Metaphysical Patterns in Platonism

Ancient, Medieval, Renaissance and Modern Times

John F. Finamore and Robert M. Berchman (eds.), The Prometheus Trust, 2014

Description

This anthology of 18 essays by scholars from around the world is published in association with the International Society for Neoplatonic Studes: it contains many of the papers presented in their 2005 annual conference.

(Text from the publisher)

Table of contents

The Platonic Tripartite Soul and the Platonism of Galen’s on the Doctrines of Hippocrates and Plato – John F. Finamore;

Who Thought the Stars are Causes? The Astrological Doctrine Criticized by Plotinus – Marilynn Lawrence;

The Transcendence of Sophia in Plotinus’ Treatise On Intelligible Beauty – Daniele Bertini;

The Good’s Beauty is Above Beauty: Plotinus’ Argument In Ennead VI.7 – Martin Achard;

Plotinus On The Being of The One – John Bussanich;

Consulting the Oracle: The Mantic Art and its Causation in Iamblichus’ De Mysteriis – Crystal Addey;

Astrology as Divination: Iamblichean Theory and its Contemporary Practice – Gregory Shaw;

The Roles of Apollo and Dionysus in Nietzsche’s Birth of Tragedy and in the Emperor Julian’s Theology – Jay Bregman;

Augustine, Proust and the Rhetoric of Time and Creation – Burcht Pranger;

Monophysitism and the Evolution of Theological Discourse in Christian Neoplatonism – Edward Moore;

Eriugena, Emerson and the Poetics of Universal Nature – Willemien Otten;

Marsilio Ficino’s Platonism on Human-Divine Kinship and Assimilation – Mary Lenzi;

The Place of the Universe: Science and Platonism in Copernicus’ De Revolutionibus – Gina Zavota;

Mapping Knowledge and Consciousness of Being: Categories as Transcendentals in Plotinus and Hegel – Robert M. Berchman;

Critique and Rescue: On Adorno’s Diagnosis of Aristotle’s Metaphysics – Russell Ford;

Wincenty Lutoslawski Platonic Studies: Plato as an Inspiration for Polish Messianism – Tomas Mróz;

Neoplatonism in Science Past and Future – Bruce Maclennan;

The Primordial Tradition of the World’s Religions and the Reconstruction of Neoplatonic Metaphysics – Atsushi Sumi.

Link

https://www.prometheustrust.co.uk/html/collections_from_the_isns.html

Reading Ancient Texts

Volume II: Aristotle and Neoplatonism

Suzanne Stern-Gillet and Kevin Corrigan (eds.), Leyde: Brill, 2007

Description

The contributors to this volume offer, in the light of specialised knowledge of leading philosophers of the ancient world, answers to the question: how are we to read and understand the surviving texts of Parmenides, Plato, Aristotle, Plotinus and Augustine?

(Text from the publisher)

Table of contents

Preliminary Materials

Aristotle’s Conception Of Dunamis And Techne

Aristotle And The Starting Point Of Moral Development: The Notion Of Natural Virtue

Akrasia And Moral Education In Aristotle

Effective Primary Causes: The Notion Of Contact And The Possibility Of Acting Without Being Affected In Aristotle’s De Generatione Et Corruptione

The Organization Of The Soul: Some Overlooked Aspects Of Interpretation From Plato To Late Antiquity

The Final Metamorphosis: Narrative Voice In The Prologue Of Apuleius’ Golden Ass

Plotinus: Omnipresence And Transcendence Of The One In VI 5[23]

The Concept Of Will In Plotinus

Divine Freedom In Plotinus And Iamblichus (Tractate VI 8 (39) 7, 11–15 And De Mysteriis III, 17–20)

Was The Vita Plotini Known In Arab Philosophical Circles?

Friendship And Transgression: Luminosus Limes Amicitiae (Augustine, Confessions 2.2.2) And The Themes Of Confessions 2

Augustine And The Philosophical Foundations Of Sincerity

Innovation And Continuity In The History Of Philosophy

Bibliography

Subject Index

Index Of Names

Link

https://brill.com/view/title/14914

Neoplatonic Questions 

Jose M. Zamora Calvo, Berlin: Logos Verlag, 2014

Description

The nine essays in this volume were presented at the Eighth Annual Conference of the International Society for Neoplatonic Studies (ISNS). ISNS Conferences, annually held, bring together scholars from all over the world interested in Plato’s philosophy and its tradition. This time, the selected articles deal with the interpretations of Plato by authors like Plotinus, Porphyry, Proclus, and Damascius, as well as with the romantic English poetry reception of this hermeneutic tradition. They include perspectives as wide as philosophic, historical, or literary, and in different contexts, like pagan, Christian, Jewish, etc. All of them aim to give a new appreciation of Neoplatonic Philosophy and a better understanding of what Platonism and Neoplatonism may be.

