études est organisée le 22 juin 2012 au Centre Sèvres (35 bis, rue de Sèvres, 75 006 Paris, en salle 5).

Plusieurs intervenants discuteront alors sur divers aspects de cette ouvrage monumentale (1600 p. dans la traduction française) qui englobe toute la littérature chrétienne des second et troisième siècles, y compris les textes gnostiques ou apocryphes – dont il était possible d’avoir connaissance dans les années 1980.

(Texte des organisateurs)

Link

antonio orbe

Universidade Laval

Colóquio Internacional Estratégias anti-gnósticas nos escritos de Plotino

Descrição e organização

A equipe do professor Jean-Marc Narbonne da Universidade de Laval, responsável pela nova edição e tradução da obra de Plotino para a coleção Les Belles Lettres a Paris, organiza na Unifesp, São Paulo, entre os dias 19-20 março de 2012 um congresso sobre a polêmica antignóstica nos escritos de Plotino.

A pesquisa plotiniana nos últimos anos contribuiu para mostrar que a oposição de Plotino aos gnósticos ocupa um lugar muito mais importante que outrora se imaginava. De um lado, os escritos gnósticos testemunham uma força especulativa e uma inventividade muito maior do que se supunha. Muitos enunciados cuja originalidade é atribuída a Plotino possuem uma história anterior ao próprio corpo dos escritos gnósticos e herméticos. De outro lado, a resposta de Plotino aos gnósticos não está limitada ao pseudo Grosschrifit, construído pelos tratados 30-33, como se Plotino tivesse liquidado de uma vez por todas o « problema » gnóstico e tivesse passado a uma outra etapa. De fato, é propriamente ao longo de sua carreira intelectual que se confrontou com e que reagiu às teses gnósticas. O presente colóquio tentará iluminar as diferentes estratégias empregadas por Plotino, em diferentes etapas de sua trajetória, para responder e tomar distância com relação à gnose. Dessa forma, as conferências abordarão os tratados do ciclo anti-gnóstico (30-33), mas igualmente identificando tais elementos nos tratados psicológicos (22-28) e da primeira fase (1-7). Nesse sentido, a hipótese a ser investigada é a da substituição da ideia de um Grosschrifit pela de um Grosszyklus, que, a princípio, compreenderia o conjunto de tratados da fase intermediária dos escritos plotinianos, abrangendo diversas estratégias críticas. Tal hipótese será contemplada pelos diversos aspectos das exposições dos conferencistas.

Programa

Dia 19 de março

10:00h : Abertura.

10:30h – 11:30h : Jean-Marc Narbonne, Université Laval (Québec) : La thèse plotinienne selon laquelle toutes les âmes sont une : un argument possible contres les gnostiques?

14:30h – 15:30h : Kevin Corrigan, Emory University (Atlanta) : Plotinus and the Gnostics: the particular impact of the Tripartite Tractate and later works.

15 : 30h – 16 :00h : Coffee break.

16 : 30h – 17 : 30h : Zeke Mazur, Institut d’Études Anciennes (Univ. Laval) : Traces of the competition between the Platonizing Sethian Gnostics and Plotinus’ circle over the interpretation of Plato, part I : The case of Zostrianus, pp. 44-46.

Dia 20 de março

9:00h-10:00h : Mauricio Pagotto Marsola : Sur la hamartía (II 9 [33], 9 e I 2 [19], 6, 2-3).

10:00h : Coffee break.

10:30h -11:30h : Lorenzo Ferroni, Unifesp (pós-doc): Le traité 30 [III.8] de Plotin e la gnose:

une réflexion textuelle.

15: 00h-16 :00h : Andrei Cornea, Universidade de Bucarest : Figures de la Nature avant-, dans- et

après le Traité 30 (III.8) de Plotin.

16:00h -16 :30h – Coffee break.

16:30 – 17:30h : Daniela Patrizia Taormina, Università degli studi di Roma II « Tor Vergata » :  Il Demiurgo «memorioso » dello gnostico immemore. Plotino critico degli gnostici nel trattato 33 (II 9) 12 e 16.

18:00h : Encerramento.

