École Pratique des Hautes Études

Philosophie et Gnosticisme

Description et organisation

Le programme de recherche « Philosophie et Gnosticisme : base de données et répertoire bibliographique » vise à résoudre les problèmes épistémologiques de la recherche actuelle concernant les rapports entre les pensées plotinienne et gnostiques en réalisant une base de données et un répertoire bibliographique où seront rassemblés l’ensemble des travaux afférents, explorés systématiquement les parallèles thématiques et lexicaux entre ces pensées, analysés les principaux termes, thèmes et textes jusqu’à présent étudiés, la reprise et/ou l’originalité des arguments des spécialistes au cours de l’histoire intellectuelle et les raisons historiques de leurs approches. Ces deux instruments de travail inédits fourniront ainsi une « cartographie » de l’histoire des études sur les liens entre philosophie et gnosticisme et offriront à la communauté scientifique la possibilité de réaliser des recherches croisées entre les corpus philosophiques et gnostiques portant sur le vocabulaire, les doctrines et la bibliographie. Ils contribueront donc à faire avancer les recherches et à ouvrir également des nouvelles perspectives dans la recherche philosophique sur le débat qui animait non-chrétiens et chrétiens dans l’Antiquité. L’originalité de la méthodologie développée pour la mise en place de la base de données pourrait servir de modèle pour d’autres bases équivalentes. Pluridisciplinaire et plurilingue, cette recherche concerne un public très large : les historiens de la philosophie de l’Antiquité classique et tardive et du christianisme dans toute sa diversité.

(Texte des organisateurs)

Lien

https://hal.archives-ouvertes.fr/view/index/identifiant/hal-03214655

The Lion Becomes Man

The Gnostic Leontomorphic Creator and the Platonic Tradition

Howard M. Jackson  (Author), Society of Biblical Literature, 1985

Table of contents

Abbreviations

List of Plates

  1. The Gospel of Thomas
  • A Puzzling Logion of Jesus
  • The Text-Critical Issue
  • Oxyrhynchus Papyrus 654
  • Summary
  1. The Gnostic Leontomorphic Demiurge
  • The Old Testament
  • Origen, Against Celsus
  • The Pistis Sophia
  • The Apocryphon of John
  • Manaean and Manichaean Texts
  • Summary
  1. The making of the Gnostic Synthesis
  • The Old Testament and Early Christianity
  • Ezekiel’s and the Merkabah
  • The Zodiacal Leo
  • Yahweh, Mios, and the Two Cities Leontopolis
  • The Orphic Cosmogony
  • The Mithraic Leontocephaline
  • Summary
  1. The Platonic Tradition
  • The Lion and the Passions
  • The Platonic Tradition
  • A Coptic Gnostic Version of the Parable
  • Summary

Plates

Link: https://blackwells.co.uk/bookshop/product/The-Lion-Becomes-Man-The-Gnostic-Leontomorphic-Creator-and-the-Platonic-Tradition-by-Jackson-Howard-M/9780891308737

The Relationship Between Neoplatonism and Christianity 

Thomas Finan, Vincent Twomey (ed,), Dublin: Four Courts Press, 1995

Description

This book is devoted to the papers read at the first patristic conference held in Ireland. The theme was the relationship between Neoplatonism and Christianity, a topic that in recent scholarship has been the centre of controversy. The main lines of that controversy are discussed by James McEvoy, Professor of Ancient and Medieval Philosophy in Louvain, in a refreshingly new way that throws unexpected light on the complex topic and shows its relevance for today. John Dillon, Professor of Greek, Trinity College Dublin, examines the influence of Platonism on Plotinus and Origen in order to demonstrate the originality of the Christian philosopher. One of the foremost experts on Eriugina, Dermot Moran, Professor of Philosophy, University College Dublin, discusses the influence of Origen on the great Irish mediaeval scholar. The difficulty of speaking about God is explored by Fran O’Rourke, Lecturer in Philosophy, University College Dublin, on the basis of the speculations of Pseudo-Dionysius. The incomprehensibility of God in the writings of Gregory of Nyssa is discussed with great originality by the Newman Scholar, Deirdre Carabine. Original also is the contribution of Thomas O’Loughlin who examines the little known interest of St Augustine in astrology and the part it played in his conversion. Augustine is likewise the subject of the noteworthy contribution by Eoin Cassidy, lecturer, Mater Dei Iinstitute, Dublin, to the debate about the nature of friendship and the recovery of classical themes in the writings of the Bishop of Hippo.