(Text from the publisher)

Table of contents

Introduction

Slaveva-Griffin – Plotinian Motifs in the pseudo-Galenic De Spermate

Atsushi Sumi – Plotinus on Sophist 248e6-249a2

Malena Tonelli – La exégesis de Plotino del Timeo de Platón. Un análisis de la relación entre el demiurgo y la segunda hipóstasis

Judith Omtzigt – The Moral Status of the Plotinian Artist

José M. Zamora Calvo –  Contexts of συμπάθεια in Plotinus

Jean-Michel Charrue – Providence ou liberté: Porphyre

Antoni Bordoy Fernández – Orphic Influence on Proclus’ Exegesis of Plato: The Goddess Necessity and the Descent of Souls into Bodies

Michael Chase – Whitehead and Damascius on Time

José Miguel Vicente Pecino – The Neoplatonic Tradition on the English Romantic Poetry, 1757-1850

 Index locorum

Index of Modern Authors

Authors

Link

https://www.logos-verlag.de/cgi-bin/engbuchmid?isbn=3663&lng=eng&id=

The Routledge Handbook of Neoplatonism

Svetla Slaveva-Griffin, Pauliina Remes, London: Routledge, 2014

Description

The Routledge Handbook of Neoplatonism is an authoritative and comprehensive survey of the most important issues and developments in one of the fastest growing areas of research in ancient philosophy. An international team of scholars situates and re-evaluates Neoplatonism within the history of ancient philosophy and thought, and explores its influence on philosophical and religious schools worldwide. Over thirty chapters are divided into seven clear parts: The Routledge Handbook of Neoplatonism is a major reference source for all students and scholars in Neoplatonism and ancient philosophy, as well as researchers in the philosophy of science, ethics, aesthetics and religion.

(Text from the publisher)

Table of contents

Chapter  1:  Introduction: Neoplatonism today

Chapter  2:  Platonist curricula and their influence

Chapter  3:  The Alexandrian classrooms excavated and sixth-century philosophy teaching

Chapter  4:  Middle Platonism and its relation to Stoicism and the Peripatetic tradition

Chapter  5:  Plotinus and the Gnostics: opposed heirs of Plato

Chapter  6:  Plotinus and the Orient: aoristos dyas

Chapter  7:  Aristotelian commentary tradition

Chapter  8:  The non-commentary tradition

Chapter  9:  Plotinus’ style and argument

Chapter  10:  Proclus’ geometrical method

Chapter  11:  Metaphysics: the origin of becoming and the resolution of ignorance

Chapter  12:  The metaphysics of the One

Chapter  13:  Number in the metaphysical landscape

Chapter  14:  Substance

Chapter  15:  Matter and evil in the Neoplatonic tradition

Chapter  16:  The gift of Hermes: the Neoplatonists on language and philosophy

Chapter  17:  Neoplatonic epistemology: knowledge, truth and intellection

Chapter  18:  Iamblichus on soul

Chapter  19:  From Alexander of Aphrodisias to Plotinus

Chapter  20:  Metaphysics of soul and self in Plotinus

Chapter  21:  Perceptual awareness in the ancient commentators

Chapter  22:  Physics and metaphysics

Chapter  23:  Neoplatonism and medicine

Chapter  24:  Humans, other animals, plants and the question of the good: the Platonic and Neoplatonic traditions

Chapter  25:  Plotinus on metaphysics and morality

Chapter  26:  Plotinus on founding freedom in Ennead VI.8[39]

Chapter  27:  Freedom, providence and fate

Chapter  28:  Action, reasoning and the highest good

Chapter  29:  Political theory

Chapter  30:  Plotinus’ aesthetics: in defence of the lifelike

Chapter  31:  Neoplatonism and Christianity in the West

Chapter  32:  Neoplatonism and Christianity in the East: philosophical and theological challenges for bishops