Contato

Jean-Marc Narbonne

(Texto dos organizadores)

Link

https://iicsanpaolo.esteri.it/iic_sanpaolo/pt/gli_eventi/calendario/colloquio-internazionale-strategia-antignostica-negli-scritti-di-plotino.html

Pagan Monotheism in Late Antiquity

Polymnia Athanassiadi and Michael Frede (eds), Oxford: Oxford University Press, 1999

Description

In this book distinguished experts from a range of disciplines (Orientalists, philologists, philosophers, theologians and historians) address a central problem which lies at the heart of the religious and philosophical debate of late antiquity. Paganism was not a unified tradition and consequently the papers cover a wide social and intellectual spectrum. Particular emphasis is given to several aspects of the topic: first, monotheistic belief in late antique philosophical ideals and its roots in classical antiquity and the Near East; second, monistic Gnosticism; third, the revelatory tradition as expressed in oracular literature; and finally, the monotheistic trend in popular religion.

(Text from the publisher)

Table of contents

Introduction

Towards Monotheism

Monotheism and Pagan Philosophy

Monotheism in the Gnostic Tradition

The Cult of Theos Hypsistos

The Chaldean Oracles

The Speech of Praetextatus

Link

https://muse.jhu.edu/article/10109

The Afterlife of the Platonic Soul

Reflections of Platonic Psychology in the Monotheistic Religions

Maha Elkaisy-Friemuth and John Dillon (Editors), Leyde: Brill, 2009

Description

Plato’s doctrine of the soul, its immaterial nature, its parts or faculties, and its fate after death (and before birth) came to have an enormous influence on the great religious traditions that sprang up in late antiquity, beginning with Judaism (in the person of Philo of Alexandria), and continuing with Christianity, from St. Paul on through the Alexandrian and Cappadocian Fathers to Byzantium, and finally with Islamic thinkers from Al-kindi on. This volume, while not aspiring to completeness, attempts to provide insights into how members of each of these traditions adapted Platonist doctrines to their own particular needs, with varying degrees of creativity.

(Text from the publisher)

Table of contents

Introduction

A. Early Period

Philo Of Alexandria And Platonist Psychology – John Dillon

St. Paul On Soul, Spirit And The Inner Man – George H. Van Kooten

B. Christian Tradition

Faith And Reason In Late Antiquity: The Perishability Axiom And Its Impact On Christian Views About The Origin And Nature Of The Soul – Dirk Krausmüller

The Nature Of The Soul According To Eriugena – Catherine Kavanagh

C. Islamic Tradition

Aristotle’s Categories And The Soul: An Annotated Translation Of Al-Kindī’S That There Are Separate Substances – Peter Adamson and Peter E. Pormann

Private Caves And Public Islands: Islam, Plato And The Ikhwān Al-Ṣafāʾ – Ian Richard Netton

Tradition And Innovation In The Psychology Of Fakhr Al-Dīn Al-Rāzī – Maha Elkaisy-Friemuth

D. Judaic Tradition

The Soul In Jewish Neoplatonism: A Case Study Of Abraham Ibn Ezra And Judah Halevi – Aaron W. Hughes

Maimonides, The Soul And The Classical Tradition – Oliver Leaman

E. Later Medieval Period

St. Thomas Aquinass Concept Of The Human Soul And The Influence Of Platonism – Patrick Quinn

Intellect As Intrinsic Formal Cause In The Soul According To Aquinas And Averroes – Richard C. Taylor

Bibliography

Index Of Names

Index Of Concepts And Places

Link

https://brill.com/view/title/16850

Philosophy in Christian Antiquity 

Christopher Stead, New York: Cambridge University Press, 1995

Description

Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilized world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticizing and developing the philosophies of the day. This book, which is written for nonspecialist readers, provides a concise conspectus of the emergence of philosophy among the Greeks, an account of its continuance in early Christian times, and its influence on early Christian thought, especially in formulating the doctrines of the Trinity and the Incarnation.

(Text from the publisher)

Table of contents

Preface

List of abbreviations

PART I – THE PHILOSOPHICAL BACKGROUND

1 – From the beginnings to Socrates

2 – Socrates and the Platonic Forms

3 – The philosophy of Plato’s maturity

4 – Aristotle

5 – Epicurus and the Stoics

6 – The Middle Platonists and Philo of Alexandria

7 – The philosophy of late antiquity

PART II – THE USE OF PHILOSOPHY IN CHRISTIAN THEOLOGY

8 – The debate about Christian philosophy

9 – Greek and Hebrew conceptions of God

10 – Proofs of the existence of God

11 – God as simple unchanging Being

12 – How God is described

13 – Logos and Spirit

14 – Unity of substance

15 – Substance and Persons

16 – Christ as God and Man

17 – Two natures united

PART III – AUGUSTINE

18 – Philosophy, faith and knowledge

19 – Freedom and goodness

Bibliography

Index of Names

Index of Subjects

Link

https://www.cambridge.org/core/books/philosophy-in-christian-antiquity/B53F1ECF998DBE42C7C37C9DB22A63CA

Reading Plato in Antiquity

Harold Tarrant, Dirk Baltzly (eds.), London: Bloomsbury, 2006

Description

This important collection of original essays is the first to concentrate on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutic problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and Iamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus who provides the theme for the jacket of this book, with his characterisation of the true interpreters of Plato’s philosophy as a chorus of Bacchants. The essays appear in the chronological order of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been selected and are presented with a composite bibliography and indices.