(Text from the publisher)

Table of contents

John J. O’Meara – Foreword

Thomas Finan, Vincent Twomey – Introduction

John Dillon – Origen and Plotinus: The Platonic Influence on Early Christianity

Dermot Moran – Origen and Eriugena: Aspects of Christian Gnosis

Fran O’Rourke – Being and Non-Being in the Pseudo-Dionysius

Deirdre Carabine – Gregory of Nyssa on the Incompreensibility of God

Thomas O’Loughlin – The Libri Philosophorum and Augustine’s Conversions

Eoin Cassidy – The Recovery of the Classical Ideal of Friendship in Augustine’s Portrayal of Caritas

Thomas Finan – Modes of Vision in St. Augustine: De Genesi ad litteram XII

James J. McEvoy – Neoplatonism and Christianity: Influence, Syncretism or discernment?

Link

https://www.cambridge.org/core/journals/journal-of-ecclesiastical-history/article/abs/relationship-between-neoplatonism-and-christianity-the-patristic-symposium-proceedings-of-the-first-patristic-conference-at-maynooth-1990-edited-by-finan-thomas-and-twomey-vincent-pp-vii-170-blackrock-co-dublin-four-courts-press-1993-25-1-85182-090-6/B68CDA9900045B9193E714E0A2BA5D1E

Plato’s Parmenides and Its Heritage

Volume 2: Reception in Patristic, Gnostic,

and Christian Neoplatonic Texts

John D. Turner & Kevin Corrigan, Leiden: Brill, 2011

Description

« Plato’s Parmenides and Its Heritage » presents in two volumes ground-breaking results in the history of interpretation of Plato’s Parmenides, the culmination of six years of international collaboration by the SBL Annual Meeting seminar, “Rethinking Plato’s Parmenides and Its Platonic, Gnostic and Patristic Reception” (2001–2007).

Volume 2 examines and establishes for the first time evidence for a significant knowledge of the Parmenides in Philo, Clement, and patristic sources. It offers an extensive and balanced analysis of the case for and against the various possible attributions of date and authorship of the Anonymous Commentary in relation to Gnosticism, Middle Platonism, and Neoplatonism and argues that on balance the case for a pre-Plotinian authorship is warranted. It also undertakes for the first time in this form an examination of the Parmenides in relation to Jewish and Christian thought, moving from Philo and Clement through Origen and the Cappadocians to Pseudo-Dionysius. The contributors to Volume 2 are Matthias Vorwerk, Kevin Corrigan, Luc Brisson, Volker Henning Drecoll, Tuomas Rasimus, John F. Finamore, John M. Dillon, Sara Ahbel-Rappe, Gerald Bechtle, David T. Runia, Mark Edwards, Jean Reynard, and Andrew Radde-Gallwitz.

(Text from the publisher)

Table of contents

Section 1: Parmenides Interpretation from Plotinus to Damascius
1. Plotinus and the Parmenides: Problems of Interpretation
Matthias Vorwerk
2. Plotinus and the Hypotheses of the Second Part of Plato’s Parmenides
Kevin Corrigan
3. The Reception of the Parmenides before Proclus
Luc Brisson
4. Is Porphyry the Source Used by Marius Victorinus?
Volker Henning Drecoll
5. Porphyry and the Gnostics: Reassessing Pierre Hadot’s Thesis in Light of the Second- and Third-Century Sethian Treatises
Tuomas Rasimus
6. Columns VII–VIII of the Anonymous Commentary on the Parmenides: Vestiges of a Logical Interpretation
Luc Brisson
7. Iamblichus’s Interpretation of the Parmenides’ Third Hypothesis
John F. Finamore
8. Syrianus’s Exegesis of the Second Hypothesis of the Parmenides: The Architecture of the Intelligible Universe Revealed
John M. Dillon
9. Damascius on the Third Hypothesis of the Parmenides
Sara Ahbel-Rappe
10. Metaphysicizing the Aristotelian Categories: Two References to the Parmenides in Simplicius’s Commentary on the Categories (75,6 and 291,2 Kalbfleisch)
Gerald Bechtle