Chapter  33:  Islamic and Jewish Neoplatonisms

Bibliography

Contributors

Index of Passages Cited

General Index

Link

https://www.routledgehandbooks.com/doi/10.4324/9781315744186#.X19319iKo-4.gmail

Dieu sans la puissance

Dunamis et Energeia chez Aristote et Plotin

Gwenaëlle Aubry, Paris: Vrin, 2007

Description

Comptés par Aristote comme l’un des principaux sens de l’être, l’en-puissance et l’en-acte ouvrent dans la Métaphysique une voie négligée, mais qui permet peut-être d’en dépasser les lectures aporétiques comme les réductions ontothéologiques. C’est cette voie que l’on propose de suivre, en examinant au fil du texte, et dans leur corrélation, la constitution du projet métaphysique d’Aristote et celle du couple conceptuel de la dunamis et de l’energeia. Irréductibles tant à la puissance et à l’action qu’à la matière et à la forme, l’en-puissance et l’en-acte paraissent à même de fonder une ontologie unitaire, qui se dévoile aussi comme une ontologie axiologique, identifiant en l’acte le mode d’être du bien, en l’en-puissance son mode d’action. Cette ontologie porte une pensée singulière du divin : acte, et non « forme pure », sans puissance, mais non pas impuissant, le premier moteur aristotélicien échappe à l’alternative entre le Dieu tout-puissant de la tradition métaphysique et le Dieu faible des inquiétudes contemporaines. Qu’en est-il, alors, du devenir de cette ontologie? On tente de mesurer la portée du geste par lequel Plotin désigne son premier principe non plus comme acte mais comme puissance de tout, dunamis pantôn. Avec lui s’inaugurent peut-être la subversion et l’oubli d’une pensée pour laquelle l’être, et le divin, ne se confondent ni avec la puissance ni avec la présence.

(Text from the publisher)

Table des matières

http://www.vrin.fr/tdm/TdM_9782711619061.pdf

Link

http://www.vrin.fr/book.php?code=9782711619061

Essays in Ancient Greek Philosophy I

John P. Anton, Albany: Suny Press, 1971

Description

The essays in this volume treat a wide variety of fundamental topics and problems in ancient Greek philosophy. The scope of the section on pre-Socratic thought ranges over the views which these thinkers have on such areas of concern as religion, natural philosophy and science, cosmic periods, the nature of elements, theory of names, the concept of plurality, and the philosophy of mind. The papers dealing with the Platonic dialogues examine with unusual care a great number of central themes and discuss them in considerable depth: problems in language and logic, myth, reason, hypothesis, eros, friendship, reason, morality, society, art, the nature of soul, and immortality; in addition, they offer fresh discussions on a number of basic morphological, methodological, and philological issues related to philosophical arguments and introduce new aspects for a critical reexamination of controversies surrounding the doctrines and the authenticity of certain Platonic works. The essays on the philosophy of Aristotle are closely reasoned analyses of such basic themes as the universality of the sensible, the nature of kinesis, the problem of future contingencies, the meaning of qualitative change, the doctrine of phantasia, the essence of intelligence and the metaphysical foundations for the ethical life. The essays on post-Aristotelian developments in ancient philosophy offer challenging and well-documented discussions on topics in the history of ancient logic, categorical thought, the ethical doctrines of ancient Scepticism, epistemological issues in the physical theory of the Epicureans, and basic concepts in the metaphysics of the neo-platonists.

(Text from the publisher)

Table of contents

Introduction

Journal Abbreviations

  1. Pre-Socratics

Religion and Natural Philosophy in Empedocle’s Doctrine of the Soul – Charles H. Kahn

Cosmic Periods in the Philosophy of Empedocles – Edwin L. and Minar, Fr.