(Text from the publisher)

Table of contents

List of Contributors
Acknowledgements
Introduction, Harold Tarrant & Dirk Baltzly
1. Platonic interpretation and eclectic theory, Harold Tarrant
2. Pedantry and pedestrianism? Some reflections on the Middle Platonic commentary tradition , John Dillon
3. Apuleius on the Platonic gods, John F. Finamore
4. ‘Plato will tell you’: Galen’s use of the Phaedrus in De Placitis Hippocratis et Platonis IX, Julius Rocca
5. Platonists on the origin of evil, John Phillips
6. The species infima as the infinite: Timaeus 39e7-9 Parmenides 144b4-c1 and Philebus 16e1-2 in Plotinus Ennead VI.2.22 73, Atsushi Sumi
7. The doctrine of the degrees of virtues in the Neoplatonists: an analysis of Porphyry’s Sentence , its antecedents, and its heritage, Luc Brisson
8. The mathematics of justice, Hayden W. Ausland
9. A historical cycle of hermeneutics in Proclus’ Platonic Theology, Tim Buckley
10. Proclus as a reader of Plato’s Timaeus, John J. Cleary
11. The eikôs mythos in Proclus’ commentary on the Timaeus, Marije Martijn
12. Pathways to purification: the cathartic virtues in the Neoplatonic commentary tradition, Dirk Baltzly
13. The transformation of Plato and Aristotle, Richard Sorabji
14. The harmony of Plato and Aristotle according to Neoplatonism, Lloyd P. Gerson
15. Reading Proclus Diadochus in Byzantium, Ken Parry
Bibliography
Indices
Index Locorum
Index of Ancient Names
Index of Modern Names
Index of Selected Topics

Link

https://www.bloomsbury.com/uk/reading-plato-in-antiquity-9780715634554/

The Syntax of Time

The Phenomenology of Time in Greek Physics and Speculative

Logic from Iamblichus to Anaximander

Peter Manchester, Leiden: Brill, 2005

Description

The fourth century Neoplatonist Iamblichus, interpreting Plotinus on the topic of time, incorporates a ‘diagram of time’ that bears comparison to the figure of double continuity drawn by Husserl in his studies of time. Using that comparison as a bridge, this book seeks a phenomenological recovery of Greek thought about time. It argues that the feature of motion that the word ‘time’ designates in Greek differs from what most modern scholarship has assumed, that the very phenomenon of time has been misidentified for centuries. This leads to corrective readings of Plotinus, Aristotle, Parmenides, and Heraclitus, all looking back to the final phrase of the fragment of Anaximander, from which this volume takes its title: « according to the syntax of time. »

(Text from the publisher)

Table of contents

Preface and Acknowledgments

 