Section 2: The Hidden Influence of the Parmenides in Philo, Origen, and Later Patristic Thought
11. Early Alexandrian Theology and Plato’s Parmenides
David T. Runia
12. Christians and the Parmenides
Mark Edwards
13. Origen’s Platonism: Questions and Caveats
Mark Edwards
14. Plato’s Parmenides among the Cappadocian Fathers: The Problem of a Possible Influence or the Meaning of a Lack?
Jean Reynard
15. The Importance of the Parmenides for Trinitarian Theology in the Third and Fourth Centuries c.e.
Kevin Corrigan
16. Pseudo-Dionysius, the Parmenides, and the Problem of Contradiction
Andrew Radde-Gallwitz
References 255
Contributors 269
Subject–Name Index 273
Index Locorum 289

Link

https://brill.com/view/title/18073

Beyond Gnosticism

Myth, Lifestyle, and Society in the School of Valentinus

Ismo O. Dunderberg, New York: Columbia Universi Press, 2008

Description

Valentinus was a popular, influential, and controversial early Christian teacher. His school flourished in the second and third centuries C.E. Yet because his followers ascribed the creation of the visible world not to a supreme God but to an inferior and ignorant Creator-God, they were from early on accused of heresy, and rumors were spread of their immorality and sorcery. Beyond Gnosticism suggests that scholars approach Valentinians as an early Christian group rather than as a representative of ancient “Gnosticism”-a term notoriously difficult to define. The study shows that Valentinian myths of origin are filled with references to lifestyle (such as the control of emotions), the Christian community, and society, providing students with ethical instruction and new insights into their position in the world. While scholars have mapped the religio-historical and philosophical backgrounds of Valentinian myth, they have yet to address the significance of these mythmaking practices or emphasize the practical consequences of Valentinians’ theological views. In this groundbreaking study, Ismo Dunderberg provides a comprehensive portrait of a group hounded by other Christians after Christianity gained a privileged position in the Roman Empire. Valentinians displayed a keen interest in mythmaking and the interpretation of myths, spinning complex tales about the origin of humans and the world. As this book argues, however, Valentinian Christians did not teach “myth for myth’s sake.” Rather, myth and practice were closely intertwined. After a brief introduction to the members of the school of Valentinus and the texts they left behind, Dunderberg focuses on Valentinus’s interpretation of the biblical creation myth, in which the theologian affirmed humankind’s original immortality as a present, not lost quality and placed a special emphasis on the “frank speech” afforded to Adam by the supreme God. Much like ancient philosophers, Valentinus believed that the divine Spirit sustained the entire cosmic chain and saw evil as originating from conspicuous “matter.” Dunderberg then turns to other instances of Valentinian mythmaking dominated by ethical concerns. For example, the analysis and therapy of emotions occupy a prominent place in different versions of the myth of Wisdom’s fall, proving that Valentinians, like other educated early Christians, saw Christ as the healer of emotions. Dunderberg also discusses the Tripartite Tractate, the most extensive account to date of Valentinian theology, and shows how Valentinians used cosmic myth to symbolize the persecution of the church in the Roman Empire and to create a separate Christian identity in opposition to the Greeks and the Jews.

(Text from the publisher)

Table of contents

List of Tables
Preface
Acknowledgments
Introduction

  1. The School of Valentinus After Gnosticism

Part 1. Myth, Lifestyle, and the World in the Fragments of Valentinus 
2. Immortality as a Way of Life
3. Adam’s Frank Speech
4. Cosmic Sympathy and the Origin of Evil

Part 2. Valentinian Cosmogony, Lifestyle, and Other Christians 
5. Myth and Lifestyle for Beginners
6. Myth and the Therapy of Emotions
7. The Creator-God and the Cosmos
8. Walk Like a Valentinian
9. Two Classes of Christians in Practice

Part 3. Myth, Society, and Non-Christians 
10. Myth, Society, and the Oppressed Church
11. Myth and Ethnic Boundaries
Conclusion
12. Valentinian Secretiveness Reconsidered

Appendix: Remarks on the Sources of Irenaeus’s and Hippolytus’s Accounts of Valentinian Theology

Abbreviations
Notes
Bibliography
Index of Modern Authors
Index of Ancient Sources
Index of Subjects

Link

http://cup.columbia.edu/book/beyond-gnosticism/9780231141727