Mind’s Commitment to the Real: Parmenides B8. 34-41 – Alexander P. D. Mourelatos

The Problem of Anaxagoras – Margaret E. Reesor

Empirical Aspects of Xenophanes’ Theology – H. A. T. Reiche

Anaximander and the Problem of the Earth’s Immobility – John Robinson

A Zenonian Argument Against Plurality – Gregory Vlastos

Parmenides on Names – Leonard Woodbury

2. Plato

The Argument from Opposities in Republic V – R. E. Allen

Gorgias and the Socratic Principle Nemo Sua Sponte Peccat – Guido Calogero

Dreaming and Waking in Plato – David Gallop

Techne and Morality in the Gorgias – Robert W. Hall

On the “Gold-Example” in Plato’s Timaeus (50A5-B5) – Edward N. Lee

Some Observations Concerning Plato’s Lysis – Donald Norman Levin

Language, Plato, and Logic – Ronald B. Levinson

Reason and Eros in the “Ascent”-Passage of the Symposium – J. M. E. Moravcsik

The Unity of the Laches – Michael J. O’Brien

The Two States in Plato’s Republic – Martin Ostwald

Supporting Themes in the Symposium – George Kimball Plochmann

The Argument for Immortality in Plato’s Phaedrus – Thomas M. Robinson

Plato’s Hypothesis and the Upward Path – Thomas G. Rosenmeyer

Reply to Dr. Levinson – Rosamond Kent Sprague

The Creation Myth in Plato’s Timaeus – Leonardo Tarán

The Philosophical Passage in the Seventh Platonic Letter and the Problem of Plato’s “Esoteric” Philosophy – Kurt von Fritz

3. Aristotle

The Metaphysical Foundations for Aristotle’s Ethics – Thomas Gould

The Universality of the Sensible in the Aristotelian Noetic – Joseph Owens

Aristotle on κίνησις – Arthur L. Peck

Aristotle’s Treatment of φαντασία – D. A. Rees

Notes on Aristotle De anima 3.5 – John M. Rist

Aristotle’s Doctrine of Future Contingencies – Richard Taylor

The Aristotelian Doctrine of Qualitative Change in Physics VII, 3 – G. Verbeke

4. Post- Aristotelian Philosophy

Ancient Interpretations of Aristotle’s Doctrine of Homonyma – John P. Anton

Οὐ μᾶλλον and the Antecedents of Ancient Scepticism – Phillip DeLacy

Knowledge of Atoms and Void in Epicureanism – David J. Furley

Body and Soul in the Philsophy of Plotinus – A. N. M. Rich

Subject Index

Name Index

Link

https://www.sunypress.edu/p-220-essays-in-ancient-greek-philoso.aspx

Religious Competition in the Third Century CE:

Jews, Christians, and the Greco-Roman World

Nathaniel DesRosiers,‎ Jordan D Rosenblum,‎ Lily Vuong, (eds), Vandenhoeck & Ruprecht, Supplement edition, 2013

Description

The essays in this work examine issues related to authority, identity, or change in religious and philosophical traditions of the third century CE. This century is of particular interest because of the political and cultural developments and conflicts that occurred during this period, which in turn drastically changed the social and religious landscape of the Roman world. The specific focus of this volume edited by Jordan D. Rosenblum, Lily Vuong, and Nathaniel DesRosiers is to explore these major creative movements and to examine their strategies for developing and designating orthodoxies and orthopraxies. Contributors were encouraged to analyze or construct the intersections between parallel religious and philosophical communities of the third century, including points of contact either between or among Jews, Christians, pagans, and philosophers. As a result, the discussions of the material contained within this volume are both comparative in nature and interdisciplinary in approach, engaging participants who work in the fields of Religious Studies, Philosophy, History and Archaeology. The overall goal was to explore dialogues between individuals or groups that illuminate the mutual competition and influence that was extant among them, and to put forth a general methodological framework for the study of these ancient dialogues. These religious and philosophical dialogues are not only of great interest and import in their own right, but they also can help us to understand how later cultural and religious developments unfolded.

(Text from the publisher)

Table of content

Acknowledgements

Introduction

I: Assessing Religious Competition in the Third Century : Methods and Approaches

Daniel C. Ullucci – What Did He Say ? The Ideas of Religious Experts and the 99 %

Heidi Marx-Wolf – Pythagoras the Theurgist Porphyry and Iamblichus on the Role of Ritual in the Philosophical Life

Arthur P. Urbano – Narratives of Decline and Renewal in the Writing of Philosophical History

Steven J. Larson – The Trouble with Religious Tolerance in Roman Antiquity

Kevin M. McGinnis – Sanctifying Interpretation The Christian Interpreter as Priest in Origen

Andrew B. McGowan – Rehashing the Leftovers of Idols Cyprian and Early Christian Constructions of Sacrifice

II: Ritual Space and Practice

Gregg E. Gardner – Competitive Giving in the Third Century CE Early Rabbinic Approaches to Greco-Roman Civic Benefaction

Nathaniel P. DesRosiers – Oath and Anti-Oath Alternating Forms of Community Building in the Third Century