Chapter One –Two-Dimensional Time in Husserl and Iamblichus

The Problem of the Flowing of Time

The Flux of Consciousness

The Transparency of the Flux

Time-Framing in Locke and Hume

The Dimensions of Transparency

Two-Dimensional Time in Husserl

The Figure of Double Continuity

The Double Intentionality of Disclosure Space

Two-Dimensional Time in Iamblichus

Time as the Sphere of the All

Chapter Two – Time and the Soul in Plotinus

Two-Dimensional Time in Neoplatonism

The Schema of Participation

The Silence of Time in Plotinus

Chapter Three Everywhere Now: Physical Time in Aristotle

Soul and the Surface of Exoteric Time

The Spanning of Motion

The Scaling of Spans

The Unit of Disclosure Space

The Soul of Physical Time

Chapter Four – Parmenides: Time as the Now

Parmenides Thinks about Time

Signpost 1: Being Ungenerated and Unperishing

Signpost 2: Whole; Signpost 4: The Coherent One

Signpost 3: Now is All at Once and Entirely Total

Conclusion

Chapter Five – Heraclitus and the Need for Time

Review: The Path to Heraclitus

From Husserl to Heraclitus via Iamblichus

Time in Heraclitus: The Circular Joining of ἀεὶ and αἰών

Heraclitus as a Gloss on Anaximander

Appendix 1 – Physical Lectures on Time by Aristotle: A MinimalTranslation

Appendix 2 – Fragment 8 of the Poem of Parmenides: Text and Translation

Bibliography

Index

Link

https://brill.com/view/title/12021

Porphyry Against the Christians 

Robert M. Berchman, Leiden: Brill, 2005

Description

This volume is a translation of fragments and testimonia of Porphyry’s lost work « Against the Christians ». The first part of the work examines Author, Title, date of composition, and sources. The second part discusses the structure of « Against the Christians, » The third part focuses on the religious, philosophical, and cultural background of this text. The fourth section constitutes the translation of the fragments and testimonia of « Against the Christians, » This work is especially important for historians of religion, philosophy, and Biblical Studies for it is an excellent example of a pagan tradition of scriptural interpretation and criticism of Christianity.

(Text from the publisher)

Table of contents

Chapter One Author, Title, Date of Composition, Sources, Geographical Provenance  p. 1-6

Chapter Two Structure, Genre, and Taxonomy. p. 7-16

Chapter Three Chapter Three Religious and Philosophical Elements  p. 17-71

Chapter Four Cultural Background p. 72-117

Chapter Five Fragments, Orthography and Languages. p.118-121

Chapter Seven Fragments, Translation, and Exegetical Notes  p. 123-221

Link

https://brill.com/view/title/12202?contents=toc-44457

The passionate intellect 

Essays on the transformation of classical traditions,

presented to Professor I.G. Kidd 

Ayres, Lewis., Kidd, I. G., London: Transaction publishing, 1995

Description

Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of « Pan-Posidonianism. » He has presented a clearer picture of the Posidonius to whom we may have access. The bulk of this volume is built around the theme of Kidd’s own inaugural lecture at St. Andrews, « The Passionate Intellect. » Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. Many of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right.

(Text from the publisher)

Table of contents

Bibliography of I.G. Kidd

Greeks and the Passionate Intellect – Ian Kidd

  1. Poetic Rhythms in the Myth of the Soul – Kenneth J. Dover
  2. Plato, Imagination and Romanticism – S. Halliwell
  3. Tradition and Innovation in the Transformation of Socrates’ Divine Sign – Mark Joyal
  4. [actual symbol not reproducible] in Plato’s Cratylus – David B. Robinson
  5. Counting Plato’s Principles – R. W. Sharples
  6. Pindar and the Victory Ode – Chris Carey
  7. Euripides: Ion and Phoenissae – Elizabeth M. Craik
  8. Roman Mind and the Power of Fiction – J. S. Richardson
  9. Did Thucydides Write for Readers or Hearers? – Shigetake Yaginuma
  10. Aenesidemus versus Pyrrho: Il fuoco scalda « per natura » (Sextus M. VIII 215 e XI 69) – Fernanda Decleva Caizzi
  11. Theophrastus, no. 84 FHS&G: There’s Nothing New Here! – William W. Fortenbaugh
  12. Alexandria, Syene, Meroe: Symmetry in Eratosthenes’ Measurement of the World – A. S. Gratwick
  13. Seneca’s Natural Questions – Changing Readerships – Harry M. Hine
  14. Crates of Mallos, Dionysius Thrax and the Tradition of Stoic Grammatical Theory – Richard Janko
  15. Aenesidemus and the Academics – Jaap Mansfeld
  16. Pathology of Ps.-Hippocrates, On Ancient Medicine – Robin Waterfield
  17. Discipline of Self-knowledge in Augustine’s De trinitate Book X – Lewis Ayres
  18. Melanchthon’s First Manual on Rhetorical Categories in Criticism of the Bible – C. J. Classen
  19. « A Kind of Warmth »: Some Reflections on the Concept of « Grace » in the Neoplatonic Tradition – John Dillon
  20. Ausonius at Prayer – R. P. H. Green
  21. Philosophy of the Codification of Law in Fifth Century Constantinople and Victorian Edinburgh – Jill Harries

Link

https://www.cambridge.org/core/journals/classical-review/article/abs/kidd-festschrift-l-ayres-ed-the-passionate-intellect-essays-on-the-transformation-of-classical-traditions-presented-to-professor-i-gkidd-rutgers-university-studies-in-classical-humanities-7-pp-xvi376-new-brunswick-london-transaction-publishers-1995-cased-4994/F68EB8878D863F6D932585365C4F6511