Jordan D. Rosenblum and Daniel C. Ullucci – Qualifying Rabbinic Ritual Agents Cognitive Science and the Early Rabbinic Kitchen

Lily C. Vuong – The Temple Persists Collective Memories of the Jewish Temple in Christian Narrative Imagination

Jacob A. Latham – Battling Bishops, the Roman Aristocracy, and the Contestation of Civic Space in Late Antique Rome

III: Modes of Competition

Karen B. Stern – Inscription as Religious Competition in Third-Century Syria

Gil P. Klein – Spatial Struggle Intercity Relations and the Topography of Intra-Rabbinic Competition

Ari Finkelstein – The Use of Jews in Julian’s Program “Dying for the Law” in the Letter to Theodorus – A Case Study

Todd S. Berzon – Heresiology as Ethnography Theorising Christian Difference

Todd C. Krulak – The Damascian Dichotomy Contention and Concord in the History of Late Platonism

Ross S. Kraemer – Gendering (the) Competition Religious Competition in the Third Century : Jews, Christians, and the Greco-Roman World

List of Abbreviations

Collected Bibliography

List of Contributors

Index

Link

https://www.cambridge.org/core/journals/journal-of-ecclesiastical-history/article/abs/religious-competition-in-the-third-century-ce-jews-christians-and-the-grecoroman-world-edited-by-jordan-d-rosenblum-lily-c-young-and-nathaniel-p-desrosiers-supplements-to-journal-of-ancient-judaism-15-pp-260-gottingen-vandenhoeck-and-ruprecht-2014-7999-978-3-525-55068-7/CE317EF95CAE3D39D64AB1AEE9D941CF

Practicing Gnosis

Ritual, Magic, Theurgy and Liturgy in Nag Hammadi,

Manichaean and Other Ancient Literature.

Essays in Honor of Birger A. Pearson

April D. DeConick, Gregory Shaw and John D. Turner, Leiden: Brill, 2013

Description

Ritual, magic, liturgy, and theurgy were central features of Gnosticism, and yet Gnostic practices remain understudied. This anthology is meant to fill in this gap and address more fully what the ancient Gnostics were doing. While previously we have studied the Gnostics as intellectuals in pursuit of metaphysical knowledge, the essays in this book attempt to understand the Gnostics as ecstatics striving after religious experience, as prophets seeking revelation, as mystics questing after the ultimate God, as healers attempting to care for the sick and diseased. These essays demonstrate that the Gnostics were not necessarily trendy intellectuals seeking epistomological certainities. They were after religious experiences that relied on practices. The book is organized comparatively in a history-of-religions approach with sections devoted to Initiatory, Recurrent, Therapeutic, Ecstatic, and Philosophic Practices. This book celebrates the brilliant career of Birger A. Pearson.

(Text from the publisher)

Table of contents

Front Matter

Introduction

For Birger Pearson: A Scholar Who Both Studies and Embodies Syncretism

Religionsgeschichtliche Schule, Religionswissenschaft, Piano, Oboe and Bourbon

Birger Pearson: Scholar, Professor and Mentor

Birger Albert Pearson A Bibliography

The Road for the Soul Is through the Planets: The Mysteries of the Ophians Mapped

Ecstatic Religion in the Roman Cult of Mithras

The Gospel of Philip as Gnostic Initiatory Discourse

Becoming Invisible: Rending the Veil and the Hermeneutic of Secrecy in the Gospel of Philip

Ritual in the Second Book of Jeu

Death on the Nile: Egyptian Codices, Gnosticism, and Early Christian Books of the Dead

Going to Church with the Valentinians

Practicing “Repentance” on the Path to Gnosis in Exegesis on the Soul

Opening the Way of Writing: Semiotic Metaphysics in the Book of Thoth

“I Worship and Glorify”: Manichaean Liturgy and Piety in Kellis’ Prayer of the Emanations

The Manichaean Weekly Confession Ritual

Ritual Ingenuity in the Mandaean Scroll of Exalted Kingship

Natural, Magical, Scientific or Religious? A Guide to Theories of Healing

Astrological Medicine in Gnostic Traditions

The Persistence of Ritual in the Magical Book of Mary and the Angels: P. Heid. Inv. Kopt. 685

Image and Word: Performative Ritual and Material Culture in the Aramaic Incantation Bowls

From Baptismal Vision to Mystical Union with the One: The Case of the Sethian Gnostics

Marcosian Rituals for Prophecy and Apolytrosis

Ritual in the Hekhalot Literature

The Platonizing Sethian Gnostic Interpretation of Plato’s Sophist

Did Plotinus “Friends” Still Go to Church? Communal Rituals and Ascent Apocalypses

The Meaning of “One”: Plurality and Unity in Plotinus and Later Neoplatonism

Theurgy and the Platonist’s Luminous Body

Index

Link

https://brill.com/view/title/24418

Priests and Prophets among Pagans, Jews and Christians

Dignas B., Parker R., Stroumsa G.G. (eds), Leuven: Peeters, 2013

Description

The emperor Julian pointed out that the duties of priesthood were better understood among ‘the impious Galileans’ (i.e. Christians) than among his pagan contemporaries. Like the emperor, the essays in this volume look in both directions. Its pages are populated by very diverse figures: Plutarch, Aelius Aristides, Alexander of Abonouteichos, Daniel the Stylite, Gregory of Nazianzus, Shenoute of Atripe, Mani, Muhammad, and a host of anonymous Greek and Roman priests, prophets, and diviners. The priests of second temple Judaism are considered too. Both in the Greco-Roman and the early Christian worlds the neat division between priests and prophets proves hard to sustain. But in terms of fame and influence a strong contrast emerges between Greco-Roman and Judeo-Christian prophets; this is why it is only among Jews and Christians that ‘false prophets’ are feared. Two recurrent preoccupations are the relation of priests and prophets to secular power, and the priest/prophet not as reality but as idea, an imagined figure. Leading scholars of the religions of antiquity come together in this wide-ranging and innovative volume.

(Text from the publisher)

Table of contents

Preface

Notes on Contributors

R. PARKER, Introduction

J. SCHEID, Priests and Prophets in Rome

T. RAJAK, Investment in/of the Jerusalem Priesthood in the Second Temple and Beyond

N. MCLYNN, Aelius Aristides and the Priests

B. DIGNAS, Greek Priests in the First Three Centuries CE: Traditional, Diverse, Wholly New?

N. BELAYCHE, Priests as Diviners: An Impact on Religious Changes in Imperial Anatolia?

J.N. BREMMER, The Representation of Priests and Priestesses in the Pagan and Christian Greek Novel

S. ELM, Priest and Prophet: Gregory of Nazianzus’s Concept of Christian Leadership as Theosis

K. TRAMPEDACH, Daniel Stylites and Leo I: an Uneasy Relationship between Saint and Emperor

G.G. STROUMSA, False Prophets of Early Christianity

Index of names, subjects and passages.

Link

https://www.degruyter.com/database/byz/entry/byz.62473d6d-6bbf-47c0-812e-b03d7390da1d/html

Der Mittelplatonismus 

Wege der Forschung

Clemens Zintzen (ed.), Darmstadt: Wissenschaftliche Buchgesellschaft, 1981

Descrizione

Comme les autres volumes de la collection, celui-ci reproduit des études de divers auteurs qui étaient disséminées dans plusieurs ouvrages on revues et qui, réunies, présentent les divers aspects d’une question. Il s’agit dans le cas présent de l’histoire du platonisme depuis le Ie. siècle avant J.-C. jusqu’au IIe. après. Toutes sont en allemand, qu’elles aient été écrites dans cette langue ou traduites pour la circonstance.  Le choix de Cl. Zintzen est intéressant: les travaux qu’il a retenus comptent effectivement parmi les meilleurs ou les plus significatifs sur le sujet; ils concernent Eudore (J. M. Dillon); Philon (P. Boyancé et W. Theiler); Gaios (K. Praechter); Albinos (H. Cherniss, J. H. Loenen, H. A. Wolfson, J. M. Whittaker, R. M. Jones, A. N. M. Rich, J. M. Rist); Apulée (Cl. Morechini, R. Mortley, G. Barra); le commentaire anonyme sur le Théétète (K. Praechter); Justin et le platonisme chrétien (C. Andresen, N. Hyldahl, J. C. M. van Winden, J. H. Waszink); Numénius et Ammonius Saccas (H. Ch. Puech, R. Dodds). Suivent quelques indications bibliographiques et des index. Un livre utile.

(Testo della casa editrice)

Link

https://www.persee.fr/doc/reg_0035-2039_1982_num_95_450_1316_t1_0212_0000_2